_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Title: Naukrani Got a Shudra For Us Narrator: Sadia Banu Editor: Padshahi Begum Sufiya Sultana This is Sadia here to tell the true story of how a Shudra Naukar with a huge Kala Lulli (black penis) came to dominate me and my friend. This occurred very recently. It so happened that my friend Mehnaz, the Naukrani of our house (who is a rough rustic woman) and I were sitting in my bed-room chatting. The conversation soon turned to men and suddenly our Naukrani Isha asked both of us, to my utmost surprise, if we had ever slept with a man. I said, "No" and then Mehnaz also said no. But I was quick to add that we were desperate to have a LundX (penis) in our lives. Isha then said that we must do it with a man as it is a great experience. We replied that we do not have anyone to bokk (mate) with us. She said that if we really wanted an Admi, she could get a very good one for us. We readily agreed and told her to bring her Admi on Friday as nobody would be at home. Then she quickly asked what type of Admi we wanted. Mehnaz said she thought all me were the same. Isha laughed and told us we did not know anything. She said that real Aurats wanted Shudra men for copulation, as their Lunds (penises) were BIG and BLACK, and were much better than the weak short fair Lunds of our Punjabi Mundas (Punjabi Boys) and Aryan boys in general. If we were not Aurat (woman) enough for a Shudra man, she said, she tol dus she could get us a short fair Aryan Lund. Taking up the challenge, we told her that we were real Aurats. Then she told us that she would bring her Yar (lover) Chamar to bokk us. Warning us, she said that, while he was just a lowly sweeper by day, he was a very dominating Kala Goonda from the Shudra mohalla at night and would really break us in. We were shocked to hear that she had a Yar, that too a large Kala Shudra Goonda. As she left, she laughed and said we should smear lot of papaya juice inside our Fuddis (vaginas) to make sure we did not have a Haramzada Bacha (bastard child). We could not wait till Friday and finally the big day came when my friend and I would lose our virginitiy. After Mehnaz came to my mahal (house), we could not bear the excitement. Me and my friend Mehnaz are both Punjabi, so we have very fair skin and long erotic black hair which goes down to our thighs and drives men wild. Our long black hair only set off our fair Punjabi skin further, making us look even fairer. Both of us fair Punjabi Soni Kuris (beautiful girls) wore long tight shalwar kameez so all the Punjabi Mundas stare at us with open mouths and their Zabans (tongues) hang to the ground because they stare at our curvy legs and super-tight shalwars. I oiled and combed Mehnaz's long hair and made a beautiful long braid out of it, and she did the same with mine. Then each of us tied our long hair into very big buns. While she did mine, I told Mehnaz that I always liked the strong Kala Shudras (black Shudra men) because they were much stronger than our fair and effeminate Aryan Punjabi Mundas (boys). I said their strength seemed to support what Isha had said about the superior penis size of the Dravidas (Dravidians). She told me she had seen an erotic book with many paintings, and the Shudra Lunds were always shown as biggest and best of all. We talked in like manner and enjoyed long pleasant conversations about Shudras and Shudra Lund size till Isha came and told us that Chamar was coming. Finally he came. He was very large, considerably above the average height. Both Mehnaz and I gawked at his large black Dravidian muscles. Isha introduced us and then left. Immediately Chamar came towards us and started to talk. Both of us were shy, but then he moved towards Mehnaz and, pulling up her hand, he placed it on his muscular chest. He moved Mehnaz's hands across the strong black muscles across his Shudra chest, and asked tauntingly, "Dhis vaat yaar Safedoo Punjabi Puttars (boys) habbing ?" "No," replied Mehnaz. "Our Punjabi Puttars are not this strong." After some time, her hands started to move across his strong body on their own, admiring his impressive Dravidian musculature. Curious, I decided to also see for myself what he had that our Punjabi Mundas did not. So I moved closer and started to feel and touch his bulging black Dravidian muscles. He had the type of body which the muscly Malabari Shudra wrestlers in the wrestling-rings have, or what we had often seen on the fearsome black Shudra Goondas of the zamindaris (land-lords). As her and my fair hands moved across his astonishing