_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Satar beneath the Diwan (The Dildo beneath the Bed) by Pundit Pranab Barpande One of my Muslim friends was recently in a serious dilemma. He believed his Bibi was cheating on him, but did not have any firm proof. The reasons for his suspicion are as follows. One morning after a long bout of bokking (copulating) his Bibi, he went under the diwan to look for his pyjamas while she had gone for her bath. Suddenly, he found a one-foot long black dildo made of Portuguese rubber under the bed. He was upset by the fact that, not only was it one foot long, but its colour was black. Both Zahid and Shabnam are extremely white-skinned Muslims of Perso-Arabic or Aryan-Semitic stock. He wanted my advice, and asked if he should confront her about why it was so long and why its colour was black. At first I was speechless, but after some time I regained my composure. This was clearly a penis size issue, and my Aryan Muslim friend suffered from Shudra Penis Envy. In Hindvi Islamic culture, it is believed - by both Muslim males and females - that all Shudra men have enormous Zubbs (penises) and greater sexual stamina than Aryan men. It is this belief that drives so many fantasies, nightmares and day-dreams. As if to confirm this belief, most of the black dildoes in Muslim bazaars which represent Dravidian and Hubshee penises are extremely big, and significantly larger than the smaller white dildoes which represent Aryan penises. Further, the word "Telugu", the name of a Dravidian people, in eastern Farsi and Urdu languages means an extremely large penis. Likewise, the words "Kala Mar-e-Malabar" (Malabar Black Snake) and "Kala Telingani Mar" (Telingana Black Snake) are words denoting the penis of a Shudra or Dravidian man. All these instances show that the common popular cultures of the Islamic regions in Hind share this deep-seated belief. Clearly, for both Zahid and his Bibi, the tool represented a black-skinned Shudra man, and Zahid being a white-skinned Aryan Muslim man, this proved that his Bibi was definitely not thinking of her Showhar (husband) whenever she used the toy. The fact that it was bigger only confirmed that she was not fantasizing about him. Obviously, if his beautiful Aryan Muslim Bibi had not already cuckolded him with Shudra men, she was definitely lusting after them. Yet, I told him not to confront her about it, as this would have clearly jeapardized his marriage, for it was still possible that she was only fantasizing. So I joked that as long as he did not find a strong Malabari man under his diwan, he did not have to worry. He was not amused by this advise. So I told him that as long as she did not deliver a Kalloo bacha, he did not have to worry. He thought for a while and then we talked about other things. Unfortunately, he did not take my advice. Zahid suffered under the myth of Shudra Penis Size and he was constantly un-nerved by this fact when he was bokking (sexing) his Bibi. He was having all these doubts and he was definitely letting it get the best of him. So, his finally struck out against his Bibi in fear, self-doubt and insecurity about his own penis size. Now, men everywhere tend to be obsesssed over the size of their penis, and like most Muslim men, Zahid was anxious and believed that he had a small penis. This when, in fact, most Muslims are larger than Brahmins. This deep-rooted inferiority complex was of course a direct result of a lack of a caste system in Islam, with the result that the sexual competition between the fair-skinned Aryan Muslims and the black-skinned Shudras often left the former with a severe case of penis size inferiority complex. When he challenged her about the size and colour of the dildo, she said that she definitely liked Shudra men, but had not actually had intercourse with one of them. He was then foolish enough to ask her why she liked Shudra men, and she told him it was because they had much bigger Zubbs (penises) and were much more manly than Aryan men. That definitely shut Zahid's mouth. Zahid's problems started after the night he challenged her about the dildo. Immediately, she started approaching Shudra men whenever she had a chance. Zahid said he saw her brazenly staring at Shudra men, and talking to strange Shudra men in the bazaar and on the roads. She had realized his insecurity about his penis size as compared to the Shudras, and she had started teasing him and tormenting him about it. This was her revenge for him suspecting her fidelity. I am quite sure that she will actually cuckold him and have intercourse with a Shudra, to complete her revenge. This is all Zahid's fault for not listening to my wise advice, coming from a Brahmin brain. By pushing his Bibi into a corner about what was a harmless fantasy, he has forced her to act on it. Yet, his marriage is not in danger, for I observed that, ever since his Bibi started becoming closer to Shudra men, he has become more and more submissive to her. Zahid's Bibi is merely doing what her ancestors, Shah-Banu Raziya, Ghasiti Begum, Mughlani Begum and countless others have skilfully done: using the larger Kala Shudra Nara to dominate the smaller Safed Aryan Zubb, and thereby rule over their husbands. The End.