_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Title: Farzana Banu's Rejection of Taj-ood-Deen Author: Nawabzada Taj-ood-Deen Khan Lakhnavi "Chota Lund Gora Londa" Source: Personal Experience narrated to Taj-ood-Deen Khan Some time back I was strongly attracted to one of the Banus (girls) of my mohalla. Named Farzana Banu, she was very beautiful and I was madly in love with her. Mad with desire and love, I vigourously courted her. One day her parents were away and I was with her in her mahal (home), and I had finally managed to get her onto a divan. I was embracing her, but she was resisting me, to further emphasize her modesty. After some time, her resistance was too strong, and I stopped approaching her. Then all of a sudden she asked me how big my Zubb (penis) was. Happy, I replied that she can see it for herself. I thought that the sight of my Zubb would excite her and I would be finally able to insert my Lund into her precious Aryani Fuddi. As she untied my trouser string, I hoped that this would make her garm (hot) again. First she grasped my pyjama string, but then said, "I am not supposed to do this." I kept quiet, and, finally, she herself untied my pyjamas and pulled them down. My proud pink five-anguli (inch) Aryan Lund stood out in full erection. Thinking that I impressed her, I follishly asked what she thought of my Lund. To my surprise she told me that my Lund was thin and short. My manhood bruised, I asked her why she thought so. To this she replied that she had seen a very big Lund. I replied that it must only have been a little bigger, because all boys had almost the same size. She laughed loudly and told me the one she had seen was much, much bigger than my size. Dismayed, I told her she must be mistaken, because Lunds do not grow that big. Then she said that they did on Shudra men. That is when I knew that I probably had no chance with her. But I was still curious as to how a carefully guarded Aryan Muslim girl like Farzana could meet a lowly and ugly Kala (black) Shudra man. She said her brother was always bullied very badly by the muscular Kala Shudra Goondas (black Shudra thugs) from the Shudra mohalla, and always did his best to appease them. He used to give them biryani, always told them how big their Lunds (penises) were and how much the Aryani Londis (Aryan girls) liked them, in order to keep them happy. Soon she says that he was telling her jokes about the big Lund size of the Shudra Kalloos. When she looks back, she says that he started telling her those dirty jokes about Shudra Lund in order to make her accustomed to the concept of Shudra phallic superiority and to attract her to Shudra men. Then, one day when her parents were away, her submissive brother brought along one of those muscly Shudra Goonda to their mahal. Soon, her brother disappeared and she was left alone with the Shudra Goonda. Then she told me he just pulled out his big Kala Shudra Lund (black Shudra penis) and showed it to her. She said that his big black Dravidian Linga (cock) was much much bigger than the pink Aryan Lunds she had seen on her brother and father, just like in the jokes her brother had told her. Dismayed, I asked her what she did and she said that she resisted at first, but then finally agreed to chuso (suck) him. Well, my Gora (fair) Aryan Lund (prick) had its pride deflated, and it became shy at the thought of being compared to a huge black Dravidian Linga. As it slowly contracted back into its shaft and down to its miniscule flaccid size, I quickly tucked my pink Aryan Lund away into my pyjamas out of shame. If she thought it was small when fully erect at its five angulis (inches), she would definitely think it to be puny when it contracted to its one or two anguli soft size, and I did not want her to see that. I also felt low because I had learned that the sweet honey-lips I had kissed so often while I was courting her had been vilely defiled by having been used by my Mehbooba (beloved) to chuso (suck) a gigantic Kala Dravidian Lund (black Dravidian Penis). I never had the guts to ever approach her after that, and she never showed any interest in me. Yet, I was still madly in love with her after that, and I always fantasized about her copulating with a powerful Goonda from the Shudra mohalla with a big black Dravidian Lund. The event she narrated to me always features in my nightly fantasies and makes me so garm (hot), yet seething with jealousy at the same time. The End