_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Title: My Nangi Bubu and Her Nanga Shudra Author: Moollah Nizamoollah Najm Asaf-Jah "Hazrat Shudralingayat" (His Highness the Shudra Penis Worshipper) Code: shudra, shudra-zubb, afsm (Aryan Female-Shudra Male), mfsm (Muslim Female-Shudra Male) Category: Mughal, Shudra Source: Oudhi Persian folk-tale Date of Composition : at least 19th century AD Status: 1st ed., Feb. 23, 2007 It was the prosperous days of the splendid reign of the illustrious Khaleefa (Caliph) Aurangzeb, ruler of the Great Timurid World-Caliphate. In sooth, Men were fortunate to live under the protection of this glorious Timurid Caliphate, without doubt the Greatest, Most Prosperous and Most Populous Empire the World had ever seen, Including in its far-flung domains Tibet, Kashmir, Hind, Pashtunistan and the far-off Dravidian Lands, Mankind had never seen such a large and populous Empire, and its inhabitants embarked upon a period of unprecedented prosperity. It was during this period that I grew up in the famed Muslim region of Deoband in Rohillistan (Rohilkhand) in western Oudh. My esteemed family is a member of the noble Ashraf Muslim society, and our glorious ancestors came from the saintly Arabian and heroic Iranian lands five hundred years ago. My pious Father is a devout Maulana at a renowned Deoband masjid. As the saintly Khaleefa Aurangzeb, in whom all positive qualities are harmoniously unified, encouraged the practice of the purest forms of Islam, my Father had selected the right path, and obtained much wealth. My father, being a devout Muslim believer, had married four times, in order to increase the number of the Faithful. He used to spend an equal amount of time with each of his wives, which meant that he spent one in four months with my mader (mother), so that he was away for three months. Furthermore, my mother used to also go away for the other months, she said she used to go to her home. She would return during the month my father was home. So, my Bubu (elder sister) and I were alone for three out of four months. My mader used to give all the money she got from papa to my Bubu, who hence had a lot of control over me. Now, my Bubu and my Mader were very devout Muslims, and they always wore thick black burqa and veil covering their entire body. However, at home, they used to wear very few clothes. One night during the long three month period when our parents were away, my Bubu returned home with another totally veiled person, who was a bit taller than her. I opened the darwaza (door), and they both came in. They then threw off their burqas, and Lo! I saw that my Bubu had brought home a frightening Shudra man! A truly hideous and frightening sight to behold, he only wore a tight lungi around his waist, and large strong Kala (black) muscles covered his stout upper body. Above his thick and slobbering lips was his broad Dravidian pug-nose, and scars marred his horribly ugly Kala face. He looked like one of the tough Shudra Goondas kept by the competing anjumans (associations), rival tehriks (movements), and warring firaq (sects, bodies) of the mohalla and the city in general. My Bubu smiled at me wickedly and told me that he was her Yar (friend, lover). She then ordered me to go to my room and sleep in my bed as it was too late. Both of them laughed as I quickly went to my room out of fear for my Bubu's strange new Shudra Yar. The very sight of that strong Kala Shudra Goonda scared me to the very bone, so I closed my bedroom door. Meanwhile, I heard much laughter, and I became curious to see what was happening. Unable to fight the sense of curiosity, I had to do something. Slowly peeping out of the room, I just saw my Bubu and the Shudra Goonda enter her bedroom. I could hear some laughter and giggling as she had not bothered to close her darwaza. This was followed by silence and deep moans. Excited and more curious, I slowly walked over to her room and looked inside. In the candle-light, I was shocked to see my sweet Aryan Muslim Bubu, seated in the lap of that ugly Kala Shudra Goonda, eagerly kissing him! Ya Allah, I felt very dirty and humiliated by what she was doing with that horrible Kalloo, and was unable to look any longer. I could not believe that my beautiful pure-blooded ashrafi Aryani Irani Bubu, who was constantly being sought after by handsome Muslim men, would instead select an ugly Kala Shudra. I was also very frightened that they might see me, so I went back to my room, my heart pounding wildly. As I wondered why she had chosen a Shudra