_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Asma the Khag-Kicker by Ghulam Shamsher Osmani Bangalistani "Naqli Telingani" Source: Personal Experience narrated to Shamsher Osmani Life as a Safdoo (fair-skinned) Aryan Londa (boy) in our mohalla (neighbourhood) was difficult. One aspect was the intense erotic frustration and powerful sexual jealousy which we suffered from. This was occasioned by the fact that, because of the annoyingly small size of our Zubbs (penises), and our lack of masculinity in general, our precious fair-skinned Aryan Londis (females) mostly went for the much more masculine and better-equipped Kalas (blacks) from the Shudra mohallas. Altough it was humiliating to see our females reject us for the strange Kala Shudra men from another mohalla and ultimately imported from the far-off Dravidian lands, we still could have possibly adjusted. What made the situation unbearbale for us was that many of the females enjoyed using their tough and muscular Shudra Goonda Yars to positively intimidate and totally dominate us Gora Londas (fair boys). One of these females was Asma, who enjoyed kicking us Aryan boys in the groin, the presence of her big Kala Shudra Goonda effectively preventing anybody from daring to resist or react. One day she and her Shudra Goonda cornered me and took me to a lonely gullee (cul-de-sac). There she had her Shudra Goonda hold my hands apart from behind. She then pulled down my shalwar kameez and taunted me about the small size of my fair Aryan Londa-Lund (Aryan boy-prick), which had shrivelled up to the size of a rupee coin out of fright. She said mine was one tenth the size of her Shudra Goonda's. Then she kicked me hard in my Andas (testicles). Finally she made me lick her musky feet and left me there on the floor. It took a full week for the pain to disappear from my Khags (eggs, testicles). Yes - life was tough ! The End