_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Worshipping My Begum's Sacred Nabur by Ghulam Shamsher Osmani Bangalistani My name is Farhan and I am a middle-aged Muslim business man of noble ashrafi Aryan (Iranian) stock. I am married to a beautiful Aryan Muslim woman. Unfortunately, I have the typical short pink Aryan Zubb, which is only five angusht (inches) long and quite thin when erect. On our wedding night my lovely Bibi and I discovered that my pathetic Aryan Zubb was too small and unable to satisfy her. She was very disappointed, and, as I was unable to pleasure her whenever I tried, she became very naraz (angry) with me. Frustrated with my useless small Aryan erection, my Bibi then started to qarn (cuckold) me. [1] Most humiliating for me, however, is the race of men she chooses as her bokkas (fuckers). At night she puts on much makeup, wears heavy Islamic burqa to remain anonymous, and then goes to the Shudra mohalla. This is where the tough Kala Shudra Goondas, aggressive Malabari wrestlers, the Dravida Kalari-Payyatu (black Dravidian martial fighters) and war-like Telugu Jhangis (fighters) live. In the Shudra mohalla she then finds a Shudra Aadmi in one of the coffee-shops. She says that there are many coffee-shops in the Shudra Mohalla, where frustrated Aryani Musulmani Bibis go to find Shudra Lingams. Then she qarns (cuckolds) me with a muscular Shudra man. The fact that it is only Shudra men she is betraying me with considerably worsens my humiliation, for she is thereby qarning (cuckolding) not just me but my entire qaum (race). My Bibi says that the Shudra man has the biggest and best Zubb of all mankind. All this really makes me feel small between my legs. After a while, she complained that my Kotak Safed Aryan Doodool (puny pink Aryan prick) was not providing her the friction or satisfaction which those Buzurg Kala Shudra Naras (large black Shudra penises) were giving her. Then she decided to stop bokking (fucking) Aryan Aadmis altogether, and took a vow to only let a Shudra-Lingam into her Musulmani Kussi. Unfortunately, this also meant that I could not enjoy her Safedi Kussi any more. Now, worshipping my Bibi's Buzurg Safed Nabur (big white buttocks) is the only way my Bibi lets me love her. She makes me lick her round white buttocks in large circles. She likes it when I do this, either with me kneeling behind her, or she lying on her belly. Then I have to lick up and down her long musky ass-crack, cleaning it of any oils. Then my zaban must probe deep into her steamy garm Qoon (anus) itself. I know what this makes her think of me. The only time she lets me worship her Qoosi is after She returns from the Shudra mohalla, and that too only if I am lucky and do a good job of cleaning her Qoon. But most often She is too tired from their animalistic bokking (copulation) and wants a massage and bath before She goes to sleep. In the bath She will make me clean her feet very well with my mouth and soap her body with my hands only. I know I can never enjoy my Bibi's sacred Qoosi again. But then I am happy that my Bibi has shown me that my Safed Zubb can never satisfy a woman. The short and puny, pink Aryan Doodool does not deserve the right to enter the precious Aryani Kussi. Only the superior, large Kala Shudra Nara deserves to enjoy the privilege of satisfying a sacred Aryani Musulmani Kussi. And that is why the scientific religion of Islam has abolished the Brahmin caste system, enabling the frustrated tight Safedi Aryani Kussis to be satisfied by the large Kala Shudra Zubbs. I am lucky to have a Bibi who put me in my place and showed me this truth. I'm happy to see Her happy and will do anything to make Her even more happy then She is. And I thank Allah that She lets me worship her wonderful, large Safed Nabur and steamy Qoon. NOTES [1] Portuguese traveller Pelsaert says that adultery was common amongst Mughal women of the 17th century. "Pelsaert says that the wives of only some noblemen were chaste and most of them enjoyed themselves during the absence of their husbands." - [ `Women in Mughal India (1526-1748)' by Rekha Mishra, Munshiram Manoharlal, p.80-81, ftnote 9 ] The End