_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Tale of Shudra-Bokka Shabnam by Padshahi Begum Sufiya Sultana Salam Wa-Allaikum! I am Shabnam Khan. I am what you call a pure ashrafi Musulmani and am very proud of my heritage and history. I grew up in a Muslim mohalla of the city, and because of the absence of caste restrictions, a large number of Shudras stayed in our mohalla, having been hired by the zamindars and government to perform various menial work. It all started when I was only thirteen years old, and I was walking through our mohalla with my sixteen year old Aryan Muslim brother. One of the muscular Shudra Jhagvis (fighters) from the Shudra Mohalla started to dominate and bully my older brother. Like most of the Safedoo Aryan Muslim boys, he was extremely scared and intimidated by the Shudra males, and in no time my cowardly brother fled the scene, full of fear. Now, the Shudra man was very nice to me, and told me that our Safedoo boys were useless cowards and could not even defend their own girls. Then he told me that I needed a Shudra man to protect me. Then he asked me if I knew why Shudras were real men, while Aryans were not. I told him I did not know and then he told me it was because Shudras had very big Zubbs (penises), while Aryan Safedoos had small Doodools (pricks), because they had shrunk in the cold northern Aryan lands. Smiling, he then asked me if I wanted to see a real man's Zubb and not some Aryan Doodool. I agreed, and then he showed it to me. Ya Allah, that was the most beautiful Zubb I had ever laid my eyes on. Till that tender age, I had seen the puny Aryan Doodools of my brother and my father, and they were very short and pink, like pathetic little worms. Whenever I saw my male relatives' penises, I always found it amusing that they had such nice toys to play with. But when i saw that Shudra man's imposingly huge Kala Dravidian Zubb, I felt very impressed by its large snake-like appearance. I asked him, "Do all of you Shudra man have such a big Zubb ?" He said "Solla, yes, most of us. Why do you think all the Safedi Aryani women love to bokk us Kalloo Shudras ?" Then he told me, "Now that you seen a Shudra Zubb, you will always think your Aryan boys are small down there. And once you Safedis see our Buzurg Kala Shudra Naras, you all become Shudra-Bokkas ! " With this, he pushed my head down and I started to chuso it and it grew even bigger. He was definitely right about the Shudra-Bokka part, because after that I did become a Shudra-Bokka. I have been married three times. The first two husbands divorced me because they could not deal my preference for Shudra males. They could not handle their feelings of physical and sexual inferiority compared to the Shudra males, and always tried to compete with them. The third husband is a wonder as he loves me deeply and does not try to compete with the Shudras. He accepts their superior masculinity, conceding that his puny pink Aryan Doodool cannot please a woman. Furthermore, he provides them the respectful adoratoin and abject submission that they truly deserve from Aryan men. That means he worships my fat white buttocks and the muscular black buttocks of my Shudra Yars whenever ordered. His Zaban (tongue) is quite nice, and he can clean the sweat from our anuses very well. After that, we allow him to respectfully pay homage to the wonderful Kala Dravidian Minars whenever I or the Shudras so demand. If he is well-behaved, I will let him chuso my Kussi after the Shudras have bokked me, an awesome privilege for him. He will go on his knees and chuso every Mader-Bokka drop of Kalloo Thukm right out of my garm moti Kussi. I like to make him sit next to the diwan and stroke his little white Aryan Doodool while a large Kala Shudra thrusts his Buzurg Kala Dravidian Minar all the way to the hilt inside my big fat hairy Aryani Kussi! And he takes good care of the Kala Haramzada Bacha I had from an unknown Shudra man. To all the Aryan females, it is definitely true, Shudra Zubb is much bigger and better than Aryan Zubb. All you Safedoo Aryans should hand over your women to the superior and more masculine Kala Shudra males. I can assure you your women will simply love to bokk big Kala Shudras. And all you Brahmin and Vaidik women who cannot enjoy Shudra men because of your Brahmin caste system, you need to convert to Islam and bokk some Shudra men. The End