_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Title: Sufiya's Preferences Author: Nawab Nang-ood-Deen Khan Lahori "Ardha-Shudra-Linga" Source: Personal Experience It was some time back that Sufiya moved in to our Shahr (town) when her father shifted from another region. She was the proverbial Punjabi beauty. A real Soni Kuri (beautiful girl), she was blessed with ivory skin, a slender waist, large breasts and wide hips. She looked like a Farsi Shahzadi (Persian Princess) from Iran, and all of us were sure that the blood of Iranian beauties flowed in her veins, and that she belonged to the legendary Hakshamaniyya (Achaemenid) and illustrious Kushan races which had once ruled Punjab. All of us Safedoos (white boys) drooled at her perfect body whenever she walked down the street. We Punjabi Mundas (Punjabi boys) stared in lust at the tight shalwars she wore, which only emphasized the ample curves on her legs. All of us carefully studied her flawless Safed (white) feet, and her fleshy, painted toes, which stuck so voluptuously out of her luxurious silver-coloured sandals, praying for the day she would let us chuso (suck) her toes and chato (lick) the sweat off of her feet. And we ogled the incredible width of her perfect hips, each Punjabi Munda hoping that it would be him whom she would finally allow to bury his face between the large white globes of her marvellous Choottar (buttocks) and inhale the wonderful fragrance of her Guda (anus). Of course, all of us masturbated to her at night, each one of us praying to Allah that he would be the lucky one to be allowed to Chato (lick) her Big Boond (buttocks). All of us courted her, but finally it was Farhan from the merchant mohalla who became her Yar (lover). But then the realization hit home. This lovely Punjabi Soni Kuri was perfect. No Chota (little) fair Punjabi Aryan boy could ever hope to satisfy such an Aurat constructed so fine by the Almighty. She was built for a big Kala Shudra Lund (black Shudra penis) and not some pathetic puny Aryan Soo-soo (pisser) - most of us Safedoos (white boys) could see that ! We just knew that she would ultimately go on to take one of the stout Shudra Goondas as her Yar. Indeed, it was clear to us that Dravidianization was her destiny. It was only a matter of time before it would come out. She teased her poor posh and rich Yar, Farhan, as well as an entire Shahr of frustrated little fair Punjabi Londas (Punjabi boys). Soon, such sentiments were being voiced openly. A few of the more brazen Londas of our mohalla said that she was too good for us Punjabi Mundas and deserved a big Kala Shudra Goonda. A Chota (small) Safed Punjabi Lulli (penis) was not worthy of even enjoying her feet, they reasoned, and would get lost inside her massive and perfect Boond (buttocks). Soon, the more hardened of the hardcore Haramzadas amongst us Chota-Lund Gora Mundas (Short Dick Fair Boys) were masturbating about her copulating with a big Kala Shudra Goonda, and more and more of us Londas started wanting to see her Dravidianized. Such perverted sentiments arose as a consequence of the demography of our mohalla, which is adjacent to the Shudra mohalla. Being a Muslim-dominated Mohalla, and on account Punjab's close historical relations with Iran, we did not have any caste system, so the Shudras can freely visit our mohalla. Naturally, the stronger and much more muscular Shudras dominate us Gora Punjabi Mundas from the beginning and conquer our Punjabi Soni Kuris the moment they reach maturity. Hence, we were well-trained to accept Shudra Male Superiority right from our childhood, and we had to realize and accept that our most beautiful Aryan Londis, our loveliest Punjabi Soni Kuris, and our most attractive Iranian Princesses, desire and prefer big black Shudra Goondas (thugs) right the start. Due to the sheer prevalence of Punjabi Aryan Female - Shudra Male sexuality in our mohalla, we had long been forced to become accustomed to, and ultimately become excited by, the Dravidianization and Shudranization of our precious fair Punjabi womenfolk. And all of us Gora Punjabi Mundas had developed a severe Shudra Penis Size inferiority complex, so that we had developed a need to be humiliated about our penile inadequacy. On the other hand, Farhan's mohalla was a bit further away, so he was not accustomed to such things. So the Haramzadas started telling Maha Kala