_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Seema's Fascination with Shudra Men Author: Nizami Begum Neelofar Khanum Hyderabadi Source: Personal History narrated to Neelofar Khanum When growing up as a young girl I developed a fascination for the strange, black-skinned Shudra men from the Shudra mohalla to the south of our Shahr. It first started when I observed the Shudra Goondas employed by some of the mahal maliks (house owners) in our mohalla. I saw that the Goondas were all of Shudra caste, the maliks seemingly preferring them over other races. I soon noticed why - people dreaded and were intimidated by the Shudra Goondas. I also observed the reason was because they were clearly much more muscular and had a more robust bone structure than the fair-skinned Aryan boys of our mohalla. This was the first glimpse of Shudra masculinity which I, and many other Ashrafi (noble) girls of our mohalla, had. Later, we became naughty and started to secretly visit the wrestling grounds in our Shahr, using our burqas (veils) as a cover for anonymity. There, our initial image of Shudra masculine superiority was substantially reinforced. For it was the Dravidian warriors of Shudra caste imported from the "Land of Wrestlers", or Malabar, who totally dominated the wrestling grounds. The most enjoyable fights were those where a Malabari Dravidian warrior fought an Aryan Pehelvan. Almost always, the Malabari would win the fight. The Malabaris also had more manly names like "Dravidian Buffalo" or "Telugu Bull" or "Telingana Black Snake". The Safedoo Pehelvans had silly names like "Ganga Rabbit" and "Delhi worm". We also noticed that the infantry in our armies were also dominated by the imported Dravidian Telugu fighters, who were called "Telinga Piyadas", or Telugu foot-soldiers. Hence, most of us mohalla girls started to consider the Shudras as more manly. As we grew from young girls into young women, we came to learn about boys and the highly pleasurable world of intercourse. We came to learn from the older girls that not just did the Shudras have bigger muscles, but that the Dravidian "love muscle" was also much more powerfully developed in case of the Shudra males. They said only a Shudra Lund could make a girl into a real Aurat. We also learned from pornography that the Shudra Lund was on average on average ten to twelve angulis (inches) long, being twice as large as the Aryan Lund, which averaged four to six angulis only. Once I came to know this difference in penis size, I was only interested in Shudra men. My sexual fantasies at night exclusively revolved around muscular black-skinned Malabari wrestlers, stout Telinga warriors, or intimidating Shudra Goondas, to the exclusion of the males of my own race, whom I considered fair and effeminate. Soon, I had decided that my first Yar would be a Shudra. So, when I received proposals from some of the Safedoo boys from my mohalla, I refused them. Only when one of the Shudra Goondas approached me did I accept friendship with him. He was called Murugan and soon I had fallen in love with him. I wanted to give him my virginity and have him make an Aurat of me. The problem was, whenever our parents went away for extended periods, I had to take care of my little brother. I was worried he would tell our parents about me if he came to know. So I decided to slowly humble him. I took him to meet some of the Shudra Goondas of the mohalla. Then I took him to the wrestling matches, especially those where a Safedoo was due to fight a Kalloo. I did this to make sure he developed a right inferiority complex with respect to Shudra strength. Later, I secretly put a handful of erotic books, including AFSM (Aryan Female-Shudra male) kitabs, into his almirah after he had invited some dosts of his over. This ensured that he would think that his dosts had quietly put the books there instead of me. Our mahal has very thin walls, so one can hear what happens in the next room. My room being right next to my brother's, I could hear what he did. And after I secretly put those kitabs in his almirah, I could hear him whack off every night. Sometimes he did it twice a night. Reasoning that he was probably ready, I decided to bestow my virginity on my Shudra Yar. So I brought him home one day when our parents had gone on an extended trip. My brother was at home. He saw me and Murugan come in. He gave Murugan a weird stare. Then he turned around and went to his room. I took Murugan to my room. We kissed deeply for a while. When I pulled down his tight pyjamas I was happy to find that his Lund was as big as the kitabs had said it would be. It was almost one foot long and correspondingly thick. Now, I had seen the Aryan Lunds of my Papa and my brother during glances as I stumbled upon them changing or in the bathroom, so I knew what a Safedoo was like. And Murugan was definitely much, much bigger than an Aryan man. I lay back and spread my legs. Murugan went on top of me. He started to slowly slide his Lund into my Fuddi. It was tight ! But soon he had it all in. I was surprised it all went in so easily. Then he started to mate. I moaned loudly. I knew my brother was listening to what was happening. When he mated with me from behind, my face was against the wall, my hands flat against it. Each time he shoved his Kalloo Lund up me, I moved further towards the wall. I made really loud noises. When I looked down, I could see those big beautiful black Dravidian balls slap against my buttocks. I felt his huge black Shudra Lund stretch me out and slide along my Fuddi. I moan and hiss loud right into the wall. I knew my brother has his ears to the wall, too. Then Murugan tensed up and his Lund felt bigger in my Fuddi. Then I felt a flood of very hot Thook start to flood my insides. I could feel his Thook going into my uterus. When he was done, his Lund came out of my Fuddi with this wet plop sound. My Fuddi was so tight around it, it grasped it fully. I told him he would be the only man enjoying me. He liked that. Then he left, because he had to go back to his mahal at night. At night I heard a soft knock at my darwaza. I opened it and it was my brother. He told me he heard everything. Well, apparently I had trained him a bit too well. My brother immediately came into the room and said he wanted to bokk me like that Shudra had. I firmly told him, "No!" and then I said I was not interested in his short white Soo-soo. That shut him up for a while, because I knew he must have been conscious of his penis size after reading all the Shudra-Bokka books I had secretly give him. Then he said he wanted to chuso my Fuddi and threatened to tell our parents unless I let him. I was surprised. He wanted to lick his own sister's Fuddi, right after she had enjoyed a big black Shudra Goonda Lund ! I told him that he could do it after I had taken a bath. But he insisted on doing it right then and there, before I washed it. I felt dirty and asked him why he wanted to suck it before I washed. He said he had read in some erotic kitabs that drinking Shudra Thook helped make a short Safedoo Lund bigger. So I have in to my perverted brother and spread my legs for him. I also did not want him to spoil the new love I had found. My brother licked my Fuddi eagerly. I then realized that his licking felt soothing after the powerful Dravidian pounding I had received. His Zaban did not go very far up my Fuddi, lapping at the outer parts only. It felt relaxing but not exciting at all. I could hear him swallowing as he licked me out. He was eating Murugan's Thook as well as my own oils. I agreed to let him chuso me whenever my Shudra yar did me from then on. He went back to his room. I heard him through the wall maroing his Lund. Later, I started making him lay on the floor on his back while I squatted onto his face. I liked this pose better, for then I could look down onto my brother licking my Fuddi. This gives me great pleasure, knowing that he is under me, subservient to me. I felt more powerful that way. That is our agreement. The End