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K R I S T E N' S C O L L E C T I O N
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The Island of Hyperborea
by Iluv Babymaking (address withheld)
***
An anthropologist goes to a remote island, founded by a
religious fanatic, where all the men and women are
naked. Both sexes have only one interest: keeping the
women pregnant all the time. (MF, community sex, exh,
voy, reluc, orgy)
***
Part I
As an anthropologist, I have studied many cultures. But
undoubtedly the most unusual that I have studied was
found on the island of Hyperborea in the South Pacific.
I began with the goal in mind of spending 3 years with
the natives of the tribe found on that island and am
writing this scientific report on what I observed. My
observations are organized according to what I saw upon
my arrival, how I observed the natives, what I observed
of their culture, and what happened toward the end of
my work in observing the tribe.
Observations Upon Arrival
When I arrived in Hyperborea, the ship sailed up to the
reef just off the island. It should be noted that the
island is about 5 miles in diameter. The island is
covered with lush tropical foliage, and I was later
told that it contains abundant wildlife. That makes it
a relatively large and secure place for a tribe, and
the members of the tribe are isolated from the
Philippine main island group by several hundred miles.
Our small boat was pulled off the ship and was used to
get us to the island. The climate is tropical and very
hot.
The natives were not expecting us, of course. We used
our small boat to find a small, natural bay. It turned
out that the bay was in the center of the habitation of
the natives. And so, as we pulled up into the bay, we
were greeted by the natives. About 300 people stood
around the bay as we arrived.
The most striking thing that I remember about our
arrival had to do with the natives themselves. While I
have visited many tribes in my career, I have to admit
that I am used to seeing dark-skinned natives. In this
region, I would expect people to look Polynesian by
ethnicity.
But these natives, while well-tanned, had people of all
races—white, black, brown, and yellow. And, they were
also completely naked. One other striking thing was
that a large percentage of women of childbearing age in
this group was visibly pregnant. Other women wore large
black marks on their stomachs, and a few had red marks
on their buttocks but with black marks on one or both
cheeks of their buttocks.
It was only later that I learned that this tribe was
not indigenous to the region and had been, in fact,
formed just 20 years before. While I will recount that
story in due course, suffice it to say that the island
was purchased by a private owner, who turned it into
his own retreat—and founded a tribe to further his own
religion based on sex, fertility and sexual intimacy.
How I Observed the Natives
I was surprised to be greeted in English upon my
arrival.
"Welcome," said a well-tanned and well-muscled native.
He later introduced himself as Borea, the tribal chief
and founder. A group helped our team onto land and
secured the boat.
"Hello," I said. "I am an anthropologist from Southern
Illinois University. I am here to study your tribe."
"Ah, I have been expecting someone like you for some
time," said the chief.
A group escorted us to some empty huts. The huts were
quite large but had only mats on the ground.
"Make yourselves comfortable and rest up," the chief
said. "These holes will see to your needs," he said,
pointing to a group of 6 women of about 25 years of
age. All had very large bellies, showing that they were
far along in their pregnancies. Two looked like they
were so large that they might be bearing twins or
triplets.
All were completely naked, of course, and wore no
jewelry, no adornments, and no cosmetics. Two were
blonde and were very tall; one was a redhead with green
eyes; one was a shapely brunette; one was a most
attractive black woman; and one was a diminutive
oriental. They all had unruly and unkempt hair, the
glow that often accompanies pregnancy, and engorged
breasts that were obviously full of milk. They said
nothing. But I noticed that they were eyeing me
carefully.
"When you have had time to rest," the chief continued,
"you are welcome to participate in our evening
religious ceremonies. Those take place at sunset. We
eat at that time as a group and participate in
community ceremonies."
Accordingly, we took our rest and freshened up. The
women did not speak but simply got water and gave us
some simple native food, which looked like maize, as a
refreshment.
The Ceremonies of the First Evening and the Tribal
History
As the sun set in the west over the island, we emerged
from our huts and took our places with the tribe in a
large open area that was in the center of where the
huts were located. We were seated next to the chief.
While seated, we noticed that the common center of the
village had four large stone statues, apparently made
of granite and standing about 12 feet tall.
One showed a woman with huge breasts, a pregnant
stomach, and a huge clitoris and vaginal cleft clearly
visible. The statue, we were told, was that of the
fertility goddess which members of the tribe worshipped
with daily and nightly sex rituals.
A second statue was of a man with an enormous penis and
huge, impossibly large testicles. A third statue was of
the man and woman having sex. The man was shown clearly
penetrating the woman from behind. The fourth statue
merely showed the same man and woman staring lovingly
into each other’s eyes and hugging each other. Beneath
the statues were five large granite platforms that
resembled stages. One platform was placed in front of
each statue, and a fifth but lower platform was placed
in front of the others.
"The statues," Borea explained, "represent various
aspects of sexuality, intimacy, and fertility. One is a
woman who is pregnant. She is on the far right. On the
far left is a man with a large erect penis and enormous
balls. In between is a statue of the couple having sex,
and the statue between the couple having sex and the
pregnant woman is the couple embracing in intimacy.
The statues represent what we worship: male sexuality,
the sex act itself, intimacy, and female sexuality,
pregnancy and fertility. The platforms are the altars
where we celebrate our public rituals to honor the
gods."
"I suppose I should give you a bit of history about
this place," Borea continued. "It is with pleasure and
pride that I do so. It all began 21 years ago when I
won the lottery. My winning was a record $390 million
dollars. With that amount of money, I decided to retire
from the rat race. I was also tired of modern life,
with all its crass materialism and abandonment of
principles that make us human. So I decided to buy an
island and set up my own tribe."
Borea continued: "I have a simple philosophy, and it is
on that philosophy that this tribe has been founded. We
get many new recruits daily from the outer world where
people are growing increasingly disenchanted. The
philosophy is that human beings live only to love, eat,
and sleep—in that order. Nothing else is important.
Accordingly, our religion glorifies sex, love and
intimacy.
In our society, the highest achievement of a man is to
give pleasure to women, father as many children as
possible, and take loving care of women. The highest
achievement of a woman is to give pleasure to her man,
bear as many children as she can possibly produce, and
then take loving care of the children."
"Before you begin asking me questions," Borea
continued, "let me explain that we do not regard sex as
dirty or something to be concealed. We worship it. Our
theory is that people wear clothes to restrict or
prevent procreation and that clothing alone makes
people think of sex as dirty.
For that reason, we have chosen to go naked. We revel
in the bestial but natural side of human nature. We
believe that women are holes that need to be filled and
men are the plugs to fill the holes. We prohibit
jewelry and other physical attachments to the body—such
as glasses or hearing aids. And we are willing to have
sex at any time—privately or in public. But we prefer
public sex so that everyone may learn effective
techniques for impregnation by watching each other.
We perform sex as animals do, without any self-
consciousness, effort at concealment, or guilt. Our
goal is to produce offspring and revel fully in the
joining of two people. That is natural. There is
nothing more intimate than a man and a woman locked
together in the sex act, and we want it to happen as
often and in as many ways as possible. We also want it
to be completely natural, and so all birth control is
strictly prohibited on this island."
We glanced around and noticed that some women in the
group were not pregnant. They wore large black marks,
apparently of wood ash, on their stomachs. The number
of black marks was not the same, and some had many
marks while several only had a few such marks. A small
number did not bear black ashes on their stomachs but
had instead large red marks covering their entire
buttocks.
We asked Borea about the marks. He smiled.
"Animals have a way to indicate when the female is
ovulating. It mostly has to do with the sense of smell.
Male dogs detect female dogs in heat by their scent.
But human females, unfortunately, do not give off a
strongly delectable, detectable scent when they are
ovulating—though if you asked married men they will
tell you that they can sometimes tell unconsciously,
possibly by smell, when their wives are ovulating. But
women on this island keep count of the days of their
periods and display them publicly because their
fertility status has an impact on the community.
The ash marks indicate the number of days from the
first day of the period. There is one large black mark
on each woman’s stomach for each day since the start of
her last period. It must be clearly visible, and that’s
why it is so large and black. Women with a single large
red mark covering their buttocks are prime to ovulate—
assuming that their cycles are regular. Many are not,
of course.
A red mark indicates the woman is between 13 and 15
days after the first day of her last period. That is
the traditional period of maximum fertility. If she has
sex during that time, and if her menstrual cycle is
regular, she is most likely to get pregnant at that
time. The large black marks on her buttocks indicate
how many times she has been fucked while ovulating.
Note that some of these women are marked more than 300
times, and they actually compete over who can take the
most men during this time. You might call this our own
form of the mating game. Our goal is to keep all the
women of childbearing age pregnant all the time. But
women must be 18 years old to engage in sex. Of course,
at age 18, most young women on this island become
pregnant immediately when they have sex at time of
ovulation. They are very fertile, and they attract
every male in the community.
It should be emphasized that this is a private nation,
not part of any other, and so we can set our own laws
on when men and women are at the age of consent. A
woman first impregnated at age 18 can enjoy about 29
pregnancy cycles before she must cease reproducing by
island law at age 40 and become a "cow." Remember that
it is 9 months for gestation and exactly 6 weeks for
nursing before she can again begin her next breeding
cycle.
That means it takes 10.5 months per pregnancy cycle.
Her cycle begins again immediately following her
milking period, and that is counted as the first day of
her next period. A common goal is to have her
impregnated again before the year is up, and that is
why she can go through 23 breeding cycles rather than
the more commonly expected 22 between ages 18 and 40.
The most disappointing female producer here has at
least 22 pregnancies and spends 198 months of her life
pregnant. A better performer will do 207 months."
"I would add," Borea went on, "that men and women on
this island must be completely natural. That means, for
instance, that women who are menstruating are not
permitted to wear anything to protect them from showing
their blood flow. We want everything out in the open
and in public so that people may learn from each other
simply by watching."
History of the Island
Borea explained that the island was purchased about 21
years ago from the government. At the time of the
purchase, Borea had the island "treated" in many ways.
First, wildlife was imported and allowed to multiply.
Fresh water supplies were improved by dredging the
local streams and the small ponds on the island. The
ponds were stocked with fish from native locations.
With the help of ecological experts, Borea had the
island treated with natural substances to reduce
harmful insects and wildlife such as poisonous snakes.
With the help of medical experts, Borea also had the
island completely saturated several times with
intensified human hormones equated with male and female
fertility. That process is also repeated monthly. It
involves pouring huge quantities of human fertility
hormones into the ponds, sprayed in the air around the
island, and allowed to saturate every square inch of
ground and plants on the island. Huts are constructed
by natives from other islands, but grasses and other
construction substances used in building the huts are
saturated in human hormones to maximize fertility.
