_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Title: Tale of How I was Replaced by a Shudra Goonda at the Grove Author: Moollah Nizamoollah Najm Asaf-Jah "Hazrat Shudralingayat" (His Highness the Shudra Penis-Worshipper) Source: Personal Experience narrated to Moolla Nizamoollah Status: Incomplete In the Name of Allah, the Compassionate, the Creator of the Universe! Grace, and Prayer-blessings be upon our Prophet Muhammad, Lord of the Apostles, and upon his Most Blessed Family and His Illustrious Companions! For the furtherance of the knowledge of Mankind, I hereby relate my story, so that others may from my example take warning. When I was a young Londa (boy) growing up in our Deccani Shahr (town), I fell madly in love with a very beautiful Deccani Londi (girl) from my mohalla (neighbourhood). She was widely covetted by the mohalla boys, but I was the fortunate one to become her mehboob (darling, lover, boyfriend). We had set up an arrangement whereby I would meet her every Friday after namaz (prayers) in a grove in an isolated garden at the Qootb Shahi Mausoleums outside Hyderabad. She would play with my little Aryan Deccani Zubb (penis), but never let me even touch her body. I always liked to show her my Lund (penis) because I thought it was "big" as, at five angulis (five inches), it was slightly larger than some of the other mohalla boys I had seen in the baths. Naturally, being a devout Deccani Muslim Londi, she totally refused to even show me her Fuddi (vagina), and I was maddened with the thought of being able to insert my Deccani Zubb into her Deccani Fuddi and take her virginity. Over time, I came to be madly in love with her and planned to marry her later on. One day I went to the grove at the Qootb Shahi Mausoleums at the usual time we met. But when I reached our secret grove, I saw something which shocked me beyond belief, and took my breath away immediately. I was surprised to find that my place had been taken by another man. But that man was not one of the other fair Aryan boys from our mohalla, but a massively muscled Kala Shudra Goonda from the Kandalla Mohalla (Untouchable neighbourhood). And instead of playing with my fair Aryan Lund, she was playing with his big black Dravidian Lund. And his big Kala Shudra Lund was much, much bigger than mine. Now, I did not realize how small I was compared to Shudra Lund (Shudra penis) till that fateful day. For verily, it is only then that I discovered that Allah the Creator hath blessed the black-skinned Shudra Admi (man) with a truly magnificent copulatory organ. I swear by Allah, the Quran, and the Magnificent Khaleefas (Caliphs) of the Timurid World-Caliphate, that his splendid Kala Shudra Goonda Lund, that wonderful Dravidian organ of generation, was well-nigh one qadam (foot) long. Verily, taking together his exceedingly muscular physique and his awesome Love-weapon, it did apear that he was an incarnation or descendant of Ravana, the Legendary Dravidian King of Lanka whose exploits with Orats (Women) were well renowned, and who didst steal away and attempt to ravish the fair and beautiful Sita, the beloved Maha-Rani (queen) of Rama, the Aryan King of Ayodhya. I paled in comparison. The sense of losing her to the savage Kalloo Shudras really anguished me. She soon came to know I was watching and made every effort to be blatantly lewd about it! When she saw me, the first thing she did was to eagerly embrace and kiss him. Boy that felt very bad, because she never kissed me like that. Then she went to her knees and started to chuso and boso (suck and kiss) his big Kala Lund (black prick). This she had never done to me, and I felt really low when I saw her reverently worship his Dravidian Shiva-Lingam. But what really broke my manliness was when she did strip down her shalwar kameez and tied them around her thighs! She had never shown me her private parts before, and my Lund, my prick, became very hard as I saw her precious pink Aryani Fuddi and large white Popo for the very first time. But then she bent forward and asked him to bokk (copulate) with her. I felt like a loser when he inserted his big Kala Shudra Goonda Lund into her tight pink Aryani Fuddi. It was very animalistic and was my first view of intercourse. Then I did form the thumb and forefinger of my right hand into a ring, to simulate the shape of her precious pink Aryani Fuddi. And after that I spat on that ring I formed, so as to make it wet like her garm and moist Choot (slit). Then I pushed my Zubb inside the ring, and moved in and out. Yes, that is how her Fuddi must have felt. As I stroked myself, wondering how lovely it would feel inside of her precious womanhood, I ejaculated in anguish. But then, to my surprise, my Zubb was ready for action again. Normally it took a long time to recover, but the highly erotic sight of losing my Mehbooba to a Shudra Sex-God made me hard again. So I repeated the same process till I again climaxed. Overall, I climaxed three times that day. In this manner did he enjoy her, and they ceased not from kissing and mating, fondling and copulating, till they had satisfied their base passions, and day began to wane. That day changed her, for she walks around with him, and gives me a mischievous look whenever she sees me. She has stopped talking to us fair Deccani mohalla boys, and only talks to the heavily muscled Dravidian Goondas. That day also permanently changed me. Somehow, I had inadvertently ingrained the need for anguishing Aryan female-Shudra male sex to induce my tormented orgasms. I have needed to be "hurt" by viewing one of my own fair Aryan females being exploited by superior Shudra men, and to be punished by viewing an Aryan female willingly want a Dravidian Lund. I lost the love of my youth when I was just thirteen years old. Yet, that sealed my fate. I would nightly revisit those sights etched in my permanent memory, like a Kufic Arabic inscription in granite. Soon, I had become obsessed by what I had seen. From then on, I have the worst Deccani Aryan boy curse possible: I can only ejaculate by seeing, or thinking about our fair Aryan females mating with Dravidian males. Since that day, I also suffer from an intense "Shudra Penis Envy". Verily, this has become an obsession with me. While I am totally overwawed by Shudra masculinity and impressed by Dravidian penis size, I am sorely jealous of their owners. I have heard penis size jokes comparing the Aryan Lund to a "Ganga worm", and the Dravidian Lund to a "Telingana Black Snake". That is exactly how small I feel down there. The End