_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| The Last Time I let a Weak Aryan Boy Bokk Me Author: Nizami Begum Neelofar Khanum Hyderabadi Source: Personal Experience narrated to Neelofar Khanum Despite being from the normal Muslim community and not from the Islamic aristocracy, yet we faithfully kept our social distance from men, and obeyed the purdah and burqa. Also, as we were always kept away from boys, so we became obsessed with boys and used to always talk about boys and their penises. Because of burqa, however, it was easy for us to have clandestine relations with boys from our mohalla. We used to go with our cousins or one of the mohalla boys to one of the gardens and, with our burqas on, we would let them into our popos. As parents were always home, we had to go to the local gardens and fields. Because virginity was prized in our Muslim society, we could not let the boys insert their zubbs (penises) into our kussis (vagina). Instead, before marriage, we Muslim girls used to only suck our lovers, and then let them bokk (copulate) our qoons (anuses). This manner the young girls of our Muslim town used to preserve our virginity before marriage. However, somehow I always thought that the penises I had tried were small, because they were all less than five inches in length. I wanted to try a big penis. The local mohalla girls said that if I wanted to be sure to find a big Gurz (penis), then I should try Shudra men, because their zubbs are very BIG and BLACK. Unfortunately, unlike the richer aristocracy, our mohalla people usually did not keep Shudra servants in the house, and my house did not either. However, being a Muslim town, there were still a lot of Shudras who used to do the dirty and menial work of the town, who lived in another Shudra mohalla nearby. With my burqa, I did not have to worry about any shame or risk. I simply asked one of the Shudra sweepers, who looked strong and very black, if he would like to bokk me in my popo. We went to a field, and I eagerly pushed my hands into his lungi. Slowly, I pulled out his penis. The mohalla girls were right - those Shudras are really much bigger than our Aryan boys. The Shudra man had the biggest and blackest Zubb I had ever seen by far. While the pricks of the local Aryan Muslim boys were usually five inches or below, this black snake was already one foot long when soft. I also found his testicles to be much larger than any I had seen, they were really the size of *andas* (eggs). Normally, I do not like to chato a zubb, but this was different. I sat on my haunches and licked his long black shaft till it was erect. Now, he was uncircumcised, which meant that his Kala Zubb did smell quite strongly, and there was some thick white oil under his foreskin. Yet, I think that he had a more manly smell because of this, and I enjoyed sucking his big black Dravidian Zubb. When he got hard, I saw that he was harder than any of the Aryan boys I had known, and I think this is because those Shudras are so strong. Then I turned around, opened my shalwar trouser-string and tied it around my thighs to avoid it touching the sandy grass on the floor. Pushing my fat white buttocks outwards, I told him to bokk my popo hard with his big black Shudra Zubb. He did this, and I could feel him go much deeper into my popo than any of the fair Muslim boys I had been with. His Dravidian Zubb was also much thicker than any of the Aryan Zubbs I had had, so I really felt like I was being stretched. He was also able to bokk for a much longer time than any of the other Aryan boys who had the privilege of entering my precious anus. When he finally ejaculated, I could feel his sperm shoot deep into my popo, it felt like it was going into my belly. That was the last time I would ever let a weak Aryan boy stick his short Doodool (prick) into my Nabur (buttocks) again. Since then, I have only been with Shudra men and their big black Dravidian Zubbs. I always choose those Shudras who have the ugliest faces, the broadest noses, the thickest lips, the biggest muscles and the blackest skins as I have found they have the biggest and blackest Zubbs of all. I love to see how scared and intimidated those fair Muslim boys get around a Shudra man. They just know that Shudra men are superior to them in all ways, and they know that their Zubbs are smaller than the Shudras. I am definitely thanksful to those girls in my mohalla who told me about Shudra penis size. Now, I would like to in turn give recommendation to all Aryan girls: if you want a big Zubb, then go for a Shudra man. It seems some caste system prevents Brahmin and Bania girls from even touching a Shudra man. That is fine for us Muslim girls, that means we have less competition when we go for all those black Shudra Goondas. And those Brahmin and Bania girls who actually want to obtain that full satisfaction which only a Shudra Zubb can give, should convert to Islam. The End