While the island was being prepared, Borea hired people
all over the U.S. and Europe to begin finding people
interested in becoming part of the tribe. That turned
out to be much easier than he thought it would be. Many
people were fed up with the perils of modern life and
yearned for a simple existence. Borea promised no
income—but also no want. People would be required to
undergo medical screening to ensure that they were
disease free—and both sexes were examined to ensure
their fertility. Borea accepted 1 man for every 35
women.
That is why the initial population of the island was
350 women and 10 men. Borea figured that keeping 35
women sexually and emotionally satisfied and pregnant
would keep any man out of trouble, and he figured they
were capable of it—which would keep the women out of
trouble by being kept pregnant.
With that number of women for each man, Borea also
assumed that at least one woman would be ovulating each
day—and later at least one woman would be giving birth
each day. Giving their man pleasure and taking care of
children would preoccupy them. The human hormone
treatment explained why so many women had twins or even
triplets when they gave birth on the island.
Borea also sponsored a sex clinic on the island that
researches ways to enhance sexuality. One research goal
is to find a way to reverse the gene that prevents
women from showing estrus in the same way as female
animals in heat. "If women showed their sexuality in
the same way as female baboons, for instance, men would
know instantly from their huge genital swelling that
they were prime to mate.
Have you seen a female baboon in heat? She looks like
she’s wearing a jelly donut on her genitals because the
lips surrounding the vagina swell up so large and
become red. If we could do this with human females, the
enormous genital swelling and itching would make women
intensely motivated to grow pregnant so as to relieve
that intensely painful genital itching and swelling
every month.
I mean, I am talking about getting a woman’s genitals
to swell up so big it would make the lips around her
vagina look like a huge red cauliflower between her
legs! An additional benefit would be that she simply
could not wear clothes during this time because the
whole genital area would be intensely sensitive.
Only the hormones released from the onset of pregnancy
would relieve the extremely pronounced genital itching
and swelling, which would also intensely magnify—
perhaps by as much as ten thousand fold—the pleasure a
woman experiences during intercourse.
The pleasure of male penetration and stroking would be
so immensely intense that women would be reduced to
tears, and immediate multiple orgasms, from the sheer
pleasure of it. They would become addicted to the sex
act while they are in heat and never want it to end
until they are impregnated. They would seek as many
partners as possible to ensure constant penetration and
stroking. We seek to do that with human females."
Another research goal is to enhance the female gene
that leads to multiple births. "Unfortunately," Borea
said, "human females average only one baby at a time.
We would like to find ways through genetics to ensure
at least triplets, and perhaps as many as five to six
healthy babies of reasonable weight, at every birth.
That might also mean genetically reengineering the
human female anatomy so that the womb, hips and breasts
would naturally facilitate many multiple births and
allow for easy nurturing with extremely large breasts.
In short, we want women to have litters of large,
healthy babies and also to be so very fertile that
impregnation of many eggs at once occurs very easily.
If we could impregnate a woman 23 times and give her an
average of 5 babies at a time, one woman would produce
an average of 115 babies in her life. It would not take
long at that rate for a few women who enjoy estrus to
become the only women in the human race, since their
genes would simply outbreed those who don’t enjoy
estrus."
Nor is the research agenda limited to women. Borea has
also asked researchers about ways to enhance male sperm
production so that men could be capable of producing
vastly more sperm each day, of much higher sperm count,
than is true of most men. He wanted to see if men’s
penises and testicle sizes could be vastly enlarged—
perhaps an average of 14 inch penises with 4 inch
width—and testicles the size of golf balls or larger to
produce 100 or more high-sperm-count ejaculations daily
with extra long lifespan sperm.
"If we could do that," Borea explained, "any women
these guys got near would get pregnant. The sperm count
and motility would be so high that even a woman on the
pill would be quickly knocked up by one of these guys.
Our goal would be to have the sperm live for as long as
her cycle so that the minute the egg dropped she would
be pregnant, even if she had sex a month before.
Guys would go nuts to have sex as often as possible to
avoid the painful swelling of their testicles that
would occur if the sperm was not released many times
daily. These guys would be able to fuck day and night,
all the time, and would be the perfect partners for the
females we are also trying to create. They would be
walking dicks with enormous balls."
"Cows"
Borea noted that, while he had a bias toward recruiting
women who could bear children, he did not prohibit
older women from joining the natives of the island.
Older men, however, are not permitted. Older women do
not count in the ratio of 35 women to each man but are
given a man to keep satisfied and are also required to
give birth immediately and then produce milk for as
long as possible. That way, they can take the burden of
breastfeeding off the younger women and become natural
wet nurses for the huge crop of babies produced on the
island each year.
To celebrate their contributions, Borea has the older
women publicly milked several times each day in a large
fertility ceremony. Men always do the milking, and the
whole community assembles to watch the women’s breasts
squeezed dry of milk by their male milkers in exactly
the same way that a cow is milked. The men perform this
ceremony every two hours, squeezing the nipples and
then kneading the breasts to pull out every drop of
milk. The milk is placed in buckets just as cows are
milked.
These women are commonly called "cows," and there are
nearly 150 of them on the island. Young women with
babies sometimes show up at the milking ceremony to
secure fresh milk for their infants or to have the cows
nurse their babies on the spot.
The milking ceremony takes place beneath the large
statue of the fertility goddess. (It seemed significant
that white paint was shown dripping from the huge
breasts of the pregnant fertility goddess.) That way,
the young women can stop nursing as quickly as possible
and begin ovulating so that they may grow pregnant
faster. The cows take over, producing milk for the
enormous numbers of babies produced by the island’s
inhabitants. Not surprisingly, many cows have enormous
breasts, at least a 50E cup, that produce large
quantities of milk. They are honored as elder goddesses
who nourish the young.
Part II
When the island began, the naked tribes people found
huts constructed, the island plentiful with edible
wildlife and fish, and weapons hidden to allow the
tribes people to protect themselves in the event of
attack. Few harmful insects, birds, snakes or other
creatures roam the island.
Borea had a private sculptor create the massive statues
that are worshipped by the islanders.
Borea explained that the population of the island was
now a little over 3,800. In 21 years, the population
had grown from 360 to 3,800! The island maintains an
adoption clinic, since the ratio must remain 1 boy for
every 35 girls. The additional boys are given up for
adoption. Some are screened for penis and testicle size
at birth, and the best endowed, most fertile males are
kept.
Borea emphasized that, when a man or woman takes up
residence on the island, he or she is required to give
up his or her individual name. Men are henceforth
referred to as "fucker," "plug" or "dick," and each
woman is thereafter referred to by the name "hole,"
"bitch" or "clit." They have no other names. The only
exceptions are the high priest, Borea, and the high
priestess, Hyperborea. The island is the namesake of
the high priestess, who is the woman with the most
childbirths to her credit.
Borea also explained that physical fitness was not a
problem on the island. Both men and women are required
to participate in vigorous physical exercise each day
to keep trim, and that (he claimed) was a major benefit
of nudity. As he explained, nobody wants to be too fat
or too thin when everyone can see all their body parts
at all times.
The men pull themselves up a long rope extended from
the top of the trees by their arm strength alone, lift
very heavy weights, carry women for hours on end to
build strength while at the same time enhancing
intimacy, run at least 2 miles per day, and are
required to perform 500 push ups each morning to ensure
they can easily hold themselves aloft above a woman
during sex for many hours on end. That is why the men
are lithe and limber. They ripple with muscles and have
tight buttocks. Steroids are absolutely prohibited due
to their possible genetic side effects.
Each day all women are required to perform exercises to
build strength in all muscles associated with sex,
breast size, and (most importantly) child birth. They
focus primarily on developing different muscle groups
than do the men—with the result that all the women have
firm breasts, tight buttocks, strong legs and pelvic
muscles, and tight stomachs.
Women on this island have mastered a special technique
by which they can exert control over their vaginas.
They can tighten or relax them voluntarily, something
unknown (and some consider impossible) off the island.
That gives women on the island an enormous advantage,
since it means they can squeeze every last drop of
sperm out of a fertile male upon climax. That, of
course, serves its purpose of enhancing the chance of
conception, the reason why the technique was mastered.
The men and women are required to exercise publicly,
beneath the statue of the gods. The men look on as the
women exercise, and the women watch as the men do their
exercises. Men particularly favor the scissor exercises
in which women must lift their legs and spread them
wide—and thereby expose their genitals. Women crowd
together to watch men perform push-ups, which can be
rather amusing as enormous penises hit the ground with
every lift and seem to make the push down particularly
troublesome.
Men and women alike are given hypnotic treatments. The
goal of hypnosis for men is to make them ejaculate
immediately, like trained dogs, upon a verbal command
from any woman. That is meant to ensure that men can
climax close to the exact moment of ovulation, which
some women can sense as their body temperature lifts by
one degree.
The goal of hypnosis for women is to provide a
posthypnotic suggestion that, when paired with
extremely vigorous clitoral massage, enhances their
chances of immediate clitoral climax upon the voicing
of a special oral command by their male partner or
partners. The moment after the male climaxes, he can
encourage his ovulating partner to climax so as to pull
his sperm deeper into her uterus—and thereby increase
the chances of immediate conception.
Some ovulating women are kept in almost constant orgasm
in this way, ensuring that their fallopian tubes fill
up completely with fertile sperm so that the egg just
"splashes" in it and produces "instant baby" in much
the same way that water added to concentrated orange
juice yields "instant juice."
Belly dancing is widely practiced by all the island
women because it strengthens the muscles related to
childbirth and is, in fact, an elegant way of ritually
depicting it. On this island, however, it is danced in
a different way than elsewhere. The (often beautiful)
young women who do it are naked and visibly stroke
their clitorises and the lips of their vaginas as they
dance.
They also finger their nipples, stroke their hips, and
alluringly brush their genital hair. At one point, they
also turn around, bend over, and use their fingers to
spread wide the lips of their vaginas to reveal the
pink on the inside of their wombs to stunned male
observers.
On the first night that this researcher spent on the
island, a group of perhaps 50 young women of about 16
to 26 performed belly dancing in group format. It was
the most stunningly sexual dance that could be
imagined. Men who watched it had their mouths hanging
open-- particularly in watching the virgins (because
below age 18) who danced.
Women on the island do not comb their hair any more
than is absolutely necessary to avoid tangles. They
also do not use any make up. The goal is a natural
look. One island man crudely told us that "the goal is
for women to look mussed up--like they just got fucked—
and the ovulating ones just were and are about to be
fucked more until we are absolutely sure they are
pregnant. Men find the mussed up hair attractive."
It should be noted that, on this island, male
homosexuality is not permitted. But female
homosexuality is encouraged among women who are not
ovulating as a way to keep them aroused and sexually
attuned. Men sometimes gather in groups to watch
females engage in public oral or clitoral sex.
