_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Title: My Last Safedoo Author: Nizami Begum Neelofar Khanum Hyderabadi Source: Personal Experience narrated to Neelofar Khanum It was just a few days back that I decided to give up on Safedoos (fair boys). So I left the last wimpy, sissy Safedoo whose Soo-soo (pisser) would ever enter my Fuddi. My Fuddi (vagina) is too good to waste on those tiny little Chingri-Lund Gandoos (prawn-dick faggots). With their tiny worthless ugly pink Zubbs they are just a waste of time. I might as well play with a prawn. This is not some decision taken in haste, but has a long development behind it. I always loved to see how scared and intimidated Gora Londas (fair boys) become around black Shudra men. They just know that Shudra men are physically superior to them in all ways. And I really enjoyed watching those big muscly Shudra Goondas bully and beat our weak and effeminate Safedoo Londas (white boys). Later, I always cheated on my fair Safedoo Yars with big-Zubb Shudra Kalloos. Hence, I came to learn that the difference in size is not just one of mere dimensions but one of class and category as a whole. Over time, I came to realize that, compared to Shudras, our Aryan boys appear not to have genitals at all. The End