_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Safedoos are Pathetic by Nizami Begum Neelofar Khanum Hyderabadi In our Shahr (city) the Safedoo Aryan boys are extremely pathetic, being total losers. The most clearly visibly pathetic aspect of the Safedoo boys are of course their weak and unmanly bodies. Their fair and even pale skin renders them more effeminate still - a feature which is compounded by their "civilized" Navabi habits. Another pathetic aspect of our Safedoo boys is their total fear and dread of the black men from the Shudra mohallas. Their behaviour in front of the Shudras is degrading and humiliating. It shames me to see how our fair Aryan boys weaken in the presence of a Shudra men. They are totally submissive and even obsequkous in front of Shudra men. The most pathetic thing about our Safedoo men, however, are their penises. The fair Aryan penis is short and skinny. Quite often, it resembles a thumb more than anything else. Now, I have seen and heard many non-Brahmin Aryan boys like to make small Brahmin penis size jokes. It makes them feel large down there, and of course, the Brahmin penis is the smallest and most pathetic of all castes (races). But the Brahmins are an Aryan race, and the fact is that these other Aryan boys are not too much larger than the Brahmins, so I don't know why this love for small Brahmin penis jokes. In any case, it is incapable of providing real pleasure for an Aurat and its main purpose is for urination and masturbation only. And these Safedoos know it, which is why they have a severe penis size inferiority complex. The End