Yar, I drifted off to sleep. The next morning I awoke first, for they were no doubt tired by the physical exertion of their love-making the previous night. Too scared to go near her room, I started to get ready. It was mid-day when my Bubu suddenly came out of her room. To my great surprise, she was totally luchi (naked)! I was shocked, for I had never seen her totally nangi (nude) before. She just walked past me as if nothing was wrong, and then asked me if I had forgotten my manners? Immediately responding, I salaamed her. Smiling, she then walked past me and went to the bathroom. When she was done, she returned to her bedroom. What happened next was even more shocking. For, then out came her Shudra Goonda, also totally nangu (naked)! And then I found my answer to the question of why my Bubu had chosen a Shudra Yar. There, hanging beteen his strong legs was the largest and blackest Zubb I had ever seen! I never knew that a man could have a Zubb that huge. It was soft, but already hung half-way down to his knee and looked like a Telingana Black Snake. His soft Dravidian monster was three times as long as my own short boyish Aryan Doodool when fully erect, and I swear to Allah it was one foot long. His gigantic Dravidian Lund was not circumcised, and the thick foreskin hung over his Kala Qinaaf (black glans). The sight of that enormous Kala Shudra Nara really changed my entire outlook in life. Smiling in triumph, he walked past me to the bath-room, his bull-like genitals swinging to and fro. From that day onwards, my Bubu and her Shudra Yar walk around the mahal (house) totally nanga (naked). His huge Kala Shudra Zubb sways about like a thick python hanging between his legs, while his heavy low-hanging apple-sized Dravidian Khags (testicles) bounce around. My Bubu said she liked to look at his Buzurg Kala Shudra Zubb the whole day, and that is why she kept him nanga. She also has started to bokk him openly, in any room, and in different poses. However, she shoos me away if I am anywhere nearby when they start, and she definitely does not want me watching. In fact, whenever she catches me spying, she shouts at me to go away and calls me an Qarnu (cuckold). However, I somehow manage to catch good glimpses of her bokking her Shudra Goonda. While it is intensely humiliating for me, yet I also get very hard and excited when I see my beautiful fair Bubu bokk that Buzurg Kala Shudra Nara. Yet, whenever she goes out, my Bubu still wears a full black burqa, not even showing her face, out of pride and her aristocratic upbringing. She also prayed religiously five times a day, and continued to learn Farsi and Arabic, the two classical languages of our civilization. Whenever our parents come home, she sends him away. I dare not tell anything about what she does, as she has threatened me that if I did tell anything, she would have her Shudra Goonda beat me to a kofta (meat-ball), bokk me in the Koon (anus) and make me an Olloo Gandoo (stupid faggot). Seeing my fear of her Shudra Goonda, my Bubu started to become more commanding and dominant with me. Whenever she needed a place, she would shoo me away, and give me more and more chores to do about the house. One day, my Bubu suddenly started banging at the bathroom door while I was in the middle of taking my bath inside. Surprised, I was forced to open the door, with just a towel wrapped around my waist. She shouted at me, asking me why I took so long. I meekly told her that I was just taking a bath. Refusing to believe my story, she said I must have been playing with my Doodool. Angrily, she told me I had taken too long, and she pulled off my towel. When she saw my short Doodool, she frowned and said that that was why she would never bokk (fuck) an Aryan boy, because our Zubbs were too small. Then she pushed me out of the bath-room, and kicked me in my Khags (testicles) to teach me a lesson. After that, she went inside with her Shudra Yar to have a bath. From that time on, my Bubu also forced me to walk naked. She says she is doing this firstly, to keep me in line so that she can kick my Khags (testicles) whenever I do not listen to her. Secondly, she does it to keep on reminding her just how small and inferior we Aryan boys are compared to those Shudras. She loves comparing my puny pink Aryan Doodool with her Shudra Goonda's Buzurg Kala Shudra Zubb. However, while she enjoys this, I have developed a severe inferiority complex and feel really small down there. Secretly, I am ashamed of my small Aryan Zubb, and wish that I had a Shudra Zubb instead! End