Dravidian chest, suddenly he kissed Mehnaz. She moved back, but then both laughed. Then he said he wanted to see us "Punjabi Soni Kuris" ordered me and Mehnaz to take off each others' shalwar kameez and make each other totally nangoo. Our hand started to tremble and I ashamed that I had to make my friend Mehnaz nangoo. That was when Chamar shouted at us again. Ya Allah, that Kala was a really dominant and aggressive Shudra Goonda. That is when I understood why I had seen our Punjabi Mundas become so submissive and obsequious near the big Kala Dravidian Goondas. So we hurried up. Soon both of us Gori Punjabi Soni Kuris (fair Punjabi beautiful girls) were totally nangoo, our large buns of black hair the only ornament adorning our totally nangoo bodies. Swiftly he grabbed us both by the neck and pushed us down to our knees. Then he commanded us to remove his pyjamas. Our hands trembling, I untied his pyjama string while Mehnaz started to pull them down. Soon, I was done, and she pulled down his tight lungi. When his genitals came out, Mehnaz and I stared in bewildered amazement. That Shudra Goonda had a big one-qadam (one-foot) long Kala Shudra Lund (black Shudra penis) which was still soft. What Isha had said about Shudra Lunds was definitely correct, because it was much larger than any I had seen on our Aryan Punjabi male relatives. After letting us admire his genitory for a while, Chamar told us to chuso (suck) his "big Kala Shudra Lund". I wanted to be first, but so did Mehnaz. So Mehnaz and I both raced for the wonderful Shudra Lund in front of us. A fight immediately developed between me and Mehnaz. Soon we had stood up and we slapped, pushed and kicked each other for that marvellous black Dravidian penis. Both of us got hurt, so finally we decided to share his body, each of us enjoying the same part for the same time. Maybe because she had seen some erotic books, Mehnaz knew how to chuso a Lund better than me, so he climaxed in Mehnaz's mouth. After that he made us worship his entire body with our zabans (tongues). By Allah, I really enjoyed licking all of his manly Kala Dravida (Dravidian) body. Then he made us lay back, one by one, and enjoyed us. He took turns chodding (fucking) us. But it was very painful for me as Chamar's big Kala Shudra Lund stretched out my tight pink Punjabi Choot (vagina). I started to cry but Mehnaz kissed me and comforted me as he bokked me continuously for half the day. He said that he loved us fair Punjabi Soni Kuris with long black hair and wanted us to chod (fuck) him every week or so. But we Haramzadis (bitches) told him we will chod him every day. With that he opened Mehnaz's and my buns, letting out our long black hair. He ordered us to go into the "zali" (bitch) position. Then he fondled our large Gori Chootars (white buttocks) and greedily chatoed (licked) our big Boonds (buttocks). The he chod us in our Gaands (anuses) and ejaculated inside. My Gaand felt so hot with his garm Thook (sperm) in it. From that day on, he used to chod (copulate) us daily and we used to love it. But one day my little biradar (brother) saw us while we were enjoying with Chamar. He immediately left the room, but we had to make sure he would not tell our parents. Soon, us Haramzadi Punjabi Soni Kuris had come up with a fantastic plan. So we had Chamar intimidate and bully him. Then we took off his clothes and when he was nangoo (naked), we both laughed and Mehnaz said that his short Safed Punjabi Lulli (white penis) looked so small compared to Chamar's big Kala Shudra Lund (black Shudra penis). That almost made him cry and he was sobbing. Then I made Chamar actually show him his big Kala Shudra Lund, and then my pathetic brother started to cry uncontrollably. We all had a good laugh. When he finished crying, I then made Chamar chod him in the Chootar (buttocks) and sodomize him in his Gaand (anus) to make him into a Gandoo (faggot). And yes, I was right - once my Punjabi Munda Bhai had become a Gandoo, he never dared tell our parents about our secret Yar (lover). He also became very obedient to me from then on, doing whatever I said. Yes, Gandoo brothers are the best brothers! So I can definitely recommend to all you Punjabi Soni Kuris out there: If you want to keep your Punjabi Mundas and Punjabi Puttars in line, then the best way is to have a strong muscly Kala Shudra Goonda make them into Gandoos (faggots) ! Plus you will enjoy the Shudra Goonda's big black Dravidian Nara (bull-penis) much, much more than your Punjabi Mehboob's (darling's, lover's) Chota Gora Lund (short fair prick) ! The End