_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Nida Bestowed Her Virginity on Her Shudra Yar by Padshahi Begum Sufiya Sultana Source: Personal Experience narrated to Padshahi Begum Sufiya Sultana Even before we learned about sex, when we were only little girls, we knew that the Shudra Goondas from the Kandalla mohalla were more masculine than the fair and effeminate boys from our own mohalla. All of the Goondas in our mohalla were Shudra, as were all labourers. Our armies were dominated by the Dravidian Telinga Piyadas. And on the wrestling grounds, it was the black Malabari Dravidian wrestlers who won, often defeating the fair-skinned Aryan Pehelvans. Hence, when I started developing an interest in boys, I was naturally attracted to the super-masculine Kala Goondas rather than our pale and weak Safedoos. In fact, many of the Safedoo boys from our mohalla readily conceded the superiority of the Dravidas, because, irrespective of what they said behind their backs, they were always totally submissive in front of the Kala Shudra Goondas. It was clear they were scared of and sorely intimidated by the Shudra Goondas. And they did their best to keep them in good humour. Naturally, from the very beginning I decided that I would bestow my virginity on a black and masculine Shudra Goonda from the Kandalla mohalla with a huge black Lund (penis) and not any fair Safedoo boy from my mohalla with a tiny, white Doodool (baby-penis). Hence, one of the most adventurous times I ever had was when I lost my virginity to my black-skinned Shudra Yar (Shudra lover). I felt so excited, and he was so good too. Now I know how lucky I am to have him as a Yar (lover) and I have his huge Kala Lund (black penis) to bokk my Safedi Fuddi. When he penetrates me I feel so full. The End