All manner of sexual fetishes are permitted freely on
this island so long as nobody is physically hurt and no
child is abused. That means that people may exercise
sadism, masochism, and many other fetishes. It is not
unusual to see a woman pissing on a man for those
interested in golden showers.
Nothing is ruled impossible except underage sex with
those below age 18 and male homosexuality—which wastes
seed better used to impregnate. Female sex toys are
widely used, and many women may be seen walking around
with vibrators inserted (and operating at high speed)
in their vaginas, their anuses or in both orifices as
they walk. In some cases they must hold them in so that
they stay put.
The Evening Ceremony
In this culture, the goddess of fertility is
worshipped. Her idol is that of a pregnant woman with
milk dripping from her engorged breasts. She is
depicted with one hand on her clitoris and the other
spreading apart the lips of her vagina and revealing an
engorged clitoris. She is honored as highest status and
the essence of all beauty.
In this culture, pregnant women are deified. And the
more babies that a woman has produced, the higher is
her status. The reigning queen Hyperborea has
successfully birthed 35 healthy children in 20 years.
All heads bow to her wherever she goes, and men often
bow to kiss her feet—and then her genitals.
In the evening hours, just before sunset, all members
of the community gather in a large central area of what
might be called the village. Several play native
instruments. Young, naked women beneath childbearing
age belly dance. Of greatest interest are the girls of
about 16-17, who have the full bloom of young womanhood
upon them but are too young to be at the age of sexual
consent. Some attempt to show their unbroken hymen as
they dance.
The five platforms are the focal point of attention
during the evening ceremonies.
Borea and Hyperborea open the evening ceremonies by
giving praise to the goddess of fertility. At that
time, several fertile women—noticeable for the red on
their backsides--are escorted to the platform nearest
the crowd and in front of all others. They lie down
with their legs spread on the lowest altar so that
their genitalia are clearly visible to the crowd. A
huge roar of approval greets them.
Next, a group of pregnant women of different races is
escorted to an altar in front of the fertility goddess.
They lie down so that their stomachs stick up. Several
are oriental; several are black; and several have the
bright white complexions of redheads and blondes.
Several men approach them and give suck to their milk-
filled breasts. Again the crowd roars with approval.
One young man of perhaps 25 years of age stands at the
altar in front of the male fertility god with an erect
penis and slowly masturbates—but never reaches orgasm
even after hours. Then two couples stand on altars
below the statues of the couples having sex and the
couple embracing. One couple embraces. One is a man of
about 27; the other is a young and very beautiful
redhead of perhaps 25.
The male of the other couple, a tall young guy of
perhaps 29, penetrates his tall and curvaceous female
partner, a brunette with small apple-sized breasts, in
exactly the way shown in the statue. The couples then
stand there, as living embodiments of the gods and
goddesses, throughout the ceremonies.
Finally, a pregnant woman stands on the altar in front
of the pregnant fertility goddess, embodying her. (Each
day the babies born that day are brought in front of
this woman for blessing. Given the island’s population,
one or more babies is born almost every day. In some
cases, women in labor are brought to the altar to give
birth right in front of the crowd so they can observe
the baby being born.)
As these people take their places, Borea is seated on a
large throne beneath the male fertility god. While
seated, he has a young, ovulating woman in front of him
with her rear end pointed upward to where he sits. (It
is apparent that she is ovulating from the red marks on
her rear.)
Each evening it is a different woman, it seems, but on
the first occasion it was a very tall, slender blonde
with long flowing hair and striking blue eyes. She was
kneeling on a pillow with her face pointed toward the
crowd, and Borea was penetrating her vagina from the
rear as he was seated. She remained in this position as
long as he is seated. He did not move, but she thrust
her hungry vagina onto his large organ periodically so
that she was actually fucking him. It went on as if it
was nothing unusual.
When the ceremonies were about to begin, the young
woman shouted a command, and Borea apparently climaxed
inside her. He then stood up with a wet, dripping penis
to begin the evening ceremonies to celebrate sex. She
sat up and rubbed first her clitoris and then her pubic
area and abdomen in an apparent effort to pull the
sperm deep inside her womb. Her long, slim legs and
tight abdomen were quite noticeable. She was gorgeous.
In the meantime, Hyperborea is seated on a
corresponding but more elaborate throne beneath the
female fertility goddess. While she is seated on her
throne, a young man is seated beneath her and is
obviously penetrating her. She slowly moved up and down
on his erect penis. Women came up to her to pay homage
to her while she is on the throne, and no comment or
notice is taken of her position.
The young man occasionally thrusts upward, but
Hyperborea takes no apparent notice. As the ceremony
opens, she barks a sharp command, and he obviously
climaxes the moment after she gives the order. He then
whispers a word to her, and she stands convulsing from
an obvious orgasm with her vagina dripping sperm to
open the ceremonies with Borea. The penis of the man is
white from the sperm residue left over after he
climaxed in her, and everyone in the crowd can easily
see that.
At this point, Borea steps to the altar with the
ovulating women. He lays down on the altar with a huge
erection. The first woman—on our first evening it was a
stunningly good-looking black woman with large breasts-
-stands up, turns around, and bows to the goddess and
the high priestess. She then kneels, puts her mouth
over Borea’s erect penis, and moves it up and down
quickly, cleaning the remnants of the cum off of his
penis from the previous woman. Then she straddles Borea
and sits down forcefully on his penis.
The drums increase in intensity, and the young woman
moves vigorously up and down in time with the furious
pace of the drums. All eyes in the crowd are trained on
them. This lasts for about 10 minutes, and the crowd
goes wild to celebrate her efforts to grow pregnant in
public.
At that point, Borea and the young woman separate. He
then kneels on the altar and enters her from the rear.
He strokes her hard, much like a male dog, and the
crowd counts out his strokes into her loudly. Her
breasts are so large that the vibration of his vigorous
thrusting makes them bounce. At some point the woman
barks a sharp order and he climaxes in her, which is
obvious from the way he pushes his penis hard in her
and holds it in. Then he whispers a command to her, and
she writhes with pleasure as she experiences an orgasm.
When he pulls out of her, he stands up and turns with
his large, dripping and erect penis visible to the
crowd. They cheer. The woman then kneels with her face
toward the goddess and turns her backside to face the
crowd so that they can see the sperm dripping from her
vagina. Everyone cheers loudly. Borea then slaps her
buttocks hard, and she stands up.
The crowd chants "conceive, conceive, conceive" in
spirited cheering. The woman then turns to the crowd,
smiles, massages her clitoris in a way that is intended
to be visible to all watchers and then rubs her abdomen
near her ovaries and fallopian tubes in a vigorous,
ritualized effort to show that she wants to pull the
sperm deeper inside her to make conception more likely.
The obsession of women to grow pregnant on this island
is the most striking feature of the unique culture
found here.
Borea then repeats the whole process, in turn, with
each of the ovulating women at the center of the
ceremony. They represent different races. While the
first is black, the second is white and third appears
to be the golden brown of an Asian Indian. The white
woman has very small breasts, and the brown woman has
breasts somewhere in between the black and the white.
After Borea copulates with the third woman, the entire
community joins in. Each man pairs off with a group of
35 women.
Each woman, in turn, begins by sucking the man’s penis.
When the first is finished, she begins massaging his
back as a second woman moves in to do the same. Each
woman takes turns sucking his penis slowly and
vigorously. The men lie down to enjoy the ceremony. It
is strictly forbidden for men to reach climax even
after 100 or more instances of vigorous oral sex. Men
learn how to control their climaxes on this island with
great precision.
In the meantime, the women whom Borea pleasured are
treated to the island equivalent of a glory hole. They
stand at a large wall with a hole and men come up to
insert their penises. The women then stick their vagina
so that the penis of a man unseen to her is thrust into
her. She moves vigorously until the man is brought to
orgasm. Then she repeats that with another man who is
unknown to her. That way, no favoritism is shown, all
men are given the chance to nail her, and she has an
equal chance of giving birth to any one of their
children. The women engage in this eagerly, stroking
their abdomens near their ovaries regularly to pull the
sperm in deeper.
As the night darkens, torches are lighted. The
ceremonies continue until about 9 p.m. By the end of
the ceremony, all the men are publicly copulating with
at least one ovulating woman while other women look on
and cheer on his chosen partner to become pregnant. The
women give sharp orders to the man about how to climax
as deeply as possible inside his partner.
Some loudly count strokes as the man copulates with the
woman; some offer criticism of the woman’s movements
during sex or coach her how to ensure that the most
sperm goes deeper inside her; and some others offer
coaching to the man on how he should stroke his partner
to increase her chances of pregnancy. As the night
grows dark, the ceremonies cease. Borea extinguishes
the torch nearest the goddess. At that point, all
members of the community cease their rituals and go to
their living quarters.
Part III
Living Arrangements
On this island, each man has a hut that accommodates
about 50 people. The men own the huts, and the women
live with the men. Children are kept in separate huts
and are watched over by the cows.
Our team learned that the cows work in shifts. Those
not working are permitted to join a hut with a man,
seeking to pleasure him. They give him massages and are
essentially sex slaves to the man, subject to do
whatever he likes. Since men do not engage in anal sex
with fertile women, they are permitted to do so only
with the cows as they wish. When that is done, it is
usually done as a public sport. However, great care is
taken to avoid wasting any sperm by climaxing inside
her anus.
It is worth noting that men are absolutely prohibited
from sucking at the nipples of the cows. Milk from the
human female is regarded as sacred and is for babies
only. There is one exception only: young women who are
pregnant but have not yet given birth may be sucked by
men for their pleasure. That is always done in public
during the evening sex rituals as a way to worship and
deify these women. The men chosen by the women to suck
their breasts are considered favored. The milk is
regarded as a way to intensify male fertility.
In the evenings, each man returns to his hut with his
group of 35 women. The women lie on their stomachs on a
large mat, and the man sleeps in the center of the hut
on a raised mat with the ovulating women of his choice.
(In a group of 35 women, at least one is always at the
prime time of the ovulation cycle.)
Torches are kept burning so that everyone can easily
see everyone else inside the hut. Sexual entry from the
rear of the female is preferred in this society because
it leads to the deepest penetration and is regarded as
most natural, since most animals perform sex in that
manner.
The men begin the sleeping ceremony by sucking the
clitorises of the ovulating women he will seek to
impregnate that night. The women are very demanding and
tell the man exactly and loudly what he must do to
pleasure them and arouse them in the most intense way.
The men obey instantly. The remaining women in the hut
always watch the ceremony, praying to the fertility
goddess for the women chosen for male attention in the
night to conceive as many healthy babies as possible.
