_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Gulpanag's Revenge by Padshahi Begum Sufiya Sultana ("Empress Sufiya the Queen") Gulpanag Begum sat on the divan, visibly displeased. A turban with a precious Kashmiri emerald adorned her head. As usual, her eyes were lined with kohl, and her lips adorned with bright red burnishing. Her rosy Aryan skin glowed in the Ganges sunlight, fully justifying her name. Her fair rosy skin was a further imprint of her northern origin in the Aryan lands of Iran and the Indus-Ganges valleys. Thick golden bangles adorned her wrists, and even thicker anklets graced her ankles. Thin silver finger-rings adorned the toes of her feet as they rested on the exquisite Persian carpets on the floor. The man seated on the floor, near her feet, was in all respects her opposite. With an extremely black skin complexion, a thick nose with a very wide base, and large everted lips, were physical features clearly indigenous to the Dravidian lands of the deep south. Clad only in a narrow lungi about the waist, the bodily features of this man were clearly discernible. The physical structure of the man was exceptionally strong, consisting of thick robust bones and a clearly well-developed musculature, the result of thousands of years of adaptation as the labourer caste. The skin on his body, the soles of his feet and the palms of his hands was visibly thick and tough. In the northern Islamic Aryan and Vedic Aryan lands, these features were characteristic of the Shudra caste, which also subsumed the more recent immigrants from the Dravidian lands. This man was her Shudra Goonda. Named Murugan, he patiently sat on the floor, pleading with her. He was professing his love for her, seeking her forgiveness. The Begum was visibly displeased. It was only the day before that she had caught him mating with one of the lower-ranking Aurats of the nobility, a mere Bibi. Now, Murugan was just her Shudra Goonda, so that would normally not be a problem. However, Murugan was the Begum's lover as well as her Goonda. His strong black muscles not only provided her with protection during the day, but with considerable stimulation at night, something which the fair and slender body of her Aryan Showhar (husband), Shams-ood-Deen Beg, could not elicit. But above all, it was his big thick twelve-anguli (twelve inch) Kala Shudra Lund (black Shudra penis) which provided her hungry Aryani Fuddi (Aryan vagina) the friction necessary for her nightly orgasms , something which her Showhar's short and thin five-anguli Aryan Doodool could never provide. And Gulpanag Begum gave her heart to that man who could provide her with physical satisfaction. Hence, Gulpanag Begum was madly in love with, and intensely jealous of Murugan. In terms of rank, Gulpanag Begum ranked as a Begum, far above the commoner Bibis. The fact that her Shudra Goonda had strayed with a Bibi further rankled her. It was this jealousy which Murugan was trying to soothe. He spent half a day doing this. At first, she was skeptical. He must be saying all this because she was his employer. But the more he continued, the more she believed that he meant what he said, and the more she gradually relented. "Not mah fault dat the Safedoos Admis habbing small Lund," said Murugan. "Not mah fault deyr Grand father Lund shrunk in cold weadder of North." Gulpanag Begum laughed. Jokes about the small penis size of Aryan men, and the large size of Shudra males, were her favourite category of jokes. And he was right, she reasoned. Given their reputation for penis size and stamina, the Shudra (Shudra man) was the first choice of any Aurat (woman). Hence, there was a fierce competition amongst the Aryani Bibis of the province for the few available Shudra men. There was also a competition amongst the Begums as to whose Shudra Goonda was stronger, whose was more masculine. Gulpanag Begum liked to show off her Goonda's strong black Draviidan body to the jealous Bibis, who always gawked and stared at his muscular body like he was a strange animal from a different kingdom. But then, it was she who had imported him, she who employed him as her Goonda, and hence she who "owned" him. The other lewd Bibis had no right to enjoy him. "All Ah need eez yoo. I swear