_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Title: My Bubu Shahzadi Fatima (My Elder Sister, Princess Fatima) Codes: mfsm, shudra-bokka Author: Nawabzada Taj-ood-Deen Khan Lakhnavi "Chota Lund Gora Londa" (Short Dick Fair Boy) Know that I am Taj, son of the Nizam of Mirzapur in Oudh, a vice-regent of the Teymooree (Timurid) Caliphate, and a royal Shahzada. I have one elder Bubu (sister) called Shahzadi Fatima, who is very beautiful. I love her, as she is always very kind to me and looks after me whenever our parents are not around. However, my love for her has long since moved beyond the affection of brother and sister, and I fantasize about my Bubu's very large breasts and her Dumba (buttocks), which are very large and beautiful. At night, I dream of kissing her large white Dumba and playing with her breasts. One day, I returned home much earlier from Namaz than usual. I looked into Fatima's room, but she was not there. Now, nobody was at home, for the parents having gone out on an extended pilgrimage to the shrines of renowned Sufi saints and famous Ghazis. Delighted, I went to my room and took off my kameez and shalwar. Fantasizing about my Bubu, I pulled out my Zubb and started to play with myself. I used to do that every day, but when my parents were home I could only do this at night. I was sitting on my bed, playing with my Doodool and dreaming about my Bubu's Gumbad and breasts, when I suddenly heard somebody enter the house. Scared, I hid behind my bed, for I was still nangu. Than I heard my Bubu's melodious voice. I was about to get dressed and salaam her when I heard a very deep manly voice. I was surprised that my devout Bubu, who used to religiously pray five times a day towards Mecca, had made friends with a man. Frightened, I continued to hide behind the bed. I waited for some time, and then quickly put on my kameez and shalwar. Very quietly I crept along the hall-way on my hands and knees, so as not to make any sound. Noticing that her darwaza was open, I crept closer and I could hear my Bubu moaning and giggling. Slowly peering inside the room, I was shocked at what I saw. There was my sweet pure-blooded Irani (Aryan) Muslim Bubu, deeply bosoing (kissing) a massive Shudra man in her room! [1] Grasping his ugly Kala (black) face in her delicate white hands, my Bubu was eagerly pressing her coral-red lips against his thick slobbering Dravidian mouth. What shocked me most was that my pure-blooded ashrafi Bubu was willingly kissing that horrible Shudra man. [2] Yet, as I saw her boso that ugly Shudra, my own little Doodool became very hard. Then my Bubu's hands roamed across his muscular Kala chest to his lungi. There, she untied his trouser-string. When my sweet Bubu pulled down his shalwar, I saw the most gigantic Zubb I had ever seen. It was four times as long as mine and three times as thick. Comparing his majestic Zubb to my pathetic Doodool was like comparing an elephant's long Kala trunk to a rabbit's short white tail. His khags were also much larger than mine, and were the size of large eggs. [3] She then went onto her knees in front of the massive Kala Zubb. Grasping his organ in his hand, he slapped her pretty face with it a few times. The sound of his heavy Kala Dravida Nara whipping her sweet rosy-peack cheeks were clearly audible. Soon, she had his huge Kala Zubb between her coral-red lips and was chusoing it. My Bubu chusoed that long Shudra Zubb till it was hard and one foot long. Standing up, my Bubu took off her Kameez (shirt). Seating herself on the diwan, she then pulled off her tight shalwar (trousers). My ravishing Bubu lay back on the diwan, pulling her knees to her chest. As she spread her dainty feet wide, I obtained a fascinating view of her precious white Aryan Musulmani Qoosi. Going between her thick ivory thighs, her Kala Yar slid his Buzurg Kala Shudra Nara (big black Shudra penis) into her white Aryan Qoosi. He could not push all of it in, but she was in another world as he pumped her hard. He then bokked her for the longest time. Jealousy burned in my heart as the Shudra Aadmi successfully did what I had always dreamed of doing. After a long time I saw his strong Kala Dumba tighten and I knew he was pumping my Bubu full of his Shudra Thukm (sperm). Quietly, I crept back to my room, feeling very garm from watching my Bubu's nasty tryst with her Shudra Yar. After a while I heard the Shudra Goonda leave. Thinking