They issue sharp orders to the man about how to
pleasure his partner, and they voice sharp criticism of
him or her if they fail to follow immediately the
sexual advice that they offer.
Men are expected to sleep all night with their penises
kept inside an ovulating woman of their choice. That
means they must learn how to maintain an erection all
night while asleep. Failure to do so leads to public
ridicule in the tribe on the next day. However, the man
may turn over in the night and switch with which woman
he is copulating. If that is done, he usually bears the
vaginal secretion on his sperm-dripping penis from one
woman as he enters another.
That is why women who have shared the same man are
called "sisters"—because they have shared vaginal
secretions and even some sperm as they grow pregnant.
If the man has sufficient energy, he may copulate with
as many ovulating women as he wants each night. But he
is not permitted to copulate with any woman who is not
ovulating.
By morning, the men have usually climaxed several times
into the women with whom they are sleeping. Small
wonder that most women on the island usually grow
pregnant almost immediately upon reaching ovulation,
since they average 5 or more sex acts per day during
their most fertile time. Some have a large number of
partners to ensure that the sperm that fertilizes their
eggs is most healthy, and that means these women—like
animals—have no idea which male fathered their
offspring. Borea told us later that it does not matter.
What is important is that they must grow pregnant.
Of course, since the island is so hot, sometimes the
men take their entire female group into the jungle for
the night. It can be tricky walking around barefoot and
naked in the jungle, and so usually the group has
staked out a spot before sundown and made sure it is
clear of snakes and other creatures. It is not uncommon
to walk along a path in the jungle that covers the
island at sundown and see groups laying in a clearing
with the man busy copulating with an ovulating woman
and a large group of females surrounding him.
Many small clearings have been created for this purpose
in the jungle, and some are close enough together that
the men compete with each other, stroking their women
in time to each other to show who has greatest staying
power in their fertile women. Of course, the women have
ultimate control of this and can stop a competition by
barking a command at her man to come inside her
instantly. The men must, of course, comply immediately
and without question.
It is worth saying something about physical appearance.
Most of the men are not bad looking, though they are
not movie stars. The women range from utterly and
outstandingly gorgeous to downright ugly. Borea told us
later that even the less-attractive women are
impregnated easily and quickly. "On this island we
don’t discriminate by appearance.
Ugly women are impregnated just as quickly as the
beauties. Our goal is to get and keep ALL of them
pregnant—all the time. Of course, a beautiful woman
makes the ride a bit more pleasurable. But ugly ones
get knocked up just as quickly, and she looks just as
beautiful as the beautiful women when she is walking
around with a huge stomach full of a baby or two or
three."
Much variation exists in how the sleeping ceremony is
conducted. For instance, men may bind the women to the
mat tightly so that they may not leave as he penetrates
them. He may slap their backsides hard, blindfold them,
and essentially do anything he wishes except inflict
pain that will cause injury. Sex with pregnant women is
strictly prohibited for the simple reason that it
wastes seed that might be used to impregnate ovulating
women.
On some occasions, the whole group moves outdoors and
sleeps on the beach, but this is only done before
sundown in much the same way as sleeping in the jungle.
On any given night, several groups sleep on the beach.
Torches are lighted so that all groups can watch each
other. Always sex is performed out in the open and in
front of large groups. The natives believe that sexual
techniques leading to pregnancy can be improved if men
and women observe others in the act and then learn how
to be more effective in getting the women pregnant.
Meals
The men are kept on protein diets to keep their energy
and sexuality at peak levels. Women eat foods that will
enhance their sexual appetite and will increase their
fertility and ability to give milk.
Hyperborea has a nutritionist among the female
residents. She monitors the food intake strictly. Any
food that does not contribute to sexuality is
prohibited. All fats and sugars are carefully
monitored. Hyperborea also has a female resident who is
an obstetrician, and she monitors ovulating and
pregnant women to keep them healthy.
As the population of the island grows, it is also
common to have one or more births daily. Those occur in
public celebrations of fertility, and large crowds form
to watch babies emerge from their mothers’ wombs and
celebrate the godhood of their mothers. Women giving
birth give suck to the infants, but a day or so later
the children are moved to the cows so that the women
may increase the speed at which they can enter their
cycles again. Getting pregnant and staying that way is
the clear goal of every woman on this island.
Tribal Life
The average day in the life of a Borean is spent in
leisure. There is no pressure. The men and women of the
island arise late. When they arise, they find that a
woman from each hut has prepared breakfast for the
inhabitants of the island.
The food is a combination of native fare, caught from
the local wildlife, and food flown in. Borea’s wealth
ensures that inhabitants never go hungry and do not
need to waste much time in hunting. But the island diet
is prized, since it is rich in fertility-enhancing
hormones.
Following their exercises, which the men and women
carry out separately, women gather for their daily
stomach marking ritual beneath the statue of the
fertility goddess. The woman who holds the island’s
record for producing children manages the ritual and is
regarded as the high priestess. She is called
Hyperborea. She stands in front of the goddess.
Before breakfast each morning, the women form four
lines in front of the fertility goddess right after
they awaken. One line consists of women thought to be
between days 1 and 12 of their monthly cycle, and they
receive a daily mark to show what day of their cycle
they are on. A second line consists of women between
days 17 and 28 of their monthly cycle, and they also
receive a daily mark to show what day of their cycle
they are on.
That means, for instance, that a woman who is having
her period may have 28 marks on her stomach. Sometimes
that is shown simply by a large black mark on the
entire belly. A third line consists of women who
require the special red marking on their buttocks and
genitalia to show their fertility. They bow to the
goddess as their buttocks and genitals are covered with
a large red mark. The fourth and final line consists of
women who believe they are pregnant or whose stomachs
are visibly swollen already with a baby. They pray to
the goddess.
Since the length of a woman’s ovulation cycle can vary,
some need exists to double check it. Women are required
to undergo the mucus test on their genitalia in public,
showing how much cervical mucus they have. Male
assistants perform this test, described below:
Cervical Mucus Monitoring
Another method for determining when ovulation occurs is
through the cervical mucus monitoring test. This is the
only method that will not require looking back to the
past few cycles to analyze. It is based on examining
the mucous that is normally secreted from the cervix in
order to determine where the woman is in her cycle.
The consistency changes during the cycle due to
hormonal fluctuations. The key to this test is that the
man uses his finger to get a sample of each woman’s
cervical secretions (from the outer lips of her
external genitalia). He then holds it up for all
observers to see and stretches it between 2 of his
fingers (the thumb and index finger) to test for the
consistency.
Before Ovulation (low chance of pregnancy): The first
few days following menstruation, there will be little
or no discharge present. The man performing the public
test on a woman of this kind will only feel dryness
around her vulva. During this time, she is usually not
able to conceive.
Approaching Ovulation (chance of pregnancy):The first
discharge that does appear should be moist or sticky
and should be white or cream in color. When the man
uses his finger to wipe around the lips of the genitals
in the morning test, the mucus breaks easily. The man
performing the test will only be able to pull his
fingers about 1 cm apart before the cervical secretion
of the woman breaks. During this transition time, first
the mucus will become cloudy and slightly stretchy
during the finger test (this means that it will still
break before the fingers are stretched all the way). As
time progresses, the mucus will become greater in
volume.
Right around ovulation (high chance of pregnancy): This
is what men performing the test on the island are
looking for. At this stage, when a man wipes his
fingers around the woman’s genital lips, he holds up
the woman’s mucus, and it resembles egg whites. It is
the thinnest, clearest and most abundant at this point
in the cycle.
The man’s finger testing of the woman’s secretions will
allow the mucus to stretch quite a ways (several
centimeters) before it breaks (if it breaks at all). )
The amount of this thin mucus will steadily increase
until she experiences her 'mucus peak'. This is the
last day of this period where the chance of conception
is high. It is closely tied to ovulation. It is often
only recognized in retrospect. During this phase, the
sperm's survival rate is higher. It can survive in
cervical mucus for up to 72 hours, a significantly
longer time than during the rest of the cycle.
After Ovulation (low chance of pregnancy): After
ovulation, there is a marked change in mucous
appearance. It returns to the sticky stage (does not
stretch during finger test) and there is again a
feeling of dryness around the vulva.
When such a test on the island shows a woman is near
ovulation, onlookers watching the tests cheer and
encourage her to seek as many male partners as possible
so that she may conceive quickly. Her rear is marked
red for ovulation, and she is ripe for sex with all the
island’s men.
All women are closely examined by the High Priestess,
who makes the final decision about what line in which
to place the woman and how to mark her fertility for
public view. This ritual ensures that the days of each
woman’s menstrual cycle are easily and publicly
monitored.
When the high priestess is also not quite sure of the
status of a woman’s cycle based on the mucus test
performed in public with each woman, then she
authorizes the use of the Estrus Cycle Monitoring (ECM)
System. This device actually exists and was purchased
by Borea for use on the island. As described by the
manufacturer, it is "for detecting estrus in female
mammals by measuring electrical resistance of mucus in
the vaginal cavity.
A hand-held electrical package including readout for
temperature as well as conductivity of the mucus
includes a longitudinal probe supported by a stainless
steel elongated rod positioning in the vagina, the
probe also including an objective lens with a diffuser
lens for observing vaginal interior and cervix color,
size, and dilation through a fiber-optic bundle running
the length of the elongated rod, and an eye-imaging
optic connected at the other end of the fiber-optic
bundle for observing the same.
The electronic housing includes an LCD display, a
temperature-conductivity switch, a light switch, and an
on/off switch. The probe includes two gold-plated twin-
helix electrodes supported in molded plastic about the
circumference of the probe, and the objective lens with
the diffuser lens surrounding the same for transmitting
light for viewing of the vagina and cervix.
The utilization of a fiber-optic scope, electrical
resistance reading of the mucus, and temperature of the
vagina provide for determining the exact stage of
estrus and is particularly designed for the
insemination and breeding of horses, cattle, hogs,
sheep, dogs, or human females as determined by the size
of the probe and the length of the rod."
The model used on this island has been enhanced with a
high intensity butterfly vibrator to connect directly
to the clitoris to make the examination itself a
thrilling, almost heart-stoppingly intense, experience
for the human female.
As Borea later explained in his down-to-earth but droll
way, the device "is nothing more than a gun-like device
with a thin, sharp-looking probe that we jam up the
woman’s twat in public just as we would do if we were
examining a mare or a heifer. Once it is inside, the
man using it snaps on the light—what a hoot!—and begins
to perform various tests to determine when ovulation
will occur.
First, the device takes the hole’s temperature, and the
man doing the test can tell the whole community if the
woman is in heat. Second, the device routinely performs
a detailed chemical and electrical analysis of the
hole. Third, it permits the man using it to look right
into the hole to perform a visual exam of the cervix
and walls of the womb."