this never habben egen," he said. "Yoo beleeb me, no ?" he asked. "Yes," she said truthfully. He clasped her hand and sat next to her on the divan. They held each other very tight. She melted into his arms like butter and she began kissing his cheekbone. Becoming bolder, he tried to kiss her lips, but she stopped him. She had to have her revenge. "You can enjoy me after I have had my revenge on that Haramzadi!" she declared. Murugan winced. He knew the Begum was very vengeful. The next day, Gulpanag Begum went to the Bibi's mahal to complain to the Showhar. To her surprise, the Showhar, Daulat Sahib, did not believe her! He claimed his Bibi was a "Pari" (fairy) and would never stoop to even touch a Shudra man. When she offered to show him proof, he refused to believe her. In fact, he called her a Haramzadi for maligning his saintly Bibi! Gulpanag thought that the best way would be to spring a surprise on the Sahib. Yes, she was going to show that dumb Qarnu (cuckold) just how saintly his precious Aryani Bibi was. She invited the Sahib for a biryani meal one day. When Daulat Sahib arrived, he was surprised to find himself the only guest. Gulpanag told him the other guests would arrive soon, smiling at her mischievous plot. Then she and Daulat Sahib started to enjoy a meal of mutton biryani. Daulat Sahib, thinking the Begum enamoured of him, started to make overtures to her. Gulpanag Begum was not at all interested in Safedoo (fair-skinned) men, and realized that she had to put her plan into execution soon, lest he become too insistent. For a while she evaded him, but then stood up. "Where are you going ?" he asked. "Out for a while, " she replied. She went out to the front door and accosted Murugan, who was standing guard at the darwaza. "I have Daulat Sahib with me, the Bibi should be alone. You bring her here now," ordered Gulpanag Begum. "Bring her here and copulate with her in this very living room!" Murugan hesitated but then knew he had no choice. He left. Gulpanag walked back to the room and continued her meal with Daulat Sahib in a chamber inside the mahal. She had to put up with Daulat's clumsy advances, while not offending him at the same time. When she heard the front door open, she knew she could give up all pretence. Telling Daulat Sahib that she had to visit the washroom, she excused herself and left the room. With this she went outside. In the living room she saw to her pleasure that Murugan was already kissing Daulat's Bibi Rehana. She waited for a while. Murugan pulled down his lungi and told Rehana to chuso his Lund. Rehana proceeded to play with his big Kala Shudra Lund like an Aurat in love. Gulpanag Begum watched as Rehana's zaban licked up and down the underside of Murugan's pole. When Rehana sat on top of Murugan and started to copulate him, Gulpanag knew the time was right. She went back to the inner chamber. She pulled out a Portuguese pistol and pointed it at Daulat's head. "What is this ?" he asked in shock. "We will see how pure your Bibi is," she hissed back, and ordered Daulat Sahib to come out. The Begum motioned with the pistol for Daulat to stand up. Leading them to the living room, she forced him to watch as his Bibi's fair Aryan body eagerly embraced the muscular black Shudra Goonda body of Murugan below her. Daulat saw his Bibi copulating with the Shudra Goonda and cried out, "Stop it!" The Begum slapped him in the face in reaction. The Bibi recognized the voice, lifted her body off of Murugan, and turned around. The sight her eyes rested upon would reimain with her for the rest of her days on Earth. Daulat stared at his Bibi with a pathetic look on his face. As his Bibi had climbed off the Shudra, Daulat could not avert his eyes from the Shudra Goonda's erection, especially on account of its gargantuan size. Glancing at Murugan's big black Shudra Lund, he started to cry. The image of his sweet fair Aryani Bibi accepting that large black Dravidian piece of meat still flashed in his mind. Estimating the size of that Shudra Goonda's masculine organ, Daulat noted in defeat that the big black Dravidian penis was three times fatter than his and at least ten angulis (inches) long. That made it twice as long as his own. Comparing it to his much shorter