the situation to be safe, I took off my shalwar and started to play with my Zubb, thinking about my Bubu with that Kala Shudra. To my great surprise, my darwaza suddenly opened and there stood my Bubu! Fatima's long silky hair was messed up, her fair body glistened with sweat Her Qoosi was swollen, having been stretched by the Shudra's huge Kala Zubb, and was rosy pink in colour, on account of the savage Malabari battering it had just received. I was sitting there, nangu, with my Doodool in my hand, looking at Fatima. "Solla! You are here, you Haramzada Mader-Bokka (bastard mother-fucker) !" she exclaimed. Frightened, I quickly turned away from her and covered my diminutive genitals. I was ashamed of showing her my short Aryan Doodool, especially just after she had seen that Shudra Aadmi's enormous Kala Nara. "Why are you playing with your Kotak Doodool (dwarf prick), you Mader-Bokka ?" she asked me. Not waiting for an answer, she continued, "You Haramzada, you must have seen me just now! That is why you are so garm and are playing with your Doodool! I should beat you for watching me, you Haramzada!" I moved away from her, but she quickly sat down on the diwan next to me and grabbed my hands. "You bad boy, show me what you were doing !" she exclaimed as she pulled my hands away from my groin. "Sala! That is a tiny Zubb! So, my own brother has a little Doodool, like all the other Safedoos. It is so sad you Safedoos are so small down there in comparison to those Shudras. That is why I don't play with you Safedoo Boys. Your zubbs became so small and white in the cold weather of the Aryan north! How pathetic!" she said. I tried to cover myself again in shame, but she held my hands apart and studied my short Aryan Zubb. "I don't have to punish you for looking at me, you bad boy. Allah has already punished you by giving you a short zubb. And if you don't grow at least three times this size, the other Muslim girls of your age won't play with you and they will all go for the Shudra boys, just like me!" she exclaimed, laughing, and letting go of my hands. "You have such a useless small zubb, you will never get to bokk a real girl!" Now, when she said that about us Safedoo boys, I felt very inferior and ashamed of myself. Under the impact of her insults, my Doodool contracted to its tiny flaccid size, so that it appeared like a tiny finger. Sulking, I moved away from her, again covering my puny genitals in shame. I could feel some tears flow down my cheek, that is how bad I felt then. Taking compassion, my Bubu then told me not to cry. Moving closer, she softly consoled me, "Come, little brother! Do not cry! I will help make your Zubb big and strong!" Spreading her legs, she pushed her finger into her Qoosi and scooped out some of the Shudra Thukm. "Come, let me fertilize your Zubb with some of this Shudra Thukm, and then yours will also grow big and strong!" So saying, she moved my hands away with one hand and smeared that Shudra Thukm all over my little four-angosht (inch) Aryan Doodool with the other. Then she began to stroke me, lubricating me with her Shudra Yar's potent Thukm. Then she massaged all of that potent Thukm into my Zubb and Khags. Ya Allah, her delicate hands made me feel so good. Under her ministrations, I became very hard. Then she said that, if I ate the Shudra Thukm from her Qoosi, my Zubb would grow really big and strong, like a Shudra man's. When she said that about me, I stiffened and shot my small load of Aryan Thukm into the air. Standing up, she then patted me on the head and pushed her hips into my face. I lapped and lapped until I had eaten all of that big Kala Shudra's Thukm from my Bubu's Qoosi. "Now, Shahzada Taj! I shall do you a favour. Even if all the mohalla girls are with the masculine Shudra men, and you never get a girl with your little pink Doodool, I will massage that Shudra Thukm into your Kotak Arya Zubb and Khags and help you to become bigger down there." I felt so happy when she said that. Then she told me that, if I did not tell our parents about what I saw, she would let me chuso her Kun and her Qoosi after a Kala Shudra Nara had been up inside it. [4] I felt so wonderful, I thanked her profusely and told her that I loved her very much! "Thank you, Shahzadi Fatima !" I said eagerly. Of course, I never told our parents about what I saw. I love my big sister! Notes ----- [1] Aristocratic Muslim girls in Egypt and Hind were