Shudra Linga (Big Black Shudra Penis) and Chota Gora Punjabi Lulli (Small Fair Punjabi Pee-pee) jokes to start corrupting, or as they would say, "enlightening" her. Of course, her Mehboob (lover) Farhan tried to stop the Chota-Lund Gora Londas (Short Dick Fair Boys) from making such jokes, trying to preserve the purity of his Mehbooba (darling). But he underestimated just how hardcore and unabashed the Chota-Lund Punjabi Mundas of our mohalla were, and the Badmashes (bad boys) cloaked their jokes in such a way that it was only after the joke was told that one knew that it was vulgar and taught the listener about the superiority of Shudra Lingam (penis) size, and the inferiority of Punjabi Lulli (prick) size. Further, whenever Farhan was not around, those Haramzadas stuffed her innocent brain full of such Shudra penis size jokes. At first she was embarrassed when these Haramzadas told her these jokes. But after some time, she started laughing at them as loudly as any of the most hardened and most Dravidianized older Chalak Londis (smart girls) from our mohalla. They also introduced some of these girls to Sufiya, so as to further corrupt the innocent girl. Finally, one fine day one of the more brazen Mohalla Safedoos decided to really rub it into the face of Farhan, and asked her what type of man she was attracted to, right in front of him. That was when she dropped the anticipated bombshell. After some hesitation, she said, "I really like Shudra men !" Her honest admission of her lust for Kala Shudra Lunds stunned Farhan. But the rest of us had been eagerly waiting for that moment since shortly after we had laid eyes on her perfect form. To push his point, the questioner then asked her why. She reluctantly said something about them being stronger and fiercer. Naturally, this did not satisfy the asker, who wanted a more explicit answer. So he pressed further and asked her if she thought they had bigger Lunds than us Safedoos. Farhan tried to interrupt, but the questioner told him to listen and face what she said. After some more hesitation, she did finally admit it. This was to the utmost chagrin of Farhan, who was visibly distressed by his Mehbooba's (darling's) revelations. But for all of the hardened Safedoos from our Mohalla, it was supreme enjoyment when she demeaned our pathetic Punjabi Aryan penis size. We knew that she would soon be hooked on big black Shudra Lund. And that night, instead of fantasizing about her feet, legs, buttocks or breasts, all of us Punjabi Chota-Lund Gora Londas (Short Dick Fair Boys) masturbated to the ultimate erotic image of our most beautiful Punjabi Soni Kuri passionately copulating with a massively muscled Kala Shudra Goonda from the Dravidian South! Sure enough, she left Farhan for a superior Shudra Goonda shortly after that. Farhan had a tough time adjusting to his girl slipping out of his grasp and proudly striding away into the strong arms of a superior Shudra sexual superman. But for all of the boys in our mohalla, this was intensely exciting, for it was all of our dreams come true! We really enjoyed the crushed look on his face when he lost her, because we had all faced the same feeling the first time we lost our loves to a superior Shudra bull. The saying goes "Misery shared is misery reduced", and whenever another Safedoo (whitey) loses his mehbooba (darling) to a Shudra Man, all of us Chota-Lund Gora Londas (Short-Dick White Boys) and Chota-Lulli Punjabi Mundas (Short Dick Punjabi Boys) feel so happy that another Safedoo knows how miserable it feels to lose your Orats to a superior race ! As for Sufiya, we adore her and worship her even more now that she has been Dravidianized ! She is our unattainable garm (hot) Aryan Goddess Sufiya, and it is precisely her unattainability for us Gora Londas which adds to our tormented desire. Now we eagerly await the times when we can see her walking around with her big Kala Shudra Goonda Yar. And to the utmost delight of us Chota-Lund Gora Londas (Short Dick Fair Boys), this happenes quite regularly, especially near the bazaar. The very sight of her walking very close to her strong and super-masculine Kala Shudra Goonda makes the pathetic Soo-soos (pissers) of us Chota-Lund Gora Londas harder than at any other time! And at night we masturbated to the image of our precious Punjabi Soni Kuri Sufiya copulating wtih her vigourous Kala Yar ! The End