As he went on to explain, "the finger test is more fun,
but the device works well because female mammals of all
types are pretty much the same. They all have holes,
and you can tell when a bitch is ready to be fertilized
by the hole’s heat and the color and dilation of the
cervix and the mucus surrounding it."
Borea added that "the manufacturer at first made a
mistake and sent us the one for cows. It was quite a
lot of fun jamming that up into some women, I can
assure you. But when we figured out what was wrong, we
got the right model. Now the men have the fun of seeing
right up inside a woman and sharing what they see with
others who can look right up inside her. We can tell
with great precision when a female is ready to become
pregnant.
I have to tell you that there is something quite
interesting, too, about watching a powerful electrical
discharge arc up her uterus. We crank the power up on
that, and we find it is useful in stimulating super-
ovulation when paired up with fertility drugs so that
the bitch produces more eggs to fertilize.
That’s one reason so many women on this island birth
litters of two, three or four babies at a time. We also
find that the number of babies affects milk production,
and so women who are birthing litters often have huge
milk-filled breasts that look like watermelons ready to
burst from being so ripe."
The high priestess authorizes the public use of this
device on any woman whose stage in the fertility cycle
is not clear. A male assistant performs the test by
sticking the probe of the device far up into the
woman’s vagina and then looking through the viewfinder
to perform a visual test of her cervix, conduct a
chemical test of her cervical mucus, and examine the
temperature of her uterine walls at once.
The tests are performed publicly for all women
undergoing it, and the results are explained to the
large crowd of male onlookers who crowd around to see
it. For instance, the male performing the test may
explain the exact meaning of the woman’s cervical mucus
reading so that men observing the test will know her
exact condition, just as an animal breeder might
casually explain a similar exercise in determining a
mare’s condition.
He will do likewise as her performs a visual exam of
her cervix or does a reading of the temperature in her
uterine walls. He usually invites many male onlookers
to gaze up inside her. The results are highly accurate
and can detect the onset of ovulation with such
precision that a human female’s cycle can be precisely
and publicly determined for breeding purposes within
just a minute or two. Then the results can be announced
publicly.
On the rare occasion that a woman is particularly prime
to breed at the exact moment following the test, a line
of men forms to breed her immediately. She gets in the
position to pray—that is, she kneels down on all fours
with her face pointed toward the fertility goddess,
lowers her head in submission and her hands in
supplication, raises her rear toward the male fertility
god, spreads her legs as far apart as possible to open
the lips surrounding the vagina opening for easy male
access, and urges as many men as possible to fill her
with sperm.
One man is usually assigned to lie underneath her and
lick and suck her clitoris during this process so that
she will find the breeding experience as pleasurable as
possible and will be more inclined to achieve orgasm so
as to pull the huge amount of sperm deposited into her
deeper inside. Everywhere in this culture there is a
strong sense of urgency to breed fertile, ovulating
women immediately—and with as many males as possible to
ensure pregnancy with the healthiest sperm.
It is not uncommon for a woman in this situation to
have her uterus and fallopian tubes completely filled
up with sperm from many different male partners. That
is exactly the fashion in which some male monkeys
perform sex with fertile females.
Women who have just been confirmed as pregnant are
singled out for special honors and are themselves the
subject of worship by the men at the lunchtime
celebration. Men bow in front of the pregnant women and
pray to them directly as living goddesses of fertility.
Some go to the next step, publicly sucking their
clitorises and tonguing their vaginas as a sign of
total adoration of their femininity. The women control
how the men do this at all times and sharply criticize
them if their performance in doing so does not provide
the most intense female gratification.
After the marking ceremony, the islanders gather for a
brief and simple breakfast that usually consists of
fruits and fish. After that, the men and women begin
their exercises. That goes on until around 11:30 each
morning, though timekeeping devices are strictly
prohibited on the island. Therefore, the time is
approximate.
Part IV
The pregnant women prepare lunch for the island
inhabitants each day. Lunch is also light, consisting
of a form of meat obtained from the plentiful wildlife
and a balanced meal to keep the inhabitants healthy and
fertile.
It is worth noting that all toilets on this island are
open-air public toilets. They resemble the ancient
toilets of the Romans in which rows of stone stools are
lined up to form a square. There are, of course, no
walls between them. Both sexes mingle at public
toilets. Men stand up to urinate at the public toilets
but sit down with others to defecate.
Women typically eye their penises and testicles as they
urinate. Men can, of course, watch women as they go to
the toilet as well. The goal is to foster community
spirit in all activities—including the natural task of
going to the toilet. Even at night people meet at the
toilets, which are lighted by torches. Ovulating women
who go to the toilet may even be "taken" by any men who
happen to meet them.
The rape of ovulating women on this island is not
possible, since every woman wants as many male partners
as possible to ensure that healthy sperm results in
pregnancy. They eagerly accept all male partners when
at the right time of month. No woman wants to know
exactly who fathered her baby, since all children are
considered equally shared by the whole community.
The same principle is considered true of the men and
the women’s bodies. It is assumed that women "own" the
body of every man and the men "own" the body of every
woman. Hence, rape is impossible.
Afternoons are spent in complete leisure. In this
climate, the afternoons can grow quite hot. Men and
women may nap in the shade wherever they wish. They may
remain in the huts, but many choose to sleep outdoors
and under shade trees. Again, the men are expected to
penetrate ovulating women while sleeping. It is not
unusual to see a large number of natives resting
outdoors where each man is asleep but is also
penetrating an ovulating female.
Some move slowly inside these women, pausing
occasionally to climax. Some island men have apparently
mastered a technique by which they can stroke a woman,
and even climax in her, while asleep. Similarly, some
women have learned how to move their hips in time with
male stroking to encourage it and show enthusiasm for
it even while they are sleeping.
Alternatively, the men walk in groups around the camp,
looking for ovulating women to impregnate. They then
take turns with them at random, taking turns on them
much like stray male dogs do when attracted to female
dogs in heat. Women eagerly seek as many different male
partners as possible when they ovulate, and nobody
worries too much about who fathers the babies.
The goal is simply to ensure—even guarantee—the
pregnancy of every ovulating woman. That is regarded as
an absolute necessity in this culture. Women who are
unable to be impregnated, even after enjoying a large
number of male partners, are examined by the island’s
medical professionals. Several women on the island are
trained doctors, who are themselves regularly (and
eagerly) impregnated. Women with fertility problems are
given fertility treatments—or sent off the island for
further examination and returned only when they are
capable of conceiving.
Men are prescreened to ensure that they can impregnate
women. They take daily medications to increase sperm
count and motility. Their sperm are so active that the
joke on the island is that they do handsprings in
looking for an egg to impregnate.
But sex alone is not the only pastime. Men and women
may pair off and spend hours simply looking at, or
touching, each other. The goal is to achieve spiritual
intimacy by gazing into the eyes, the windows of the
soul. Eroticism of all kinds is highly encouraged so
long as it enhances intimacy, and some men and women
are taught special techniques by island teachers on how
to grow closer mentally, physically, and spiritually.
Their goal is to merge completely, though it is true
that is a challenge for a man to do that with as many
as 35 women at once. For that reason, male attention is
usually devoted only to ovulating women. Those change
every few days, of course.
In the late afternoon, as the sun goes down, couples
gather on the beautiful white sands of the beach so
that they may have sex on the beach as the sun goes
down. It is preferred as the sun goes down so that
others may see them. That is not possible at night, of
course.
Hunting parties are sometimes formed. Anyone who wishes
to hunt for food may do so. Often hunting is done by
the pregnant women to give them exercise. It is quite
interesting to see groups of pregnant women, their
heavy breasts and engorged stomachs bouncing, engaged
in running while on the hunt. This is often done in the
heat of the day.
The women travel on paths cut into the lush foliage of
the rain forest that dominates most of the island. Of
course, on occasion the hunting parties must step out
into the lush foliage to chase the animals they hunt.
That means that many women on this island have bare
feet that are well-calloused, since they must walk on
many rough parts of the ground. Foot wounds are common,
but large horn-like calluses eventually form on the
bare female feet.
Raising animals is also common on this island. While
they are a source of food, they are also a source of
entertainment. Of particular interest are the bulls
that impregnate the young heifers. Men stand around and
watch the bulls mating. Sometimes they bring ovulating
women over close to where the male bulls are at work
and time their strokes in the woman at the same speed
as a bull in a heifer.
Fishing parties are different. On those occasions it is
not unusual for men to go out in boats with ovulating
women. They fish—and make love—at the same time. That
usually involves casting fishing lines over the side of
the boat and then holding them while the man penetrates
the woman. Sometimes this is treated as a bit of a game
in which the man merely strokes the woman until a fish
bites.
She sits on his lap—or they even stand up precariously
in the boat so that they can be seen from shore—until a
fish bites. Then, and only then, can the man climax and
whisper the word that sends the woman into an orgasm.
Of course, this can be a challenge because the sea
moves the boat and thus ensures some stroking occurs as
a result of the movement of the sea.
One goal of the game is to avoid falling overboard or
having the penis fall out of the vagina during
copulation! They come back to shore only when they have
fish--and the woman is likely to be pregnant. Catching
many fish usually means the man must come in the woman
many times—once for each fish caught. For that reason,
couples returning from fishing are greeted with huge
cheers when they have many fish. The cheers are even
louder when the woman is so full of sperm that she
visibly drips as she steps out of the boat.
Another leisure activity is diving. There is a tall
rock on one end of the island that overlooks a large
lagoon. Couples gather at the rock. The man inserts his
penis in a woman and then they dive off the rock. The
couple that hits the water with the penis still inside
scores the most points. Of course, the woman’s ability
to control her vagina, and thereby tighten her hold on
the man, can give every couple an advantage over what
outsiders may be able to do. But this sport can be very
painful to the man.
Extra points are awarded if the man climaxes in the
woman while they are diving. They are judged by a man
who sticks his finger in the woman to see if she has
sperm inside when they emerge from the dive. If she
does, then a large cheer goes up from the crowd. The
man who fingered her then slaps her buttocks very hard,
and other male members of the crowd join in to slap her
buttocks as hard as possible. The red on the ovulating
woman’s behind is then replaced by red from the slaps.
Yet another sport is called "finding the G spot." A
fertile, ovulating woman is willingly spread-eagled on
the platform in front of the fertility goddess. Her ass
is elevated so that her cunt is fully exposed. Her arms
and legs are then tied by chains to the platform. Her
mouth is gagged, and she is blindfolded and ear plugged
so that all her senses are focused on her cunt.
