_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Title: Education of My Bubu Nargis Author: Ghulam Shamsher Osmani "Naqli Telingani" Source: Personal Experience narrated to Ghulam Shamsher Osmani At first, my younger Bubu (sister) Nargis was very innocent, quite simple and totally naive about the facts of life. Had she grown up in a Brahmin or Vaidik Mohalla (neighbourhood), she may well have stayed that way. However, ours being a Muslim-dominated Mohalla there is no caste system as with the Brahmins and Vaidiks, so the Shudra Goondas from the Kala Mohalla (black neighbourood) have free access to our Mohalla. Hence, it was only a matter of time before my innocent Bubu would be educated about Shudra Male supremacy. The first time she learned about Shudra Male physical superiority was when she watched me take a beating from a Shudra Goonda. The Kala Goonda from the Shudra Mohalla had started bullying me in front of Nargis, trying to impress her. I tried to stand up to his intimidation, attempting to show my sister that those Kalloos (blackies) were not stronger than us. Needless to say, this was foolish and the Shudra Goonda used my resistance as an excuse to beat me to a kofta (meat-ball). She had an even better lesson than she otherwise would have had if I had just meekly submitted. The next time she was further educated in Shudra Power when I was dominated and defeated by another scary Shudra Goonda in front of her and her friends. One of the chalaak (smart) Mohalla girls instigated the fight between me and the Goonda, complaining to him that I had teased her. Naturally I had not, but the Goonda, given a chance to show off his superior musculature in front of a group of beautiful Gori (fair) Aryan girls, grasped the opportunity. Being put to the test in front of my sister and her lovely female friends from the Mohalla, I did my best to resist him. This only led to him crush me even more, and I became a kofta (meat-ball) once again. At the end, I still remember being dazed and looking up from the ground, seeing her and her friends looking at me with big smiles on their faces. They sure knew who were the real Admis (men) then. And that is how my Bubu learned how to use Shudra muscle against us Gora Londas (fair boys). Sometime after that one of the other Mohalla Londis (neighbourhood girls) told a Shudra Penis size joke when we were in a group. The Chalaak Mohalla Londis (smart neighbourhood girls) often told such jokes to keep us Mohalla Londas (neighbourhood boys) tactically in line and put us on the back-foot. But the saddest part for me was when I heard my once-innocent sister laugh loudly at that nasty joke. That is when I knew that she had also been educated about Shudra Lund (Penis) size. As I expected, she went further when she became a young woman, and instigated a fight between me and a Shudra Goonda. I took a severe beating again. It was after this that she wound up having a Shudra Goonda as her first Yar (lover). Ashamed, I always wanted to tell her not to take a Dravidian Yar, but I was too scared of that scary big Kala Shudra Goonda (black Shudra goon) to do anything. Then she used her Shudra Yar to totally reverse our power relations. Even though I was older than her, she used him to dominate me and establish her control over me. Later she degraded me further when she utilized him to feminize me and to force me to accept Shudra Supremacy. It is hard for me to admit, but she has never had a Safedoo Yar (white lover). Since those days, she had only been with big Kala Shudra Goondas. For my once-sweet Bubu the saying is definitely true: Shudra hai zada Lumba aur zada Acha (Shudra is much Longer and Better)! The End