extremely familiar with the Kala Shudra and Habshi slave-boys, as noted by the famous Islamologist Sir Richard Burton: - "This familiarity with blackamoor slave-boys is common in Egypt and often ends as in the story: Egyptian blood is sufficiently mixed with negro to breed inclination for miscegenation." - `Tale of the First Eunuch, Bukhayt,' Night 39 Vol2, ftn.91, A Thousand Nights and a Night, Sir Richard F. Burton. The girls on their part preferred black boys because of the larger size of their penises. The Lizzat-ul-Nissa, the Urdu translation of the 16th-century erotic Gujarati manuscript called Ananga Ranga, states that the average size of the erect penis of Shudra men is 9 inches : - The Stallion-Man ... is of the Shudra caste. Adorning his body is a Linga twelve finger-breadths or nine inches in length; and his seminal water flows like the Ganges in flood. - Ananga-Ranga 3.2, by Kalyana Malla, written at the Court of Ahmad Khan, Subahdar (Viceroy) of Gujarat (AD 1450 - 1526) transl. Sir Richard Burton, London, 1880 These 16th-century measurements are corroborated by 20th century figures which indicate the region of 6.25 to 8 inches as the mean size range for black men, far larger than the 4-6 inches range for Oriental and Caucasoids [Rushton, J.P. & Bogaert, A.F. (1987) Race differences in sexual behavior: Testing an evolutionary hypothesis, Journal Research in Personality 21(4): pp. 536-7] These stallions of the human race were often tacitly expected to initiate young Mughal girls ino the art of sex. Razia Sultana had as her first and only lover Yakut, a Habshi slave-boy presented to her in her child-hood. This Queen of Delhi never had sex with a Mughal or indeed any Caucasian male, The same was the case with many Musli princesses and begums, who universally preferred the black Shudra and Habshi slaves to men of their own race. [2] There is a counterpart to this tale in the Arabian Nights, Night 39 where the Egyptian daughter is deflowered by her Negro slave-boy : " Then she ... began rubbing it upon the lips of her little slit ... my pizzle split up her trousers and entered her slit and did away her maiden head." - `Tale of the First Eunuch, Bukhayt,' Night 39 Vol2, ftn.91, A Thousand Nights and a Night, Sir Richard F. Burton. This custom of providing black boys as presents to noble girls was common amongst Maghrebis and Mughals, due to the prevalence of Negro slaves - Abyssinians and Shudras, respectively. It was absent amongst the Arabs, Persians and Turks on account of the paucity of blacks. The purpose of this custom was to discourage love marriage, which would have led to considerable loss for the family concerned. The greater sexual satisfaction, coupled with the inability of eloping with a man of an alien race, ensured that the girls would agree to a late political marriage. [3] The greater length of the Shudra penis, together with the greater girth of the organ, ensures greater distention of the labia in addition to greater penetration of the vagina, adding greatly to the female's satisfaction. The typically enhanced muscularity of the Shudra, a result of millenia of first, jungle life and later, hard labour under the Brahmin caste system, means that the penis, which is nothing but another muscle - is not only stronger, but longer-lasting as well. This capability of greater exertion adds greatly to the pleasure of the woman. [4] The beso negro, or anal kiss, was introduced by the Portuguese into Goa, from whence this vice spread throughout the Mughal Empire : - beso negro (noun) - The act of having a woman or a man sucking someoneīs anus (ass hole), first licking the external surroundings of it and afterwards having her/his tongue introduced into the rectum completely. - Literally, black kiss. It is a term widely known among promiscuous social stablishments in Spain, but also known as an act of supreme and refined taste among aristocrats in Spain, France and Italy for the last two centuries. It was considered as about the most pleasant act a female could do for a man, and is widely documented in French and Spanish Erotic Literature. Also, Spanish and French courtesans would appreciate the quality of a gentlemanīs manners by the way he would perform it. Nowadays, it is becoming a fashionable act, as tradition is recovered. - `The Alternative Spanish Dictionary,' by H.C.Holm, Norway, 1999, http://www.notam.uio.no/~hcholm/altlang/ht/Spanish.html THE END