_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Title: Nargis Banu's Shudra Goonda Author: Nawabzada Taj-ood-Deen Khan Lakhnavi "Chota Lund Gora Londa" Source: Personal Experience narrated to Taj-ood-Deen Khan Our family is a prominent Ashrafi (noble) Navabi family of Aryan and Perso-Arabic descent that is well-known across Oudh. Now, I have long known that our beautiful fair-skinned Aryan girls prefer to bokk (copulate) with Shudra men. Very early on I learned that Shudra men are naturally much stronger, have a more robust Dravidian bone structure, have better bodies, and are far more masculine than us Gora (fair) and effeminate Aryan boys in general, thereby making them naturally far more attractive to our Gori (fair) Aryan girls. As a young boy itself I learned that the long black Shudra Linga (penis) is far superior to the short pink Zubb of us fair Aryan males. The reason I learned all these facts of life so early on is because my older Bubu (sister), Nargis Banu, has a secret Yar, who is a very big Kala Shudra Goonda (black Shudra thug) from the Shudra Mohalla. Whenever our parents are away, she quietly smuggles him into our mahal dressed in an Orat's burqa (woman's veil). Then she has him stay at our mahal overnight, entertaining him in her bed. As our rooms are next to each other, I can clearly hear her getting a very hard bokking (copulation) for the whole night as he Dravidianizes her. I become very scared whenever I see him, because he only wears a skimpy lungi (loin-cloth) and keeps his intimidating well-muscled upper body bare. He has huge awe-inspiring muscles across his wide black chest which is as broad as a darwaza (door) and make him look like a Malabari Shudra wrestler. His strong Dravidian arms are as thick as large watermelons. However, I feel most intimidated when I encounter him coming out of the bathroom every morning. As my Bubu and I share the same bathroom, I have to regularly wait for either of them to come out. And her Kala Shudra Goonda always comes out totally nangoo (naked). I know he does this deliberately to intimidate me with the absolutely gigantic size of his Dravidian genitals, because he stays too long in the bathroom, forcing me to knock, and he has a very self-satisfied look when he sees the crushed look on my face whenever I see his abusi (ebony) masculine organs. This is because his enormous Kala Shudra Nara (black Shudra penis) is incredibly gigantic. In fact, his long black Dravidian penis hangs half way down to his knees and is more than one qadam (foot) long even while at rest. Whenever I see it, I realize that the terms "Telingana Black Snake" or a "Malabar Black Snake", which I have heard my Bubu use, are very apt names for a Shudra man's Lund (penis). Now, the inside lock on our shared bathroom is very difficult to close, as the iron bolt has a very tight fit. Often, I cannot close it properly and then either Nargis Banu or her Shudra Goonda can come into the bathroom if they push the darwaza (door) hard enough. Becaue of this, they both see me nangoo quite often when I am using the bathroom. This is very embarassing, because my Zubb (penis) is so much smaller than his. Out of shame at my inferior penis size as compared to him, I always try to cover my puny pink Aryan genitals whenever they open the darwaza. However, this is usually not effective because they catch a nice glimpse before I can cover up. Her Shudra Goonda always has a loud laugh when he sees the pathetic size of my tiny fair Aryan Zubb. My Bubu, whenever she sees my small Aryan Zubb, says that is why she will never have an Safedoo (whitey) Yar. She always tells me she wants real bokking (intercourse) with a real Admi and they are Kalloos (blackies). She regularly threatens me that she would have him beat me if I ever dared tell our parents, so naturally I never talk about this to anybody. The End