and thinner fair six-anguli (six-inch) Aryan Soo-soo (pisser), he felt totally defeated and inferior. Smarting under the realization how much smaller his Aryan Soo-soo was compared to the Shudra Goonda's big Kala Lund (black penis), he dropped his head in shame. The fact that she was totally nangi, seated on top of that Haramzada Shudra Goonda, eagerly bouncing up and down, proved that she was definitely enjoying the act. This ruined his psyche on the spot. He would spend the rest of his life feeling inferior to Aurats (women), who had emasculated him by selecting a more masculine partner, and Shudra men, who had conquered his precious Bibi. Daulat Sahib was a defeated man. Gulpanag Begum looked at the face of Daulat Sahib and knew exactly what he was feeling. She knew so exactly because what was happening was similar to when her Showhar Shams-ood-Deen Beg learned that she had fallen madly in love with Murugan. Jealous, he had confronted her about it because he had heard rumours amongst the Marathi Naukars (servants) of the mahal. She had calmly admitted to the relationship. And when she had informed him about the superior size of Murugan's Shudra Lund, she saw the same expression on his face which she was seeing then on Daulat's face. She knew that Daulat Sahib was right then developing a penis size inferiority complex, exactly as her Showhar Shams-ood-Deen had developed earlier. Yes, that arrogant Daulat Sahib had been brought down a few steps. "Now, let me introduce. My name is Gulpanag Begum and I am a Begum, not some Bibi. Murugan is my Goonda. He is mine." She waved the Portugi pistol for emphasis. "I just wanted to prove to your dumb Showhar that you fell in love with that big Kala Shudra Lund," she said, looking at Daulat Sahib. "Now, we both know you never had anything like that before, no ?" she demanded. "No, no ... " Rehana stammered. "I mean yes," Rehana said again. "What was your name ?" "Rehana." "Rehana, you are in love with my Goonda, yes ?" "No, I mean, I don't know." "You are in love with him, no ?" the Begum hollered. "Yes." "Now, compare Daulat and Murugan, my Goonda." Gulpanag Begum ordered. "No, please !" exclaimed Daulat Sahib. Gulpanag pointed the pistol at Daulat Sahib and he again sat down. "Now, compare them, my Bibi !" "Daulat could never make me feel the way that Murugan did," she replied. "No!" exclaimed Daulat, as tears started to well down his cheeks. "Now you know how pure your Bibi is," sneered Gulpanag Begum. "If you had to choose one man, who would you choose ? Daulat or Murugan ?" she asked. "Murugan," Rehana replied slowly. "No!" exclaimed Daulat again, this time crying and falling to the floor. "Listen Rehana," she continued. "I have seen this before. You are not in love with my Goonda. You are in love with Shudra Lund. Big Kala Shudra Lund (big black Shudra penis). It does not matter which one. You have become a Shudra-Bokka (Shudra-Fucker) now. You have been Shudranized, my Bibi. So go and find another Shudra Yar for yourself, but leave my Murugan alone!" Rehana listened carefully but did not answer. "You Safedi Haramzadi come near my Kala Goonda, I will beat you to a kofta !" shouted Gulpanag Begum as she waved the Portugi pistol at Rehana. "Yes, I understand." Rehana agreed. "Now that your Bibi has been stretched out by a Shudra Kalloo (Shudra blackie), she won't be satisfied with your short Safed Doodool (fair boy-prick) any more," Gulpanag Begum told Daulat Sahib. "You will have to adjust to her leaving you. Or you will have to adjust to your Bibi preferring Shudra men to you, and become a Qarnu (cuckold), just like my Showhar did ! I don't care how you deal with what you just discovered today. That is your problem. Now get out!" Daulat listened to her stern words, and realized that what she was saying was true. He knew that, after having tasted of that superior Shudra Goonda Lund (Shudra goon-penis), Rehana Bibi could never be satisfied with his much smaller Aryan Doodool. His life would never be the same. With this Gulpanag Begum threw Rehana's clothes at her and ordered both of them out. When they were both gone, Gulpanag smiled at Murugan in his face. It would be an eventful night, she thought as she walked to her bed chambers. The End.