_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Title: Shabnam's Disciplining of My Ghulam Author: Padshahi Begum Sufiya Sultana Source: Personal Experience Status: Done. One of my most memorable begum mehfils (madam's parties) was when I turned my ghulam over to Shabnam Begum. My ghulam is a tender fair male Aryan slave of ashrafi Perso-Arabic descent, who was my Showhar at first, till I slowly broke him in and made him my Ghulam. I had always been looking for opportunities to humiliate him, and make him ever more subservient to me. Now, one of the most dominant Begums in our mohalla (neighbourhood) was Shabnam Begum, who was famous for her skill at breaking in men. Her methods were famous, and her skill legendary, for it was said that she could transform an aggressive Showhar Sahib (husband gentleman) into a grovelling Ghulam (slave) in just one day. Many a Bibi had used her services to transform their Showhars into Ghulams and thereby become a Begum. To this effect, I had complained to Shabnam Begum about the insolence of my Ghulam. So when Shabnam begum invited me to bring my ghulam to her next mehfil for a special treat, I could not resist. I like to make him nangoo (naked) like a baccha (child) just before we enter the begums' mehfils. So I had him take off all his clothes in the rickshaw itself, just outside Shabnam Begum's mahal. We entered the mahal, him nangoo and me wearing my begumi churidaar and kameez. His small pink boy-like genitals flopped about comically as I took him inside. There we were greeted by Shabnam Begum's old hag servant, who immediately called Shabnam Begum. In a short while the hostess arrived. Shabnam Begum was, like most of the begums, a striking lady, tall, strong and with extraordinary facial features and a nice mature body. She wore tight shalwar kameez which showed off her muscular thighs and wide dominating hips. My ghulam looked at her in awe and she immediately grabbed his hair, pushing his face towards the floor. "I did not give you permission to look at me," she hissed as she pushed his face against the Persian carpet. I was impressed at how she immediately secured her domination over him. Then she pulled his face off the carpet and immediatel grabbed his short Lund. Holding him by his vulnerable organ, she took him by his zubb into the main room of the mehfil. It was a large room, with about a score begums present. Leading him to the middle of the room, she turned him with his back to the begums and banus. Moving her fair hand between his legs, she grabbed his testicles and said, "Show my begum friends your popo before I crack these *andas*." Without hesitation he immediately moved his legs wide, showing the begums his nice popo. Then, stepping around, Shabnam Begum ran her hands around his popo cheeks and told the assembled Begums, "Nazia Begum has also told me for long that her Ghulam is insolent and arrogant. I know it is true, because when I came in, he had the daring nature to look me in my face!" At this the assembled Bibis and Begums exclaimed phrases like "Haramzada!", "Sala!" and "What arrogance!" Smiling Shabnam Begum continued, "She has asked me to teach him some manners." With this, she ran one finger up his chedh (anal crack), and then pushed one finger into his qoon (anus). Then she shoved her hand up hard until he was squirming up on his toes. "No, No, ... " my Ghulam moaned. "Nazia Begum is right," she told the Begums. "Her Ghulam's Qoonee is too tight. This proves that he is uppity and arrogant. A Ghulam whose Qoon is nice and stretched out becomes a nice and submissive Ghulam." The assembled Khanums and Begums replied their approval. "I am going to have to loosen him up," she said. At this my ghulam moaned, "No, No .... " "See, this Haramzada denies me! I shall teach him!" With this Shabnam Begum lubricated his fair buttocks with coconut oil and then shoved her finger into his popo again. This time she rotated her finger. "Sala! He is too tight. This proves he is a right Haramzada and Badmash (bad man). The best way to teach this arrogant Haramzada (bastard) some manners is to bring out my Popo stretcher and let him stretch out this tight hole real wide once and for all." Hearing this, my ghulam squirmed. "No, no, please." But the Begums replied in approval. "Are you ready for my Popo stretcher ?" she asked. "No," he said, his eyes almost full of tears. "No, please," he was begging. Taking a small danda, she started to flog his andas. Howling out in pain, he pleaded with her to stop but she continued in her expertly manner. In a short while his sensitive pink testicles had swollen. Then, she asked him again if he was ready. This time he eagerly said "Ha, Begum!" "Good. Let me introduce you to my Popo-Stretcher," she said. "Choga-Linga, come here!" With that Choga-Lingam entered the room, and the assembled Begums clapped vigorously as my Ghulam squirmed in utmost fear. Six feet tall, very black, and heavily muscled, his mere presence was intimidating. He was the fearsome Dravidian warrior type which has historically dominated the Muslim armies of Hind. Right from the days of the Ghaznavid Sultans and the Arabian Khaleefas, when Shudra Kannadigas won battles in Hind and Fars, down to the