_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Title: The Night a Shudra went inside my Bibi Author: Navab Nang-ood-Deen Khan Lahori "Naqli Telingani" Category: Story Status: Done I obtained a disturbing account of the adventures of my Bibi after a night mehfil at one of her Begum friend's mahal. As I made love to her, I noticed that her Qoosi seemed stretched out. The next day I made her drunk by putting some wine into her sherbet and when I asked her about it. I was shocked when she said that a Shudra man had been inside her a few days back. I insisted that she tell me the whole story. Inebriated, she then told me about the mehfil. This happened just a few nights ago when Sania my Bibi visited her friend Zainab's mahal. At first, it was just Sania enjoying sherbet with Zainab Begum and her husband Nawab Hussain Sahib. After a while, Sania was surprised when a Shudra man came. His name was Kalia and he was one of the strong black-skinned Shudra warriors who formed the bulk of the Timurid army. As soon as he arrived, she said Zainab went for the Shudra man. She also said that Nawab Hussain was extremely respectful towards Kalia, almost submissive. Meanwhile, Zainab laughed as she and Kalia went to her bedroom, meekly followed by Nawab Hussain. Sania rested on the floor, not wanting to be part of their mazaa, but still curious. She said that she knew that we Muslim men were scared and intimidated by Shudra men, but she had never known they were so threatened that we would not resist when our Bibis went for Shudras. After a while, curiosity overcame Sania, and she went to the bedroom just to see what was happening. There she saw the three of them naked, lying on the diwan. Both men were on either side of Zainab. While the Nawab's fair Aryan genitals were normal sized, the Jangi's black Shudra genitals were enormous. She said she then knew that this was the reason why Zainab was going so eagerly after Kalia. Zainab asked her if she wanted to join the mazaa. She said she definitely did not want to be part of that mehfil. The three then ignored her. However, she was curious, and seeing Kalia's enormous black Shudra penis made her somewhat garm, so she sat on the side of the room to watch. While Kalia was bokking Zainab, Nawab Hussain came and sat next to her. He tried to seduce her, but she kept on rebuffing him. She says she was not interested in bokking him because his Aryan penis was too small. Instead, she says she was fascinated by the contrast between Zainab Begum's fair and delicate feminine *ashrafi* (aristocratic) Muslim body and Kalia's manly and muscular black Shudra body. When Kalia had had one orgasm inside Zainab, Zainab told Hussain to clean out her Safedi Qoosi and Sania was surprised when Nawab Hussain then went between Zainab's white Muslim thighs and licked out Kalia's sperm from there. Then Hussain started to bokk Zainab with his short Aryan zubb and Kalia came and sat next to her. Kalia started goading her to have some mazaa too, and tried seducing her just like the Nawab Hussain Sahib had tried earlier. She said that she also tried rebuffing him, but he kept on showing her his huge black Shudra penis, and she said this got her garm. He told her that his Shudra zubb was much bigger than those Mozee (Muslim) boys and that only a Shudra zubb could make her into a woman. What surprised her, however, was that Kalia's zubb soon became hard, even though he had just climaxed inside Zainab. Finally, Kalia told her to feel how much bigger his Shudra zubb was than a Mozee one, and she took it into her hand. She said it felt so strong and large, more powerful than any zubb she had ever felt before. Sania said she was still thinking to herself she would not let this go any further. But then, after a while, Zainab told her, as Nawab Hussain bokked her, that she if she tried a Shudra, she would never want a Mozee again. That was when Sania said she had to feel him up her. So, when Kalia untied her string and pulled down her shalwar, she did not stop him. Then she placed his big black Shudra zubb at her safedi Musulmani fuddi and started to shove it in. She said that not only did she feel his zubb go up her but it went as deep as the biggest she had ever had. She said out loud, "Sala, you Mader-Bokka!" Then she said it went much deeper still. While Kalia's big black Shudra zubb was bokking her Sania had two orgasms. She said it hurt a little as she adjusted to his abnormal size, but once she had she said she could feel pleasure and groaned with contentment. After a while, on Zainab's command Kalia moved over to have Zainab while Hussain came over to Sania, exchanging partners. Now, Hussain's pink Aryan zubb was much smaller than Kalia's huge black Dravidian cannon, so when Hussain started to gano Sania she said, "I cannot feel anything at all." Zainab suggested that Sania should close her legs and keep them together so that she might feel Hussain's short Aryan zubb up her. However, Sania replied, "I already am," and both Sania and Zainab started laughing. "I could not feel much either," replied Zainab, who was now taking the full length of Kalia's long Dravidian penis. "Once you have had a Shudra, you will never want an Arya." Impatient with Hussain's small Muslim size, my Bibi pushed him off of her with her feet and grabbed Kalia's hand and tried to pull him off of Zainab so she could bokk with Kalia. "Get off him," ordered Zainab loudly. "You did not want to bokk him earlier." After Sania let go of Kalia's hand, Zainab said, "Let Kalia give me an orgasm. Then I will let you gano with him again." So Sania lay back agaain and put up with Hussain ganoing her until Kalia had brought Zainab to an orgasm. Leaving Hussain for where Zainab lay Sania went for Kalia as soon as he was finished and this time there were no inhibitions. She simply got on top of Kalia and started to bokk him. This time, since she had an Aryan zubb just before the Shudra zubb, she could really appreciate the difference in penis size between the races. She said Kalia was by far the biggest she had ever had and when she bokked him this time, she lost count of the number of orgasms she had. After that, everybody was fully satisfied and Sania came home while the other three slept in the same bed. She said that Kalia bokking her was the best sex she had ever had. Then she told me that she did not want to tell me what happened, because she did not want me to feel bad. But she knew that I would be suspicous when I found her Qoosi stretched out. I knew that things had permanently changed when she then told me that my Zubb looked like Nawab Hussain's. As she was inebriated, she still does not know she told me all of this. I know that in Islam we have no caste system, and that there is free mixing of Shudras in our society. But I am jealous of those Shudra men because of the size of their penises and because our females prefer them to us. So, I want to keep her away from mehfils and Kala men. But now that she has experienced the size and stamina of a Shudra man, I am certain she will want to go back for more. And once she becomes adjusted to Shudra penis size, I fear that I will not be able to satisfy her. I love my Bibi deeply and am willing to look away from her unfaithfulness with Shudra men. However, I fear that she may leave me for a Kalloo if she becomes addicted to Shudra penis size. Hence, I am apprehensive and wonder if there is any future for me with my Bibi. The End.