To Girls of the Empire

The Call to Service

BY

MRS. CREIGHTON

There are those who speak of patriotism as selfish, and bid us cultivate a wider spirit, and think and work for the good of the whole world rather than for the good of our own country. It is true that there is a narrow and a selfish patriotism which blinds us to the good in other nations, which limits our aspirations and breeds a spirit of jealousy and self-assertion. The true patriotism leads us to love our country, and to work for it because we believe that God has given it a special mission, a special part to play in the development of His great purpose in the world, and that ours is the high privilege of helping it to fulfil that mission.

At this moment there seems to come a special call to women to share in the work that we believe the British Empire is bidden to do for the good of the whole world. If we British people fail to rise to the great opportunity that lies before us, it will be because we love easy ways, and material comfort, and all the pleasant things that come to us so readily, because we have lost the spirit of enterprise, the capacity to do hard things, and are content with trying to get the best out of life for ourselves.

We need to keep always a high ideal before us, and as civilisation increases and brings ever new possibilities of enjoyment, the maintenance of that high ideal becomes always more difficult. Nothing helps so much to keep us from low ideals as the conviction that life is a call from God to service, and that our truest happiness is to be found in using every gift, every capacity that we possess, for the good of others.

Girls naturally look forward into life and wonder what it will bring them. Those will probably be the happiest who early in life are obliged or encouraged to prepare themselves for some definite work. But however this may be, they should all from the first realise the bigness of their position, and see themselves as citizens of a great country, with a great work to do for God in the world.

It may be that they will be called to what seems the most natural work for women--to have homes of their own and to realise their citizenship as wives and mothers, doing surely the most important work that any citizen can fulfil. Or they may have either for a time or for life some definite work of their own to do. Everywhere the work of women is being increasingly called for in all departments of life, yet women do not always show the enterprise to embark on new lines or the energy to develop their capacities in such a way as to fit them to do the work that lies before them.

It is so easy after schooldays are ended to enjoy all the pleasant things that lie around, to slip into what comes easiest, to wait for something to turn up, and so really to lose the fruits of past education because it is not carried into practice or used as a means for further development.

This is the critical period of a girl's life. For a boy every one considers the choice of a definite profession imperative; for a girl, unless necessity compels it, the general idea is that it would be a pity for her to take to any work, let her at any rate wait a bit and enjoy herself, then probably something will turn up. This might be all very well if the waiting time were used for further education, for preparation for the work of life. But in too many cases studies begun at school are carried no further, habits of work are lost, and intellectual development comes to a standstill.

We are seeing increasingly in every department of life how much depends upon the home and upon the training given by the mother, and yet it does not seem as if girls as a rule prepared themselves seriously for that high position. The mother should be the first, the chief religious teacher of her children, but most women are content to be vaguely religious themselves whilst hardly knowing what they themselves believe, and feeling perfectly incapable of teaching others.

Yet how are they to fulfil the call which will surely come to them to teach either their own children or those of others if they have not troubled to gain religious knowledge for themselves? The Bible, which becomes each day a more living book because of all the light thrown upon it by recent research, should be known and studied as the great central source of teaching on all that concerns the relations between God and man. But sometimes we are told that it is less well known now than formerly, when real knowledge of it was much more difficult.
 

How to Begin

Women are said to be naturally more religious than men, but that natural religion will have all the stronger influence the more it is founded on knowledge, and so is able to stand alone, apart from the stimulus of beautiful services or inspiring preaching. Women who follow their husbands into the distant parts of the earth, and are called to be home-makers in new lands, may find themselves not only compelled to stand alone, but called upon to help to maintain the religious life in others. They will not be able to do this if, when they had the opportunity, they neglected to lay sure foundations for their own religious life.

These thoughts may seem to lead us far away from the occupations and interests of girlhood; but they emphasise what is the important thing--the need to recognise the years of girlhood as years of preparation. This is not to take away from the joy of life. The more we learn to find joy in all the beauty of life, in books, in art, in nature, the more permanent sources of joy we are laying up for the future. We must not starve our natures; we should see that every part of ourselves is alive and vigorous.

It is because so many women really hardly live at all that their lives seem so dull and colourless. They have never aken the trouble to develop great parts of themselves, and in consequence they do not notice all the beautiful and interesting things in the world around them. They have not learnt to use all their faculties, so they are unfit to do the work which they might do for the good of others.

Many girls have dreams of the great things they would like to do. But they do not know how to begin, and so they are restless and discontented. The first thing to do is to train themselves, to do every little thing that comes along as well as they can, so as to fit themselves for the higher work that may come. It is worth while for them to go on with their studies, to train their minds to habits of accurate thought, to gain knowledge of all kinds, for all this may not only prove useful in the future, but will make them themselves better instruments for any work that may come to them to do. It is very worth while to learn to be punctual and orderly in little things, to gain business-like habits, even to keep accounts and to answer notes promptly--all these will be useful in the greater business of life. We must be tried in little things before we can be worthy to do big things.

Meanwhile doors are always opening to us whilst we are young, only very often we do not think it worth while to go in at the open door because it strikes us as dull or unimportant and not the great opportunity that we hoped for. But those who go in at the door that opens, that take up the dull little job that offers, and do it as well as they can, will find, first that it is not so dull as they thought, and then that it leads on to something else, and new doors open, and interests grow wider, and more important work is offered. Those who will not go in, but choose to wait till some more interesting or inviting door opens, will find that opportunities grow fewer, that doors are closed instead of opened, and life grows narrower instead of wider.

It is of course the motive that inspires us that makes all the difference. To have once realised life, not as an opportunity for self-pleasing, but as an opportunity for service, makes us willing to do the small tasks gladly, that they may fit us for the higher tasks. It would seem as if to us now came with ever-increasing clearness the call to realise more truly throughout the world the great message that Christ proclaimed of the brotherhood of men. It is this sense of brotherhood that stirs us to make the conditions of life sweet and wholesome for every child in our own land, that rouses us to think of the needs of those who have never heard the Christian message of love. As we feel what it means to know God as our Father, we learn to see all men as our brothers, and hence to hear the call to serve them.

It is not necessary to go far to answer this call; brothers and sisters who need our love and help are round our doors, even under our own roof at home; this sense of brotherhood must be felt with all those with whom we come in contact. To some may come the call to realise what it means to recognise our brotherhood with peoples of other race and other beliefs. Even within our own Empire there are, especially in India, countless multitudes waiting for the truth of the gospel to bring light and hope into their lives. Do we feel as we should the call that comes to us from our sisters the women of India? They are needing teachers, doctors, nurses, help that only other women can bring them. Is it not worth while for those who are looking out into life, wondering what it will mean to them, to consider whether the call may not come to them to give themselves to the service of their sisters in the East?

But however this may be, make yourselves ready to hear whatever call may come. There is some service wanted from you; to give that service will be your greatest blessing, your deepest joy. Whether you are able to give that service worthily will depend upon the use you make of the time of waiting and preparation. It must be done, not for your own gratification, but because you are the followers of One who came, 'not to be ministered unto, but to minister.'

'THE SON OF MAN CAME NOT TO BE MINISTERED UNTO, BUT TO MINISTER.'