time of the Hindvi Timurids, when Shudra "Kala Piyadas" and Dravidian "Telingas" comprised the bulk of the armies of the Nizams and Nawabs, it was this type of warrior which won the wars of the Khaleefas and Sultans. However, it was not because of his immense musculature that the Begums clapped, nor was this the reason why my Ghulam squirmed in fear. For, Choga-Lingam was, like many of the traditional Dravidian warriors of his native land, totally nangoo (naked). The reason was because of the awesome gigantic size of the Shudra warrior's enormous black penis. Even by the legendary standard of Dravidian penis size, his masculine organ was astonishingly large. The oversized black Dravidian implement was massive, hanging down to near mid-thigh. Meanwhile, his thick black testicles were the size of apples. The grotesquely oversized Shudra genitals looked more like those of a gav (bull) than a man. Once the powerful Shudra fighter had reached the middle of the room, Shabnam Begum pulled out a bottle from a bag. Lifting the heavy black Shudra Lund (penis) and pulling it forward, she applied some of the liquid in the bottle at the base of the shaft, just above the testicles. Without showing any feeling on his rough mis-shapen black face, his Dravidian penis immediately started to grow. Soon, it was rigid like iron and was well over a foot long, and correspondingly thick. The veins were pumping hot Telinga blood so hard the entire bull-sized organ pulsated like it had a life of its own. The large black Shudra testicles stirred in their bags, as if the juices were being generated. She then told Choga-Lingam to stand over my slave and spread his popo cheeks. "Hold them apart while I get him ready for you," she said. Taking a rubber danda, she started whipping his gandee with fierce lashes. The anus muscles were becoming swollen and puffing outward like a garam fuddi. She kept doing this until my slave was sweating and his entire popo-chedh was red - swollen and pulsating. Then, lightly smacking his testicles with the rubber danda, she hit them until they were swollen like his popo-chedh. It was a fascinating contrast, the effeminate Aryan slave with a nice round womanly white popo, and the masculine Shudra slave having strong muscled black buttocks with obvious thrusting power. My Aryan Ghulam had a reasonable five anguli (inch) soo-soo that was dangling between his legs, but was dwarfed by the extraordinarily menacing black Dravidian phallus. Seeing a fair Arya penis right next to a black Shudra penis only enhanced the contrasts, the Arya appearing smaller, and the Shudra thereby larger than normal. In fact, the Aryan organ looked so small and pathetic next to the enormous Shudra phallus, and appeared to be that of a little boy's, not a full man's. The huge Shudra penis was poised to penetrate the wet and pouting fair male popo-chedh in front of him. Leaning forward, the Dravidian took the head of his penis and slipped it into my gandoo's hole, telling him, "Open up, Kudda (kutta, dog). When I sala done, you be no more man." The Dravidian warrior's penis was like a battering ram. He took his strong hands and pulled my fair Ghulam's waist back towards him, sliding the massive Shudra Zubb in until the Aryan man was moaning like he was being impaled. The size of the Kala Dravidian phallus was so great that the Ghulam's pink anus was being pulled in and out on each powerful stroke. After a slow start, the Shudra fighter started to slam his long Zubb in to the hilt each time, his low-hanging big Kala Andas (black testicles) swinging between his legs, smacking the much smaller pink Aryan testicles of the Ghulam. I did not know that watching a fair Aryan man being sodomized by a black Shudra man could be so exciting. My ghulam looked like such a gandoo, taking that Shudra penis. The Topi of the Dravidian penis must have been rubbing against the Aryan man's prostate on every stroke because his short Aryan soo-soo was very hard as they were being slammed around by the huge Shudra gulab-jamuns (nuts). The Shudra started to quicken the pace and I could tell he was building up to a climax. The entire room of begums watched in amazement as the Shudra warrior reached his orgasm, His powerful muscles tightened as he shoved his waist hard against the Gandoo's popo, holding it tight as he groand loudly, sperm gushing out. The Aryan gandoo started shuddering like he was having convulsions as the Dravidian started to slide out, leaving a gaping ass-hole full of sperm, the hole twitching like a freshly bokked Fuddi (copulated vagina). The Shudra pulled the Aryan slave and turned him around. Shoving his now deflating organ into his face, he said, "Chato, aur safa karo. Lick and clean me." Full of submission, my Ghulam did as ordered. The Begums were ecstatic and thanked Shabnam Begum for her wonderful ideas. After that, we had dinner and left for home. And Shabnam Begum's treatment worked excellently. Any sense of resistance was totally destroyed. Ever since then, my Ghulam has been wonderfully submissve and does whatever I ask of him. If he becomes insolent again I will have to take him to Shabnam Begum again and have her Popo-Stretcher Choga-Lingam stretch his Qoon again. The End.