The men of the island take turns probing her with a
vibrator until they locate her "g" spot. (They can tell
just by how strongly she reacts to manipulation of that
area, often located immediately below the clitoris.)
When they do find it, they hoop and holler with
excitement—and take turns holding battery-operated
vibrators on it until the batteries wear out. The woman
has orgasm after orgasm, screaming in choked words in
the gag to "stop" because of the sheer intensity of the
stimulation. One man holds her stomach and counts the
orgasms from the strong contractions of her stomach.
The goal is to see how many orgasms she can have
consecutively.
After the 200th orgasm, and when the bitch is
thoroughly exhausted, ten men take turns fucking her
and then repeat the process with the sperm oozing out
of her cunt until she experiences another 200 orgasms.
This game is also called "group impregnation." It is
nearly 100 percent successful in getting women
pregnant—even when they have had trouble getting
pregnant before.
Bathing is also most often performed in the intense
heat of the afternoon. A special pond on the island is
reserved for bathing. It is in an idyllic setting with
a small waterfall. The tribes people are often seen
frolicking in the water as they bathe. The bathing
ritual is also religious in that the water is seen as a
form of sperm.
Women are required to bathe daily but are prohibited
from washing their genitals in this pond. The men take
turns bathing the women adoringly from head to foot
each day. Ovulating women go first and are the focus of
special loving attention as the living goddesses they
are. Next are pregnant women. The last group are the
other women.
There is a second place for bathing, and it is worth
noting it. There is a fountain beneath the god with the
erect penis. The penis is a fountain that spills water
into a shallow pool. The water falling into the
fountain from the god’s penis is fed by a water
repository on the back side of the god. All the young
men below age 18 go to the backside of the fountain
each day to honor the god by ejaculating as many times
as they can—that may be as much as 50 times each day--
into the water that is then pumped through the penis
and deposited on the other side.
Additionally, the male tourists staying in the island
resort also contribute to the ejaculations in the pool—
and some even compete over how many times they can
ejaculate publicly into the pool. (That means as much
as 3,500 ejaculations per day are deposited in this
shallow pool.)
All women not ovulating wash their vaginas each day in
the sperm-enriched pool that falls from the god’s
penis. They do that by using their hands to dip into
the water and then insert the water directly into their
vaginas. Some simply bathe themselves completely in the
water, pulling their vaginal lips apart so as to allow
the water to touch their outer lips. They then eagerly
push the sperm-enriched water into themselves with
their fingers. Others submerge in the pool and relish
drinking the milky-colored water. Others look for
floating globules of sperm to insert with their eager
fingers deep into their vaginas.
The women who get pregnant from this ritual are
sometimes surprised by the appearance of their baby—or
babies. One redhead had a baby that was clearly
fathered by an oriental man. A blonde woman found
herself birthing the baby of a black man when, to her
best recollection, she had never had sex with one. And
a black woman was surprised to find that the father of
her baby must have been oriental. It happens all the
time.
It is not uncommon to see a group of men standing
behind the male fertility god engaged in a contest over
who can ejaculate the most and shoot their sperm the
farthest into the fountain at the same time that a
large crowd of women is washing their vaginas on the
other side of the fountain. The fountain then pulls the
fresh sperm directly from one side of the god directly
onto the side through the god’s penis so that the
bathing women are given fresh sperm from the men
directly and immediately.
Several women each month get pregnant this way. As a
result, even women with irregular menstrual cycles
cannot easily escape pregnancy on this island. It is
considered a sign of great favor for a woman to become
impregnated as a result of the daily ritual washing of
her vagina in the fountain. It means she is favored by
the god. Some women have even had several children, or
been impregnated with twins or triplets, in this way.
When the tourist males finish ejaculating into the
fountain, they often step to the other side to watch
women bathing themselves. Tourist males may even offer
advice to the island women over how they bathe. Some
may even offer assistance if asked, and tourist males
especially enjoy helping women bathe by using their
fingers to insert the sperm-enriched water deep into
their wombs. Women who have a partner must usually lie
down and spread their legs far apart to permit the
deepest penetration of the fingers with the life-
creating water.
Some male tourists snap pictures of that ritual for
souvenirs to send back home in what some of the locals
call the "petting zoo." Others spend hours getting as
much of that water as possible into one or several
female islanders that they are "helping." But it should
be emphasized that sex with these women is strictly
prohibited.
In one case a male tourist got carried away—that is,
pulled off and literally carried away—from a woman whom
he pounced on while she was laying with her legs spread
wide. He could not stand it and wanted to copulate with
her, but that is strictly forbidden with a woman who is
not ovulating. He was exiled from the island forever
and never permitted to return.
In another case, a tourist was removed from the island
because he "cheated"—he ejaculated in his hand and then
inserted the fresh ejaculate directly into a woman’s
gaping hole in a bid to cut short the use of the
fountain and ensure that his own sperm might reach her
egg.
In more recent days, some women have taken to using
huge eyedropper-shaped contrivances—some say these were
imported by tourists—to squirt large amounts of milky-
colored water from the fountain directly into the
vagina. That ensures very deep penetration and nearly
guarantees that the sperm-enriched water goes deep into
the woman’s uterus, filling her up. When the women
stand, the milky-colored water gushes from them. The
more water that they have taken in and that then falls
out when they stand, the higher the status they are
accorded each day.
Interviews with Tribal Women
The researcher wanted to learn more about what
attracted so many young women to the island from all
parts of the world.
The researcher interviewed most of the women on the
island over the course of a year.
While it is impossible to report everything they said
here, what follows are key passages from actual
interviews that underscore the common themes that
emerged across many interviews.
* "I am here because I am tired of the rat race. This
island is paradise. There is no crazy pressure like in
the outside world. And there really is something to be
said for the view that women exist to pleasure men and
men exist to pleasure women. That’s all that really
matters here."
* "Women here have far more freedom than they do
outside. They know what each man is like and can easily
choose whose children they wish to bear. They own the
men, really. The men absolutely must respond instantly
and without question to every sexual command that the
women give them. The women here rule everything. It is
the exact opposite of the rest of the world. Men here
would never harm a woman, since she is regarded as a
goddess in the flesh and the creator of all life."
* "What attracted me is a society where women are
worshipped and adored. That is incredible. That exists
nowhere else in the world. I will never leave. I
thought it was a fairy tale until I felt it for myself.
Let me tell you, it beats everything else."
* "The sex is incredible here. And it is so open. It is
strongly encouraged in public. I don’t know anywhere in
the world where sex is worshipped as a religious act of
intimacy and is considered the center of life. But
there is also much more to it than sex alone. Men are
encouraged to plumb the depths of a woman’s soul and
love her and adore her as an individual in every
possible way. Women are encouraged to do the same with
the men. It is astonishing to feel that I am the focus
of total love, complete obedience and utter adoration."
* "Life here is simply paradise. I don’t have to do
anything. I just eat, sleep and make love whenever I
feel like it. It is incredible."
* "I have had 10 children in less than 8 years here. I
know what I live to do, and I know what men expect of
me and what other women expect of me. Life is very
simple and uncomplicated. It all boils down to the
birth cycle. I am a breeder, and the job of the men is
to make sure that I am kept impregnated."
* "The deepest relationships are here. The men love all
the women, and the women love all the men. We can
choose to do whatever we feel like—whenever we feel
like it. Intimacy is prized. While we appear to focus
on physical intimacy, let me assure you that intimacy
between men and women here is prized in all its forms.
The physical act of sex is just the way it can be seen
the most often here."
* "Unlike the rest of the world, we experience no greed
here. The only greed that is felt by a woman is to get
as much fertile male sperm in her as possible when she
is ovulating. And the only greed that is felt by a man
is to get as much sperm in a woman as possible when she
is ovulating. That is the only thing to be greedy
about. There is no need to be greedy about anything
else."
* "An average day here is simple, idyllic, relaxing,
and uncomplicated. Every day is the same as every other
day. Nobody fights. Everyone makes love—and makes
children."
* "On this island we believe that women should not be
kept barefoot and pregnant but rather naked and
pregnant with many babies at once—and have no idea who
fathered the babies. Our role is to give sexual
pleasure to our men, bear children, and do nothing
else."
* "Fucking is the name of the game here, and the goal
is to get knocked up—preferably with many babies at
once."
Part V
Interviews with Tribal Men
I also wanted to hear from the men. So, I asked a few
of them—and I have to say they were copulating with
women while I talked to them—and here is what I heard:
* "I do nothing but fuck. That’s my purpose in life. My
goal is to create as many babies with as many women as
possible. Period."
* "Making bacon is what I do. I am a male animal. And I
just love it."
* "The women here want to get pregnant, and they don’t
care who does it. You have to be fast on the draw here—
and hard all the time—or the other guys will beat you
to the punch and father more babies. That’s all I do
all day is fuck cunt ripe for baby making."
* "This is no place for a lazy guy. Men are expected to
fill a fertile hole every minute. I do. It’s great.
Hell, sometimes I am so busy that women have to feed me
while I’m humping a bitch in heat."
Women and Their Fertility Cycle
The community life of the whole tribe centers on the
female fertility cycle. The cycle of each woman is
publicly monitored, and the mark on her stomach makes
it quite easy to tell exactly what day she is in on her
cycle. Women between days 13 and 15 are said to be "in
heat." Women who are flowing blood are said to be
"unfortunate," since it indicates a catastrophic
failure to conceive and the loss of a birth.
A goal of the community is, in fact, to avoid any
menstrual cycles except the first one that occurs
during the six week period following a birth when a
woman is nursing. The first blood flow indicates that
the woman is again on a cycle, and she immediately
begins with a mark on her chest. Men then know when to
copulate with her to get her pregnant. Again, it is
clear that the whole society is built on the single
principle of keeping all the women pregnant.
Child Rearing and Education
Borea produces a huge number of infants, and it is not
surprising that much attention is lavished on child
rearing. However, the natives are also worried about
perceptions of the outside world. Hence, children are
kept entirely segregated from the compound. Boys ages
12-18 are permitted to ejaculate publicly in the
fountain of the male god to keep it always fresh with
sperm. (The fountain is drained and scrubbed at night.)
Girls are not permitted to bathe in that pond until age
18.
When a child is born, he or she is not schooled until
age 5. If possible, the baby is kept nursing as long as
possible by the cows to ensure absolute contentment.
Some babies nurse until age 12. That is especially true
of males. Only 1 of every 35 males is kept on the
island, and the others are put up for adoption. There
is a waiting list for adoptions.
The children of the tribe are schooled by the cows.
They are not taught to read or write, but they are
taught about sex and intimacy in every possible way.
The children are instructed at a young age about sex as
the ultimate act of intimacy.
