_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| When Bubu Ruxana (Sister Ruxana) and Her Shudra Bullied Me by Nawabzada Taj-ood-Deen Khan Lakhnavi "Chota Lund Gora Londa" Codes: shudra, dravidian, telinga, afsm, aryan female-shudra male, banu Our Islamic society is typically patriarchal, and the Muslim Bhais (brothers) normally rule over the Muslim Bubus (sisters). But in the eastern, or Aryan, parts of the Islamic world the situation changes. For example, in our Mohalla in the noble city of Muzaffarpur located in the province of Oudh, our Musulmani Bubus (sisters) have much more power than normal. In fact, our sisters completely rule over us. The reason is because our Aryan Muslim sisters bring in stout Kala Dravida men from the Shudra Mohalla, who are physically and sexually far superior to us. Now, if they brought them for erotic purposes only, and merely to enjoy their larger and better Zubbs (penises), then our life would not be so intolerable. Unfortunately, they also use the more masculine Kala Shudras to totally intimidate and dominate us fair and effeminate Aryan Muslim brothers. Not only do they emasculate us by praising the larger size of the Shudra Linga (penis) and denigrating the Aryan Zubb (prick) at every opportunity, but they positively order their Shudra Yars to physically bully and actually beat us. Naturally these beatings are worse whenever we incur their displeasure and hence have to bear the brunt of their anger, inflicted via their Shudra Goondas. Many of the Muslim Bubus openly walk around the mohalla with their massive Shudra Goondas from the Kala Mohalla (black neighbourhood). In our mohalla one of our Muslim Bubus is named Ruxana. Her Shudra Yar at the time was one of the biggest and blackest Shudra Goondas of the mohalla. He was a massively built Dravidian man who fought in the armies of Shah-Jahan, the Timurid Caliph. Because of their immense physical strength, the Shudras had come to dominate the infantry of the Timurid Caliphate. In addition to this, he was an adept at the Dravidian martial arts of Malyuddam and Kallari Payattu. Because of this everybody was very scared of her Shudra Yar and used to show her extra respect and give her extremely courteous Salaams. One day me and some of the other Londas (boys) from the mohalla were playing some games in an open field when suddenly Ruxana and her Shudra Goonda appeared. I salaamed her but I knew I was in trouble when she said she wanted to show me something. They took me to a lonely gullee (cul-de-sac) from where I had no chance of escaping, and there she pushed me to a corner against a building. Then she asked me if I was ready to see what she was going to show me. Frightened, I said I was ready. Then Ruxana opened the Shudra Goonda's trousers and pulled out what was the largest and blackest Zubb (penis) I had ever seen. I had, of course, heard and read about the legendary penis size of the Shudras, but to actually see one is a very intimidating and humbling sight. That big Kala Shudra Goonda Nara was, in its soft state, already three times as large as my own pink Aryan Zubb (penis) when fully erect. I swear by the Quran and the Apostles of the One True Faith that that Shudra Goonda's big Kala Dravida Nara (black Dravidian bull-penis) was a full one qadam (foot) long and correspondingly thick. Numbering surely more than twelve angulis (inches), it was majestic and dwarfed my own pathetic Gora Aryan Londa Lund (fair Aryan Boy prick), which numbered only three angulis (four inches) when totally erect. It was sorely emasculating to see her Shudra Goonda's gigantic black Lund (penis). I felt my defeated fair Aryan Zubb contract back into its shaft, and I sensed my much smaller unmanly nut-sized Andas (testicles) pulled up back into my nut-sack, as my crippled scrotum in turn shrivelled up close to my body. I also wondered what she would make me do. I had heard stories that some of the Chalaak Londis (smart girls) of our mohalla sometimes made us Safedoos chuso (suck) the Zubbs of their Shudra Goondas, for their enjoyment. So I was prepared to do that if she demanded. "What do you call this wonderful Minar-e-Allah (Tower of God) ?" she then asked me, holding his heavy Zubb in one hand. "I call it a Doodool," I replied. With that she slapped me hard in my face and said, "Doodool is that pathetic unglee (finger), that worthless Chingri-Lund (prawn-prick) you Safedoo (whitey) Aryan boys have between your legs! Now tell me, what do you call this Kala wonder, this marvellous Khuda-dad (Gift of the Lord), this lovely Ata-oollah (Gift of God) ?" "It is a Zubb," I replied. Then she slapped me again and repeated her question. Like this I continued to call out all the names I knew, calling it a Nara, a Lund and a Gurz. But she slapped me over and over again and said I was wrong. Finally, I gave up and said that I did not know any more names. "You have to use the proper Dravidian name for these wonderful Kala (black) Shudra woman-pleasers," she reasoned. "And the Dravidian word for such wonderful Big Black Zubbs is `Lingam'." After a pause, then she continued, "But this is even bigger than the usual Lingam. That is why this is a Shiva-Lingam," she said. "Now, call this a Shiva-Linga, and call me a Begum," she ordered. "Yes, my Begum, this is a Shiva-Lingam," I repeated meekly. "Now, you know that the Black Stone at Mecca is a Shiva-Lingam too ?" she asked. "Yes," I immediately replied. I knew that there was another view, which we were taught in our madarassas, namely that it was actually a meteoritic foundation stone laid by Prophet Abraham, but I was not going to tell her that. There was no way I was going to challenge her and definitely not in front of her Shudra Yar. "And what do you do when you go to Mecca on Hajj (pilgrimage) ?" she asked me. "I will kiss the sacred Black Stone of Mecca," I said. "Now, the Dravidian word for this Zubb-Chuso (cock-sucking) which you do is Lingam-Poojam," she said. "So now, beg your Prophet and Begum here if you can start the Lingam-Poojam on him." Feeling scared, I did as she said, and asked them both if I could start the Lingam-Poojam on his Shiva-Lingam. "Good Boy. You may start. Now boso (kiss) this Shiva-Lingam," she ordered. So I went to my knees and then kissed the Shudra man's huge Kala Dravidian Zubb, right on his thick black Kaffir foreskin. His big Kala Shudra Nara smelled very strong and musky. "Good boy, now pull back the foreskin and chuso it," Ruxana ordered. Sali (bitch), I thought to myself. She was making sure that it was as nasty as possible. But I had heard stories about how badly those big Shudra Goondas could beat us Gora Londas (fair boys) into koftas (meat-balls), and had early on decided that I would do whatever she asked. So I did as she said, skinning back his thick black kaffir foreskin and pushing my Musulman mouth onto his sweaty Kala Kinaaf (black glans). Then she made me chuso (suck) his huge Kala Dravidian Shiva-Lingam. "Solla (Arse-hole), I get so garm whenever I see a Safedoo (whitey) chuso a Kala Shudra Nara (black Shudra Bull-penis)!" she moaned. She pushed her hand into her shalwar and started to massage her Kussi (vagina). Finally, as I chusoed him, he became totally hard. "Acha Londa! Good boy!" she commanded me. "Since you have done such a good job on my Goonda, I will now give you a big reward," she said. My hopes momentarily rose that maybe she might let me kiss her feet, or lick her toes. But my hopes were soon belied. "Now turn around," she ordered, with a naughty smile on her face. I was shocked and hesitated. My mind raced as I realized that she was about to sodomize me! "Haramzada! I told you to turn around! Turn around, like all the other Musulmani Bhais of the Mohalla have done before you! You have done a good Lingam-Poojam. Now you are blessed, you are lucky that the Shiva-Lingam will now honour you by giving you what you want." I dreaded what I was hearing. Seeing my hesitation, she said, "Come, you will never get a woman with your short Safedoo Doodool (white boy-cock). You might as well become a Gandoo (catamite) now." "Please don't make me a Koonee (faggot)," I begged. "I love to see young Safedoo boys like you being broken in and made into Koonees (faggots)," she said adamantly. "Now, you want to take off your pyjama or you want my Shudra to rip it off for you ? You parents will be so happy to see their little Londa (boy), coming home all Nangu (naked) !" Realizing that that would be the worst of all, I knew that I could not risk having my clothes ripped off. Slowly, I started to untie my trouser-string. "No, turn around before you pull down your pyjamas," she said. "I don't want to see your Chota