_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Title: The Shudrani's Baksheesh Author: Padshahi Begum Sufiya Sultana Codes: shudra, safedi Category: Erotic Story translated from 18th-century Hindvi Persian Manuscript Status: Construction. Begum Yasmin Khan lay lazily in her marble bath, an octagonal-shaped basin adorned with patterns fashionable during the Timurid dynasty. Her shiny long black hair was tied up around her head. Meanwhile, her wet milky-white skin shone brightly, indicative of the Perso-Arabic heritage so common amongst the Muslims of Oudh. Her heavy milky-white breasts hung just above the cool water. Thick coils of expensive Arabian pearls hung around her neck, adorned with a pendant containing costly Kashmiri sapphires encircling a royal diamond from the famed mines of Golconda. Thick bracelets made of Deccan gold adorned her delicate wrists. The Bibi of a typical rich Oudhi Muslim businessman, luxury was a way of life for her. Standing a few feet away, her naukrani (maid-servant) Kali eagerly counted some money. Being a poor Shudrani (Shudra woman), what she had in her dark hands was an astounding amount of cash. Like many of the Shudranis, she worked in the rich Oudhi Muslim household where her duties consisted of tending to the kitchen and cleaning. As the Sahib of the mahal (house) did not want a male servant anywhere near his Bibi, and hated Shudra men, so the Muslim husband had kept a Shudrani. Yet, the Muslim Bibi had just paid her one hundred rupees to meet a man from her caste to bypass her husband's strict zenana rule [1]. When Kali had first started working in Muslim mohallas, she was regularly asked by curious Muslim Begums, Bibis and Banos if it was true that Shudra men had bigger penises than Aryan men. While she initially became annoyed and irritated by these questions, the Muslim women continued to pester her about the mythic penis size, sexual appetite and stamina of Shudra men. Soon she learned from another Shudrani woman-servant about how to turn this prurient interest to her financial advantage by secretly smuggling Shudra men into Muslim zenanas and bringing ultimate sexual satisfaction to the sex-starved Muslmani Qoosis. In fact, smuggling well-endowed Shudra males into the Muslim zenanas where she worked significantly enhanced her income. After she had counted the money, Kali bent low, placing the outstretched fingers of her right hand against her forehead in a courteous salaam. "Good. Now, bring him in," the Sahiba ordered somewhat impatiently. At this Kali disappeared, only to return to the bath with a male companion some while later. Yet, this was no ordinary male, but a Shudra male. He was of medium height, robust and very black. Wearing only a lungi about his waist, he stood proudly in front of the bathing Muslim beauty. Yasmin Begum observed the strong black muscles which rippled across his muscular chest. She had always admired the clearly stronger Shudra males, and had observed from her childhood how they were more masculine and dominant than the fair effeminate Aryan males of her own qaum (race). Seeing the beautiful naked Aryani Musulmani Sahiba in the pool front of him, the Shudra male was, in his part, transfixed. "Begum, meet Kalia, my friend from the Shudra mohalla," Kali introduced the Shudra male to her employer. "Good, both of you get undressed, and come into the bath with me," Yasmin Begum ordered. At this, Kali stripped off her sari, revealing her beautiful black form. "Sahiba, remember you asking me if Shudra man habbing bigger Zubb dhan Muslim man. Now see," said Kali. Then, she started to undress her Shudra companion. She grinned lustfully as she stripped off the Shudra man's lungi. Yasmin gasped as his incredibly bloated Dravidian genitalia sprang into view. She could not believe her eyes. From Kalia's crotch hung the thickest, blackest Zubb (penis), hanging half way down to his knee. "Ya Allah! I did not know men could grow this big!" exclaimed Yasmin. "They only grow this big in Dravida!" exclaimed Kali with glee. Yasmin had up until this time only seen the miniscule pink and red Aryan Lunds (cocks) of her brother and father in her childhood, and that of her fair Muslim husband. But they were all dwarfed by the Dravidian behemoth in front of her. It was so much longer and fatter than any she had ever had and its chocolate black color gave it a sexually sinister appearance. While it was still flaccid, she visually estimated it to be at least twice as long as her husband's when erect, and correspondibgly thicker. In fact, Yasmin Begum was slightly frightened by it. She had expected a big penis, but not the one-foot Kala Shudra behemoth in front of her. Kali noted with pleasure the reaction of her Begum. "See, Begum! I told you Shudra Aadmi Zubb (Shudra Man Cock) much bigger dhan Arya Aadmi Zubb (White Muslim Cock)!" said Kali as she flapped Kalia's long black Dravidian penis up and down. The two naked Shudra persons then climbed into the octagonal pool. Kali entered next to Yasmin, while Kalia sat down opposite the aristocratic Muslim Begum. She watched as the water cascaded down his hefty Kala body. Years of hard manual work had forged his body into rippling muscles. He had some scars on his back and she watched in awe as his muscles flexed while he shook the water from himself. They then started to talk and banter, the Shudras talking in the highly corrupted form of Persian known as Zaban-e-Urdu. Yet, while they talked, Yasmin Begum could only think about one thing. Yasmin's eyes always returned to Kalia's monstrous Shudra penis. Whenever