_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Conversion of My Bubu Nadiyya by Ghulam Shamsher Osmani Bangalistani "Naqli Telingani" Source: Personal History narrated to Ghulam Shamsher Osmani I am a fair youthful male and have spent all my life in eastern Bengal. Just outside our Shahr is a Shudra mohalla. Us fair Safedoo Boys of the Shahr were indoctrinated into Shudra superiority right from childhood on. We were quickly taught respect for Shudra physical superiority by the Shudra Goondas from the Shudra mohalla, who bullied and intimidated us into accepting their supremacy. Dravidian physical superiority over us Aryans was also evident in all forms of physical activity. All our best wrestlers are Shudras from Malabari, while all our best warriors are Telingas, our best bodyguards are Sura Goondas, while our ships are manned by Tamils and Sudanis. From the pornography and erotica we then came to learn that they also have a far superior penis to us Aryan males, and could copulate for much longer. From here we also came to know that our females prefer the Shudra male for intercourse. The sight of a Shudra man copulating an Aryan women soon came to be the biggest excitement for us Safedoo boys. What was till then mild respect for Shudra men then turned into absolute awe to and total respect for them. Now, my Bubu was also growing up and was soon a young woman. She was very beautiful and attracted all the boys attention. Given that I considered the Shudras to be superior men, I naturally came to the view that my Bubu deserved a Shudra man and was too good for a useless Safedoo. Now, of course, the mohalla girls preferred the Shudras. So any way it was only a matter of time before my own Bubu would become Shudranized. So I decided to at least earn her and the Shudra's good will by converting her to Shudra Linga-Pooja early on. Naturally I had to go slowly because I was scared of our parents. When she came of age, I started taking her to wrestling matches. Here she saw the Dravidian Malabari Shudras regularly defeat our Aryan Pehelvans. Initially, she bet her money on the Aryan Pehelvans. But as she kept on losing money, and as she saw me betting on the Shudras, she also dropped her inhibitions and started betting on the Malabaris too. I took that as a sign of her acceptance that the Shudras were naturally stronger than us Aryan boys. Then I started telling her Shudra penis size jokes. Then whenever we saw a fair Aryan mohalla girl going around with a Shudra Goonda, I would make it a point to pass some comment. "Those Shudras are much more man than us, that is why they get all the girls !" I would say. Or, I would gasp, "I wish I was a Shudra Goonda !" Later, I become more explicit, and would say, "I wish I had a Shudra Admi Lund." Then I introduced her to some of the mohalla girls who moved around with the Shudra Goondas, and encouraged her to make friends with them. I was also overly friendly to the Shudra Goondas in front of her. After a while, I started introducing her to Shudra Goondas. I would tell Shudra penis size jokes, and praise their penis size in front of her and the Goondas. After this, I started giving her AFSM (Aryan Female-Shudra Male) pornography. Later, I told her that she was too good for a useless Safedoo boy, and that she deserved a superior Shudra man. Whatever I told her had an effect. A few months after I started indoctrinating her, she started seeing a very big Shudra Goonda. Whenever our parents are away, he stays over at our house. Nearly ever morning I encounter him coming out of the bath-room nangoo and his Lund is amazing. It is absolutely enormous. Since I can never get a real girl with my Lund, I thought that I should also start to at least give some amusement to myself and to others. So, during this period I also walk around nangoo in the morning, and make it a point to sleep nude. I do this to make sure that my sweet fair Bubu sees just how much smaller and inferior we are compared to those Shudra men. It seems to have surely worked, because one day she pointed to my Lund and said that that was why she will never sleep with a Safedoo. Later that night, I had a real hard orgasm after she told me that she will never sex an Aryan boy. The Shudra Goonda in turn has a little laught to himself when he sees the size of my tiny white dick. Our rooms are also next to each other, and so I can say for sure that she is having the copulation of her life. Hearing her mate with that big-Lund Shudra Goonda makes my own short fair Aryan Lund so hard. Since I cannot get a girl with my short fair Lund, this is the only and best excitement I get. The End