They are taught that it is natural and desirable and is
preferably performed as a public act to demonstrate
total intimacy with another human being as well as to
teach others the most effective ways to impregnate
fertile women. But children are also taught that it is
not a casual affair and is quite serious, a
demonstration of two bodies and souls merging. The
children are not permitted to participate in the
evening ceremonies until age 18.
During the youngest years, the children are
indoctrinated in the religion. They are given many
exercises to promote intimacy between boys and girls,
though sex is not permitted. One example is to randomly
select many girls to pair off with a boy to gaze into
each others’ eyes for 4 hours or more. They are
encouraged to touch and explore each other’s bodies if
they wish.
When they finish, they are required to voice how they
feel about the other person in public. The teacher asks
probing questions to encourage open, deep, intimate
expressions of profound feeling. That exercise alone
leads to deep, intimate relationships among the young
people. Laughter is permitted so long as it an
expression of joy. Cruel laughter, meant to hurt or
demean others, is punished severely.
Bullying among the young is cause for public
humiliation. Males that bully are punished by having
their penises locked in a vice on a tree in the forest.
Anyone who walks by the tree is encouraged to kick them
in the buttocks until they are black and blue. Only one
such treatment is enough to cure any offender for life.
Females who bully, usually by making catty remarks
about other females, undergo a different punishment.
During the evening ceremony, any girl who has teased
another girl about her appearance—or tried to bully a
male or female—is bullwhipped in front of the entire
community. A male is chosen at random from the
community to do that. He is careful to keep the whip
lashes on the girl’s back. That leaves her buttocks and
sacred pubic area unblemished.
The men always gather to watch, sometimes with large
erections, as a young woman is tied to a pole and
publicly whipped. It is called "pussy whipping," and it
is the only example in which women might be treated
with abuse on this island. Of course, some might regard
it as a form of sexuality because most girls beg for
more of this punishment when the whipping is completed.
In another example of an exercise, each boy is given
several girls to bathe. He must bathe every square inch
of their bodies. Total tenderness is required, and the
touch during bathing is monitored to show complete
adoration. In a variation of that, all the boys must
choose just one girl to bathe.
All the girls look on as one girl is intensely
worshipped by all the boys through the bathing process.
In the course of one year, each girl is subjected to
that public male adoration at least 12 times—and often
many more. The boys take special care to take turns
playing with the girl’s clitoris and vagina throughout
the entire bathing process, keeping them in constant
ecstasy.
And, in yet another example, boys are required to kiss
every square inch of a girl within a 6 hour period.
Each girl reports at the end of the exercise if the boy
successfully kissed every square inch of her body. If
he missed any spot whatsoever—such as her anus--he must
instantly obey her command to French kiss it.
In a variation, all the boys kiss the body of one girl
from head to foot for 8 hours. The other girls watch
how that is done, providing critical coaching to the
boys so that they demonstrate total worship and instant
obedience to the female. In the course of one year,
each girl is subjected to that public male adoration at
least 12 times.
The reverse treatment is also done. Girls may be told
to do the same to a boy—bathe him from head to foot
tenderly or else kiss every square inch of his body.
Alternatively, one boy may be singled out to be the
focus of all female attention that day. As many as 200
girls attach themselves to one boy for a full day,
vying who can show him the most affection. They walk
with him, for instance, and masturbate him constantly.
He comes so many times that he is exhausted by day’s
end and his penis is red from over stimulation.
Public massage is also common. Boys may massage girls
all day—or the reverse.
They are instructed on every known massage technique so
that they are experts on giving deeply and emotionally
arousing massages, including genital massage that is
intense, profound and prolonged. The males usually
climax repeatedly while females massage them. Girls are
taught how to climax when just touched by a male.
Children are also instructed on kissing in all its
forms. Only when they are older do they learn French
kissing. And when they do, the girls and boys are
paired up randomly to French kiss for many hours. The
goal is to deeply explore intimacy through the art of
the kiss and to "open the soul." Although sex is not
permitted below age 18, the kissing becomes so intense
that it is almost a religious act of joining.
But there are some dramatic differences between the
schooling of girls and boys.
Upon puberty the boys are taught by the cows about how
to have sex to pleasure a woman. They are shown
examples by the cows of exactly what spots to pleasure
a woman and how to touch to create instant female
reactions. Boys do not participate but do watch as a
mature island male helps the cow demonstrate to the
boys the most effective sexual positions and techniques
for achieving the deepest penetration that is most
likely to lead to fast impregnation.
The girls are taught separately by the cows about how
to have sex to pleasure a man.
They are graded on the quality of their hip movement to
coax maximum male climax, are given exercises to
increase the strength of their vaginas so that they may
pull as much sperm as possible out of a man while he is
inside of her, and are taught ways to increase the
speed at which they achieve natural vaginal secretions
so as to encourage rapid, deep male penetration. They
are shown methods to enhance the depth of penetration
or to increase their chances of pregnancy from a male
ejaculation.
Girls—and women—on the island face a special problem in
that they are not permitted to wear any devices to stem
natural menstrual flow. They remain natural, which
sometimes leads to blood trailing down their legs or
covering the areas where they stand, sleep or sit. But
they may ask males to clean them, and the aim of that
is to encourage complete intimacy about bodily
functions. Menstrual blood of women below the age of
consent is regarded as sacred, symbolic of the female
and of her role in creating children, and the men who
clean up after them show enormous and loving tenderness
in the process.
It is common on this island for a male who first meets
a female to look at her pubic area, and then her
breasts and hips, before gazing into her face and
reaching out to run his fingers around the lips of the
vagina and to massage the clitoris gently. Large
breasts and hips are greatly prized in this culture,
since they indicate to the men that the women will be
able to bear a huge number of children successfully.
Stretch marks are also a status symbol, since they show
that the woman can successfully bear children.
Women over 18 who greet men over 18 do so by reaching
out to massage their penises, touch their scrotums and
feel their testicles for some time. When the touch
reveals that the man’s equipment is satisfactory, the
woman smiles to show her readiness to copulate when she
is ovulating.
The most important education begins after the age of
puberty. At that time boys are instructed in many ways
to avoid climax and also ways to climax instantly upon
a female’s vocal command. Public masturbation is common
and is frequently practiced. The boys exercise from
very early ages in an effort to lengthen and thicken
their penises, and upon reaching puberty they are
required to climax at least 50 times a day to generate
a huge reservoir of sperm.
Many have greatly enlarged testicles, some reaching 3
to 4 inches across, by the time they reach the age of
consent at 18. Similarly, efforts to stretch and
thicken the penis from a very early age often result in
very long and thick members that may reach 14 inches
when flaccid. They look like they are sprouting tree
trunks.
Public erections for males is greatly encouraged and is
often the focus of favorable comment but public
ejaculation is to be avoided—unless the fertile sperm
goes into the fountain to impregnate a woman. Men are
also encouraged to place their hands on their penises
and masturbate as they walk around the island to arouse
female interest and attention. Similarly, women are
encouraged to massage their clitorises or finger
themselves in public as they walk to arouse male
interest.
In this culture, hands are never free. Men are always
playing with themselves as they walk--and women are as
well. This also helps to ensure that the genital organs
are not capable of friction burns from the intense
amount of daily stimulation they receive. Men who
masturbate at least 50 times daily could easily have
sore organs, but constant use builds up tolerance. The
same is true of clitoral and vaginal lip stimulation
among women.
Girls are taught techniques to climax themselves from
an early age. Hypnotism is paired with extremely
vigorous genital massage so that girls are given spoken
commands that will allow them to climax when their male
partner merely whispers a single key word or phrase.
That becomes useful later as girls reach childbearing
age and must achieve climax to pull the sperm of their
male partner deeper into their wombs to enhance the
chance of pregnancy when they are ovulating.
Boys are taught a word for each girl that will drive
her to instant ecstasy. Great care is taken to prevent
boys from learning the words that will affect all the
girls, since immature young people might misuse such
knowledge and create great disruption in female
gatherings by yelling out all the words at once.
Similarly, girls are strictly forbidden from issuing
voice commands to boys to reach instant climax unless
that is done when the male is penetrating her and
immediately following the presumed exact moment of
ovulation.
At age 16, girls begin training the boys by issuing
vocal commands to ensure that males can climax
instantly upon their command. The boys are taught to
worship the girls by physically and tenderly carrying
them for an hour or more at a time. (Some boys who do
that have large erections, which the young women
encourage by massaging them.)
In more advanced acts to encourage intimacy, boys are
paired up at random with girls and the boys are
required to orally stimulate the female clitoris by
tongue action for 8 hours at a time. In a variation,
the boy stimulates the girl’s clitoris for 4 hours and
then the girl sucks the boy’s penis for 4 hours. When
they finish, each boy and girl must tell the group how
they feel about each other.
It is not unusual for all the girls and all the boys in
the same age group to be passionately in love with each
other by the end of their schooling because over the
years they have been together they have worshipped each
other many times in the most intensely emotional ways
possible. Delayed gratification pays dividends in that
later sexual intimacy is built on a foundation of
profound, complete and unconditional love, absolute
submission, and great eagerness and enthusiasm to
copulate so as to produce as many children as possible.
Both sexes are instructed in special techniques of oral
sex. That is permitted between ages 16 and 18, and all
boys and girls are required to practice daily for hours
on end. The boys do exercises to gain great staying
power. As one example, a line of boys is formed and
must remain standing with an erection for a 2 hour
period. Boys who are unable to do that are coached.
If they are unable to do it, they are publicly whipped
by a girl until they are so motivated to learn that it
is impossible for them to escape the lesson. For this
reason, it is not unusual to see a line of boys
standing with totally erect penises for 4 or more
hours. They learn mental techniques to achieve this
feat.
They are taught how to remain erect without climaxing
and are taught how to avoid climax even upon the most
intense oral stimulation by girls. The girls, in turn,
are taught ways to give the greatest oral satisfaction
to boys. There is great competition among girls to
bring boys to climax from oral stimulation alone when
they are discouraged from doing that, and there is
great competition among boys to resist climax even
under the most creative and intense oral stimulation of
their genitals by the females.
Anal sex is not permitted before age 18. At that age,
boys are permitted to have public, anal sex with girls
and are shown ways to perform the act in ways that
range from very gentle to extremely rough and hard.
Girls are taught how to control their reaction to
intense pain when stimulated under the most vigorous
anal stimulation and are taught to be completely
submissive when the male wishes to give her intense
pain through vigorous anal sex. Anal and oral sex are
regarded by older adults as a useful outlet for the
budding hormones of young people. Vaginal sex is
strictly prohibited in children below 18.
Contests are held between competing couples at age 18
after loss of virginity. Prizes are awarded for the
most gentle, the most vigorous, and other categories of
anal sex. Prizes are also awarded for boys and for
girls for oral sex. For example, girls are awarded
prizes for "best tongue action."