she used to bathe with her husband Abdul, the water would shrunk his pathetic Aryan Zubb to the miniscule size of a little pebble. She had secretly laughed at the immense contraction she saw at the time. However, she noticed that Kalia's Shudra Zubb did not contract in the water at all, but remained at an impressively large and masculine size. In fact, his thick Kala foreskin still covered the front part of his Qinaaf, proving that the large size was in fact the smallest it could become. She was definitely more impressed by this, and had always felt that a real man's zubb should not contract that much in water. Wondering about the cause of this strange occurrence, she finally reasoned that this was probably due to the generally superior masculinity of the Shudra caste. Since she was also closer to it, she closely studied the thick black foreskin, and saw that it covered much of the glans, leaving only a small tip open through its puckered opening. The black persons then moved closer to the Begum, and soon the ivory-complexioned Muslim begum was sandwiched between two black Shudra bodies. "All the begums of the mohalla lobbing his Madar-Bokka Kala Nara," whispered Kali into Yasmin's ear as she fondled her large white breasts, preparing her for the Shudra man. Seeing the curious Muslim begum staring like bewitched at the size of his Zubb, Kalia emerged from the water and stood in front of Yasmin. Unable to resist, Yasmin reached out and touched the organ. Holding Kalia's enormous Shudra member in her hand, the Muslim Begum studied it, marvelling at the veins criss-crossing the rough dark surface. Placing it into her mouth, she started chusoing the big Kala Gav-Zubb (bull-penis) like it was a mango. She then pressed her zaban right on the tip, forcing it into the peehole. Kalia gasped loudly as he felt the Muslim Begum's Zaban enter his sensitive urethra. Then she proceeded to lick the length of his rod, returning back to the head. Running her hands over his muscular ass, her saliva coated his large Kala Nara (big black cock). Yasmin parted her thick ivory Muslim thighs, permitting Kalia to enter between her legs. He grasped her firm breasts as she grabbed his head, pulling his thick slobbering lips onto hers, sliding her zaban (tongue) into his mouth. Beneath the water, Kalia inserted his black Shudra penis into Yasmin's hairy white Musulmani vagina. Yasmin gasped as she felt the enormous Kala Zubb enter her love-channel. He gave some time for her to adjust, and then she felt him penetrating beyond where any Aryan man had been. Lifting her buttocks off the bottom of the pool, the Shudra then thrust deeper into Yasmin, as far as he could penetrate. Yasmin felt like she was losing her virginity again. In this position, Yasmin enjoyed her first Shudra Zubb. The stamina of the Shudra man was incredible, as he bokked her for an incredible amount of time. The strength of his Zubb was what impressed her, for it was much stronger than her husband's Aryan zubb. It was after a long time that Yasmin could finally feel Kalia ejaculating inside her Qoosi. "You will nebber want Mozoo Zubb agin," hissed the Shudrani as Kalia's Zub deflated. Then he pulled out of her now-stretched Qoosi. Yasmin noticed that her Qoosi had indeed been stretched out. Her once-tight Musulmani Qoosi had now become a Fataq (large stretched vagina). She wondered whether her husband's short and thin Aryan zubb would be able to even feel the walls of her Qoosi now. In fear, she asked the Shudrani what she should tell her husband when he noticed her being stretched out. "When yaar hesbend bokks yaar Qoosi, he beel see you stretched out. You must tell heem dhat it is hees zubb become smaller, not yaar Qoosi become bigger," said the Shudrani, laughing. Once Yasmin realized the forcefulness of this argument, she joined her Shudrani in laughter. After drying up, the three went to the bedroom. The canopied bed was built of Kashmiri wood-carvings which depicted erotic sculptures. Normally, this was where Yasmin Begum would enjoy the pleasures of the flesh with her husband. On the bed, Kalia soon had another erection. Yasmin was astonished that Kalia could become erect so soon. Her husband Abdul used to be unable to perform for the rest of the night after he had had intercourse with her. Yet, the Shudra bull-man was erect almost immediately after his first erection! Wondering how this could be, Yasmin then attributed this ability once again to Shudra male sexual superiority. On that canopied bed, both the aristocractic Begum and the Shudrani enjoyed the monstrous Shudra Zubb to their hearts' delight. The muscular Kalia made love to both Yasmin Begum and the Shudrani Naukrani the whole night, his enormous and strong Shudra Nara stroking the two eager Qoosis the entire night. It was towards the early morning when Yasmin and her Shudrani servant had been finally satisfied by Kalia. At the end of the night, Yasmin had been firmly converted to the idea of Shudra male sexual superiority. As they left, Yasmin gave another hundred rupees baksheesh to the Shudrani and two hundred rupees baksheesh to the Shudra. Then she told them, "Ya Allah, that was the biggest and best Zubb I ever had. You will be a regular visitor now." Notes [1] Portuguese traveller Pelsaert says that adultery was common amongst Muslim women of the 17th century. "Pelsaert says that the wives of only some noblemen were chaste and most of them enjoyed themselves during the absence of their husbands." - [ `Women in Mughal India (1526-1748)' by Rekha Mishra, Munshiram Manoharlal, p.80-81, ftnote 9 ] END