_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| The Shudranization of Nargis by Nizami Begum Neelofar Khanum Hyderabadi Nargis Banu is a matchless Aryan Deccani beauty of Hyderabad. Of Ashrafi stock, she is very fair-skinned, reminiscent of her Persian ancestors who immigrated during the reigns of the Islamic dynasties of the Deccan, the legendary Qutb Shahis and opulent Asif Shahis. She has had a series of Yars from her own mohalla, who were fair Aryan Deccani Sahibs of Hyderabad. Being a Banu (single lady), she entertained them in her mahal at night. One day she was being entertained at a prominent Hyderabadi restaurant by her Yar (lover) at the time, Rawoof Shah, a fair Hyderabadi Sahib. During these proceedings, a massive super-manly Kala Telingani Shudra Piyada (black Telingani Shudra foot-soldier), enamoured of her beauty, suddenly forced himself upon the couple. The intimidated Rawoof Shah was too frightened to object, knowing who the better man was. He meekly allowed the stronger Admi (man) to join, hoping that the Shudra would leave after being treated to some nice Hyderabadi biryani. However, the Telingana Kala started to show an active interest in Nargis besides the biryani. Nargis had never been this close to Shudras, her Ashrafi Deccani (noble Deccani) family always having been careful to keep her far from what they considered to be dirty and Kala (black) uncouth people. She was somewhat offended by his brazen, un-sahib-like behaviour. However, she also saw that her Yar, her beloved Rawoof, was totally frightened by the aggressive Kala (black) intruder, so she did not object to his presence. And she had to admit that the way in which the Telingana Kala had been able to intimidate her Yar and force himself onto them was impressive. After enjoying the biryani for a while, the Telingani decided to further intimidate Rawoof. To this end, he started to tell Big Shudra Linga jokes and Small Aryan Linga jokes. These jokes made fun of the small penis size of the Gora (fair) Deccani and Hyderabadi Sahibs and glorified the penis size of the Kala (black) Dravidian men. With every joke which the aggressive Telingani told, Rawoof felt as if his puny fair Deccani Doodool became a little smaller. Meanwhile, the Shudra penis size jokes made Nargis curious. Especially since her fair Yar did not seem to counter these jokes, thereby implicitly accepting them. In fact, after a while Nargis started to laugh at some of the Big Shudra Penis jokes and the Small Aryan Penis jokes. This served to further unnerve and demoralize Rawoof, for it seemed to him that his precious beloved Safedi (white-skinned) Mehbooba (darling) was accepting the implicit superiority of Shudra penis size which the jokes implied. Rawoof tried to force out an artificial laugh too, so as not to appear intimidated, but this only partially covered up the intense humiliation and severe emasculation he felt inside. After they had enjoyed the biryani, the Telingani forced Rawoof Sahib to pay for all their food bills in the restaurant. He then ordered Rawoof to go to the bathroom and spend some time there. To rub salt into his wounds, he told him to "maro" (masturbate) his "Chota Safed Lund" (short white penis) there. The moment he left, the Telingani strategically took off his sandals and put his feet onto Rawoof Sahib's kursi (chair). Then he started to talk to Nargis very sweetly. When Rawoof Sahib returned a short while later, he found that the fearsome Telingani Kala had put his dirty feet on his kursi. He stood for a while, but the Telingani just ignored him. Finally, he managed to summon the courage to request the Telingani to move his feet and let him sit down. The Telingani laughed and rudely told him that if he was such an Admi, he would make him move his feet. Rawoof Sahib took one look at the muscular, black Telingani Shudra fighter and knew he would not face any chance against the Dravidian warrior. Rawoof Sahib stood still and thought for a while. He had paid for the entire evening, and had looked forward to inserting his Deccani Aryan Zubb into Nargis's garm Fuddi. All that would go waste. But worst of all, he worried about the rumours he had heard to the effect that once an Aryan woman had been with a Shudra man, she would never return to an Aryan man. And he had heard stories about the gargantuan size of the Dravidian penis. He decided to offer money to make the aggressive Shudra intruder go away. Rawoof Sahib was totally relieved when the Telingani smiled and said he would accept all of his money. But after he handed over the money, the Telingani still sat on the kursi and did not move his feet. That unnerved Rawoof, and he decided to leave. Nargis then took the Telingani home and entertained him at night. Soon, the ivory-complexioned, rosy-cheeked Nargis was kissing the muscular, super-masculine black-skinned Dravidian Telingana warrior on her luxurious bed. When she pulled out the Telingani man's Lund, she was happy to see that the jokes were all correct. The Telingana man's Zubb was the biggest and blackest she had ever seen. The Hyderabadi Sahibs she had been with ranged from three to five angulis in size, averaging four angulis when fully erect. Their short and fair Lunds had been barely larger than her finger. At first she was a little nervous, as some Orats are unnecessarily. Moving on top of her massive Kala Telingana Yar, she apprehensively placed her hips on top of his massive Kala Dravidian pole. But after she felt the massive Kala Topi, which was itself larger than any of the Safedoo Lunds she had ever experienced, slid up into her tight Aryani Fuddi, her nervousness gradually turned to lust. Once she had impaled herself on the she felt much fuller than before. The fair Hyderabadi Sahibs barely penetrated into the lower one-third of her Fuddi. In contrast, the Telingana Black Snake went all the way into her uterus. As she slid up and down on the long black Telingani Shudra pole she realized that the small fair Zubbs of the Hyderabadi Sahibs would not do it for her any more. To her astonishment, she found that the Dravidian Madar-bokka could ejaculate four times in the night. Her Hyderabadi Yars, in comparison, could only climax once or twice. She reasoned that this was because of the much larger testicles of the Dravidian man, which were each twice as large as the fair Aryan Hyderabadi testicles she had seen till then. Now Nargis only entertain the big Kala Dravidian Telingana Goondas, refusing herself to the fair and effeminate Aryan Hyderabadi Sahibs. The End