_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Dropping to our Knees by Ghulam Shamsher Osmani Bangalistani "Orat-Parast e Shudra-Parast" In our province, us fair Aryan male population are dropping to our knees in front of our females, in every sense of the word. It all started when the government established an army camp just south of our Shahr. Since the infantry has traditionally been dominated by the muscular Dravidian warriors from the Telingana country, this meant that a lot of Kala Shudra Admis entered our Shahr. Sensing that we were physically intimidated by the Shudras, and curious about the rumours of their superior penis size, our fair Aryan females started to go for the Shudras. It was painfully obvious to us, and difficult to deny, that our females were being quickly Dravidianized in great numbers. Soon, the vast majority of us fair Safedoos had come to fully accept that we would soon lose all of our beloved Aryan sweethearts to the superior big-Lund Shudra men. Selfless and resigned to our fate, us compliant Safedoos peacefully watched our pretty young Aryanis flock to the beds of the big Kala Shudra Goondas. If our Aryanis had simply allowed us a dignified retreat, life would have been fine. But rather than simply allowing us fair Aryan Sahibs to inconspicuously crawl under our stones, our fair Aryan females have instead started to seize the opportunity provided by our humbled egos to take a dominant posture with us. Capitalizing on our weakness, they have dominated us by subjecting us to torrents of humiliating abuse and derision. When our Aryan females are Dravidianized, they are seen to invariably develop a cruel streak towards us fair Aryan boys. It seems as if, once our darling Aryani females have obtained a Shudra Yar, they somehow feel empowered to dominate and humiliate us, viewing themselves as suddenly superior to us. Furious, they flaunt their physically robust black Shudra Yars in our faces and then threaten and intimidate us. Our fair Bibis, lovers, sisters and Dukhtars (daughters) laugh in our faces, deride our small penis size and our inferior sex drives, thereby stripping us of our lingering pretence to be real men. They relish our plight as we cower in front of their much stronger Kala Shudra Goondas. The End