Gora Lund (small fair cock). Remember, never try to show your Chota Aryan Zubb (small Aryan prick) to a Musulmani Begum (Muslim mistress) without asking her permission first." "Yes, my Begum," I replied. So I turned around and then pulled down my pyjamas. In a sense, I was happy that she made me turn around, for I would have been ashamed of showing her my puny pink Aryan Doodool, especially since it was totally dwarfed in front of that gigantic black Shudra organ of her Kala Goonda. "You have a nice Safed Koon (white anus) which strong Kala Shudra Men will like," she said. "Now, lean against the wall." I leaned against the wall and then I felt strong Shudra hands rub around my fair buttocks. Soon I felt the Shudra man's large Kala Shiva-Lingam push between my Gumbad cheeks (buttock cheeks). Slowly I felt the long and thick Kala Shiva-Lingam enter my tight virgin Koon (anus). I had never done this before, and it hurt sala real bad. It pained incredibly as I felt the huge Kala Dravida Minar go up my Koon. "Acha Londa ! Good Boy !" Ruxana said. "Take it like a real Admi !" So I gnashed my teeth and bore the pain. Finally, he had impaled his long black Shudra organ all the way into my Koon. "Now, say, `Shiva-Lingam, bokk (copulate) me hard," she ordered. I hesitated, for I had only just become accustomed to her Shudra Goonda's big black Dravidian shaft in my rectum. But she repeated her order and I knew I had no choice. "Shiva-Lingam, bokk me hard !" I said. With that the sweaty Shudra Goonda started to bokk (fuck) me. She made me repeat these lewd lines and the Shudra man started to bokk me harder and harder. She told me to stroke my short pink Aryan Zubb and make it hard as he bokked me. I did as she told. "You know the best thing about this, Gora Londa (white boy) ?" Ruxana asked me. "No, Begum," I replied. "You will never forget this day for the rest of your life," she said and then laughed loudly. I knew she was absolutely right. And it made me feel so miserable as her Shudra Goonda brutally sodomized me in that gullee. After a long time, the Shudra man's big black Shiva-Lingam finally ejaculated deep inside my Koon. It pained quite badly, for the feeling of his salty and pungent Dravidian Thook in the ravaged sensitive interiors of my Koon (rectum) felt like putting salt onto an open skin wound. I guess she knew how I was feeling, because Ruxana laughed very loudly in a cruel manner as I groaned in pain. Finally, I felt his huge Kala Shiva-Lingam slip out and then I heard Ruxana tell me to stand the way I was, with hands against the wall and my Koon sticking out. She asked me if my Nabur (buttocks) was still hurting from the salty Thook going into my wounded and freshly opened Koonee. I told her that it definitely was. Then she said she could do something to make them hurt less. I did not say anything, but then she asked me again if she wanted me to make my bruised Koonee hurt less. I knew that she had tricked me every time before whenever she had seemed nice. But at that time, the severe pain was almost unbearable, and my Koon (anus) felt like it was on fire, especially after the Shudra Goonda had shot his salty Thook into my guts. So I accepted her offer, and begged her to please do something about the way I hurt. Laughing, she said she definitely would. With that, Ruxana kicked me very hard in my Khags from behind. It was incredibly painful to feel the upper arch of her main foot strike against my open and vulnerable Aryan Andas (Aryan testicles). I fell down to the street floor, grasping my sensitive, acheing Andas (testicles). For a time I thought that I was going to pass out, so unprecedented, so totally nerve-wreaking were the sensations I felt then. "Now your Nabur (buttocks) won't hurt that bad, because your Khags (balls) will hurt more !" she exclaimed. Both of them laughed lewdly and then they left as I still lay on the floor of the gullee, my Khags and Koon both hurting very badly. My Andas (testicles) and Dumba (buttocks) hurt for several days after that. And Ruxana was right - I never did forget that day. Maybe it is due to my short Aryan zubb (prick), but I like to have Shudra men bokk me in my Koon. I am married to a lovely Musulmani sister now, but I need a powerful Shudra Goonda every now and then to bokk me in my Koon and turn me into a Gandoo (faggot). The End