_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Title: Nazia's Shudra Badmash Author: Nawabzada Taj-ood-Deen Khan Lakhnavi "Chota Lund Gora Londa" Source: Personal Experience narrated to Taj-ood-Deen Khan Codes: afsm, aryan female shudra male, mfsm, muslim female shudra male, shudra, oudhi, hindi, indian Our Mohalla is right near the Shudra Mohalla of our Shahr (city), where all the Shudra and Hubshee (Ethiopian) Naukars (servants) live. And one of the major problems of our mohalla is that our precious Aryan Musulmani Bubus (sisters) are exceptionally fond of these Shudras. Now, our Papa had told my Bubu (sister), on many occasions when we were growing up, that she should not have a Shudra Yar (lover) because she "deserved better" and the Shudras were "Kala Haramzadas" (black bastards). He educated us that the Shudras were only partial converts to Islam, and were hence only Nau-Muslims (New Muslims) at best and not real Muslims. That is why they had to live in separate mohallas distinct from the real Ashrafi (noble) Muslims of Iranoid and Araboid descent. He told my sister he would help her to find a handsome and wealthy aristocratic fair-skinned Ashrafi Muslim boy for her. But then, my elder Bubu did not choose the man she was groomed to select, and instead developed a strong attraction towards a Yar of the menial, lowly and uncouth black Shudra caste instead. Naturally, Papa and I objected. We were shocked when she still took a Shudra Yar of pure blackness a few months back, and there was a big family dispute about it. Worst of all, that menial Shudra Badmash (bad man) did not even pretend to convert to Islam, but was still a fanatical worshipper of the shaytani (devilish) Dravidian Linga-God (Penis-God) Shiva. Our Papa was completely against what my Bubu had done, but my Madar (mother) was supportive of my sister. My Papa and I said that it was wrong for fair aristocratic Perso-Arabic girls to mate with ugly black Shudra men. My mother said that there was no caste system in Islam and that all were equal in front of Allah. She said we were just jealous of Shudra men because they were stronger than us Aryan men. This was difficult to deny, and my Papa was initially confounded, but then started to reply that it was on account of them being meant to be menial labourers. Madar then started saying that we hated Shudra men because they had much bigger and better Zubbs (penises). Well, that argument definitely shut both of us up whenever she made it. My sister learned these arguments from my mother and also started saying the same things. Hence, we were overwhelmed, and simply gave up as the issue always turned to penis size, and Papa just went back to his work. I could see that he was also intimidated by the strong Kala Shudra Badhmash (black Shudra bad man) my sister had chosen as her Yar. And we could never really respond to their argument about Shudra penis size. It was extremely emasculating to have your own female family members denigrate the penis size of your race. Since then, Papa had done little more than to make quiet comments to protest about the situation every now and then. He now says that it is fine to have a Shudra Yar (lover), but marrying a Shudra Aadmi is out of the question. He says that he hopes that he can marry her off to some devout and purely ashrafi Muslim man from another city. In fact, he has to do that because no boy from our Shahr will marry my sister, knowing that she has had a Kala Shudra Yar. My sister has invited the Shudra Badmash (bad man) over many times since Papa's aquiescence, and I feel humiliated and inferior that my sister has taken a Shudra Badmash as her yar. The biggest fear of my Papa and me is that my sister will marry her Shudra Badmash, and force us to accept that. This would bring shame to our entire family. Unfortunately for us, my sister and mother have started saying that she would do this, after converting her Shudra Badmash to Islam. She has started saying that Islam is actually a form of Shaivism, as the Black Stone at the Kaaba is really just a Shiva-Linga (penis of Dravidian God Shiva). All Muslims, she says are hence worshippers of the Shiva-Lingam. My Papa and I argue against this, saying that Islamic theology proves that the Black Stone was a meteor which was the first stone used by Hazrat Ibrahim to build the very first Masjid of Islam. Sadly, some of the other ignorant people of our mohalla support hew view. I dread the day my sister marries her Shudra Badmash, blackening our purely white-skinned illustrious Ashrafi and noble Islamic family line of Iranian and Arabian heroes. The End