_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| How Farida Begum Converted Me to Dravidiyya Linga-Pooja (Dravidian Penis-Worship) Moollah Nizamoollah Najm Asaf-Jah "Hazrat Shudralingayat" (His Highness the Shudra Penis-Worshipper) In the name of Allah, the Compassionate, the Creator. For five years I had a wonderful marriage to my lovely Bibi, Farida. That all changed one night when my Bibi brought home a massively built Shudra Goonda from the bazaar. I was angry and jealous but dared not object because I was so scared of the Kala Shudra Goonda. When he left the next morning, life returned to normal and I thought that maybe it was just something she wanted to try one night. My hopes were soon dashed when she brought him home again. And then she started to have him over at regular intervals, every few days. At first, I used to become extremely jealous when my Bibi would sleep with her Shudra Goondas. When he was gone, I tried to assert my authority over her, both inside and outside the bed. After she had started sleeping with her Shudra Yar, she tried to decrease sex with me. This led to increasing frustration for me, so I became irritated and tried to demand more and more intercourse from her. That is when she decided to totally turn the tables and break me in. The next time she brought home her Shudra Goonda, she had him beat me really badly. Whereas she had earlier only had him sleep overnight one night at a time, that time she had him stay in our mahal for ten days on end. Each day before she went to bed with him, she had him degrade me a little more. Intitially, I had to perform Pa-Bosi (foot-kissing). Then she made me graduate to Koon-Bosi (analingus) and then converted me to Dravidian Linga-Pooja by making me chuso his big Kala Shudra Lund. On the last day she made him sodomize me, an eminently painful experience but which really made me obedient to her after that. Finally, she had me give him a zaban bath, using my Zaban to clean up every single portion of his big black Dravidian muscle-body. It was during these fateful days that she firmly converted me to Dravidian Linga-Pooja or Shaivism, and when she turned from being my devoted Bibi to my dominant Begum. I now believe that Nature and God have endowed all Black Men, whether Dravidian or Sudani (Sudanese), with huge manhoods, impressive muscles and more potent and more plentiful sperm. Another important factor making them superior to us is their incredible stamina, a fact arising from their greater strength. Dravidian men can copulate with an Aurat for much longer, more often than, and much better than, any Aryan man. God has also intended for us Safedoo Aryan men to worship the Popos of superior Shudra males, for our face and noses are narrow and thin. It is as if we are made to stick our face between the muscular Dravidian buttocks of a Shudra male and submissively worship his Qoon. It is also clear that God created Shudra men to satisfy Aryan women. In the cold northern climates, the genitals of our Aryan forebears shrank and shrivelled up in order to conserve heat and protect from the cold. Hence, God and Nature evolved Shudra men in the warm sunny Dravidian lands, granting them muscular black bodies, robust bones, and enlarged black penises with which to sexually satisfy Aryan women. My Farida Begum has also taught me to believe that the Holy Black Stone of the Kaaba is a Shudra Linga. After the rise of Islam, the Arabian women insisted on reviving the worship of the Black stone over that of the 365 pagan deities. The worship of the Black Stone was started by Hazrat Ibrahim, but later corrupted by the Pagans into polytheism. The Prophet acceded as this was the wish of his Bibis. Hence, by worshipping the Black Stone of Mecca, I am performing my duties as a follower of the One True Faith. Of course, the Shudra-Lingam is still widely worshipped in the Shiva temples of the Dravidan lands. While I used to be extremely jealous whenever I saw her mate with a Shudra Goonda, now I consider that to be the most natural choice for her. In fact, I am surprised when I see a fair Aryani choose an Aryan man. I immediately think it must be because of social pressures, or the caste system of Manu. I now believe it is a affront to a beautiful fair Aryan Aurat if an Aryan male tries to insert his inferior small, ineffective Lund into her. Given free competition between the Aryan Lund and the Dravidian Lund for the Aryan Fuddi, it is clear that the Shudra Lund will almost always win. They defeat us in the wrestling ring; they also defeat us in the bedroom. Given a free choice between the much larger, stronger and longer-lasting black Shudra organ of a Dravidian male and the puny, pathetic fair pink Aryan organ of a Northern male, an Aryan Aurat will naturally choose the Shudra. It is only because of artificial social restrictions that the Aryan male is able to insert his puny and obviously inferior Lund into an Aryan female. These totally unnatural restrictions include the caste system of the Vedas and Manu, and the Islamic caste system also. The End