Boys are given special prizes when they can avoid
climax despite the most intense possible oral
stimulation. Boys are singled out for special treatment
and receive prizes when they can bring girls to climax
quickly and intensely through oral sex. Boys are also
given special prizes if they can instantly climax upon
female voice command or can bring a girl to climax the
most times.
One winner in such a contest brought his female partner
to intense climax over 100 times in an hour of public
oral sex. He was given a special crown of leaves under
the statue of the goddess and honored as a god. The
girls are tested for faking by having a female judge
hold their stomachs throughout the competition to
ensure that the intense stomach contractions associated
with female climax actually occur.
Boys also compete against each other. A normal sport is
for males to stand in a circle beneath the male
fertility god and publicly masturbate into the
fountain. The boy who shoots his sperm the farthest is
declared winner. That is regarded as important for
impregnating females later. Every boy wants to win that
important contest, a rite of manhood. Those who do are
rewarded by cheers at the sex rituals carried on in the
village every evening.
In public competition of another sport, a cow lays in
the center of a large circle of males with her mouth
open. The goal is for a large number of boys to shoot
sperm far enough for it to go in the cow’s mouth and
fill it up. The circle is gradually narrowed until all
the boys shoot sperm directly into the cow’s mouth.
They must climax until they run out of sperm in the
competition, and the boys lose if they do not fully
fill the cow’s mouth with fertile sperm.
That is meant to encourage their bodies to produce as
much sperm as possible each day. When the cow’s mouth
is full, she does not swallow it. Instead, she spits
the fertile sperm into the fountain beneath the male
fertility god where the women bathe. Of course, in many
cases the cow’s face has received load after load of
sperm by the time her mouth is full, and for that
reason she also washes off her (by then crusty) face in
the fountain.
In a variation of that sport, shooting sperm to cover
as much of the cow’s whole body as possible becomes the
object of the game. A group of all the boys ages 12-18
shoot sperm on the cow with the goal of covering her
completely. They do not stop until the boys are unable
to shoot any more sperm and are literally "worn out."
Cows are soaked with sperm. When the game is finished,
the cows leap into the fountain of the male fertility
god to ensure that the fountain is kept full of fresh
sperm.
Adults sometimes engage in sports as well. The most
popular is in the evening. All the men line up and
choose an ovulating woman as a partner. They then
penetrate their partners.
The goal is to see who can stroke the most vigorously
for the longest time. It is a quite a sight to see 10
or more couples lined up—and the men competing to see
who can hump the most vigorously but for the longest
time without reaching orgasm. A record was 17 hours and
42 consecutive male orgasms in the same hole. The bitch
was impregnated, of course, and birthed triplets.
Part VI
The Highest Ritual: Loss of Virginity
The highest religious ritual is the loss of female
virginity. A girl reaching the age of 18 is regarded as
ready for it, though she must have menstruated prior to
the act being performed. If for some reason she is not
menstruating, she is given special attention to
determine the reasons. If necessary, she may receive an
injection of a powerful female fertility drug to
stimulate her cycle.
At the end of her first menstrual cycle in her 18th
year, a female is prepared for the evening sex ritual.
She receives a special mark on her stomach but is not
touched until exactly 13 days after the first day of
her first period of the 18th year. In the evening
ritual, she is brought to the front of the community.
She bows to the goddess. She then stands on the
platform and bends over to be taken for the first time.
But, unlike the normal evening sex ritual, every man in
the community takes turns penetrating her and climaxing
inside her. (Many men save up sperm for days to use in
her, and so she is flooded with an enormous quantity of
sperm.) That includes boys who have reached their 18th
birthday, and it is often their first sex act. Their
first act is greeted with loud cheers from the crowd.
It is not unusual for a young woman to have between 30
and 50 male partners on her first evening. She is said
to "marry all the men of the community at once." If she
is healthy, she is almost always publicly impregnated
in this ritual, and it is quite reminiscent of the
efforts of male chimpanzees to take turns with
ovulating females to so fill their wombs completely
with sperm as to virtually guarantee pregnancy in a
fertile female.
When the men have finished with her, she extends her
rear to the community so that all may see the sperm
filling her. Often there is so much that it runs down
her legs and pools beneath her. As before, the entire
community shouts and cheers. They all chant "conceive,
conceive." When she stands up after being penetrated so
many times, she may be helped by other females because
of the pain she may be experiencing. But the young
woman always smiles and massages her stomach in a
ritualized way to signify that she wants the sperm
deeper inside her.
For three nights she participates in this process. The
highest honor this young woman can receive is to have
no idea which of the many men who enjoy her during the
ritual of several days actually fathered her baby,
since female animals usually receive many males as they
try to conceive. If the young woman becomes pregnant
with more than one child, she is regarded as especially
blessed.
That is the highest honor a young woman can receive,
and her right breast is marked with a special tattoo to
indicate her extreme fecundity. She is proclaimed a
goddess. Such a woman is vigorously pursued by all the
men in the future, since they all compete to father
multiple children at once with her at every chance in
the future. Such a woman usually produces at least one
child, and usually more, per year for her entire
childbearing lifetime until age 40.
That means she is usually the mother of more than 24
children with different men. The breast milk of women
bearing more than 20 children is sacred and is used in
special ceremonies of the goddess.
Incidentally, at age 40, all women become ineligible
for childbirth and become "cows" thereafter. They keep
their milk after the last child they bear, and it gives
suck to many other children of younger women in the
future. Often such women have huge breasts. They
produce enormous quantities of human milk daily.
Tourists
The North side of the island has a 5-star tourist
resort—complete with a nude beach and much more. Men or
women come from many countries to visit the island. But
many come with other views in mind than a one-time
sightseeing tour of naked savages. Some tourists visit
because they wish to experience island life before
deciding to join the community. Some couples visit to
have the wife serviced, and the wife is immediately
examined using the ECM device.
Some women visit to be impregnated without a partner,
and some men visit to impregnate some island women and
thereby enrich the gene pool. Many tourists making this
pilgrimage eventually decide to stay. All tourists are
apparently screened first for various diseases to
prevent them from entering the island population.
Some female tourists, including lesbians, visit to
become vigorously impregnated by the island’s males.
(Lesbians especially enjoy the docile males on this
island who are willing to do absolutely anything they
wish to pleasure them and who worship them as living
goddesses.) It is estimated that more than 3,000 women
from other countries—not all lesbians, of course--have
visited the island to be serviced for this purpose, and
more than 90 percent go home pregnant.
Female tourists prefer the anonymity of being
impregnated by an island male, who follows her sexual
orders without question and makes no future demands on
her if she grows pregnant. Many tourist women choose to
stay, integrating with the island population and
producing at least one baby a year between the ages of
18 and 40.
Tourist women are always invited to the morning marking
ceremony, where they are examined with the ECM device
to determine the precise nature of their ovulation
phase, and to the evening sex ceremonies. Of course,
they must act like islanders—meaning that they must
shed their clothing, take the name "hole" or "bitch,"
begin a vigorous exercise regimen to reach an ideal
weight and build up their capacity to bear children,
bear a mark on their stomachs or buttocks to indicate
the day of their menstrual cycle, and be willing to
practice all forms of sex in public immediately and
expertly during their time of peak fertility.
They must also take a solemn oath in front of the
goddess that they will do everything possible to remain
pregnant until age 40 and do their utmost to pleasure
men on the island. After age 40, they must also agree
to become cows. If the tourist woman is ovulating, she
is immediately chosen to be the first to be publicly
serviced in the evening ceremonies, which means that
she must stand ready to be the focus of attention by
performing sex in public on the raised platform with
Borea as the ceremony opens. She then has sex publicly
with many more men that same night.
There are, of course, tourists who decide that they
want a more discreet treatment. In that case, an island
male may visit the room of the woman, man or couple.
That is popular with some tourists, who merely want to
have the woman discreetly serviced.
On one occasion, a young woman of 21 visited the island
as a tourist. She was treated to the high ritual
whereby she lost her virginity. She was publicly
serviced in the evening ceremony by 52 men in one night
while at the peak of her fertility cycle. She was
publicly impregnated with triplets from an unknown
father on the island. She opted to stay. After just 8
years, she has produced 13 children. She was granted
the island’s highest female honor to indicate the
number of her litters.
Male tourists are also welcome if they wish to enrich
the gene pool by impregnating female islanders. Many
do, though their numbers are strictly regulated to
preserve the 1 male to 35 female ratio. However, they
must meet the requirements of the men on the island.
They must adopt the name "plug" or "dick," be more than
merely physically fit and must stand ready to follow
the sexual orders of island women instantly and without
question. That means they must learn to ejaculate
instantly on the command of any woman and must be
prepared to sleep inside an ovulating woman. They must
also adore and worship women and stand ready to make
love in more than physical ways by demonstrating total
intimacy.
So-called sex tours are prohibited from visiting the
island, since the population must remain disease free.
Tourists are permitted to take tours of the island. To
do so, they must take off their clothing. But they are
not required to mix with the natives if they do not
wish to do so. One tourist brought a video camera,
taped the evening sex ritual, and was paid $1 million
for a tape of several young tribeswomen being publicly
impregnated by multiple partners.
Of special interest was the command of one young woman
to her male partner to climax immediately when she felt
herself ovulate, and she did so quite obviously during
the taping. Viewers of the tape knew they were watching
her being impregnated in public. They watched a man
copulate with her repeatedly and saw him climax
instantly after she voiced a sharp command to do so.
The cameraman zoomed in on her face as her partner
climaxed inside her, filling her with a flood of
fertile, motile sperm, at the very instant of her
ovulation. The look of utter ecstasy and total
satisfaction on her face as her partner spoke a voice
command to make her climax to ensure immediate
conception was worth the price of the tape.
The cameraman later returned to document her swollen
belly before birth and to tape the whole process of her
giving birth to twins in public. He even captured the
birth of the babies as they emerged from the birth
canal and then showed her face to prove that it was the
same woman. He also showed her, just a few minutes
after birth, giving suck to the babies on her milk-
engorged tits.
Some tourists visit the island simply to videotape the
islanders. In the words of one tourist, a man, "I visit
just to videotape the natives having sex in public. The
really exciting thing about it is that I know that,
more than likely, I am capturing a woman getting
pregnant on video.
Sometimes she is pulling a train to make absolutely
sure she is knocked up like a real bitch in heat.
That’s nastier than anything sold by porn outlets. And
some of the public sports on the island are just mind-
blowing in how dirty they are. I’ll give you one
example. In one event which I videotaped, two ovulating
women competed to see who could have the most men come
inside them in the shortest period of time. They were
taking all ‘comers’—white, black, oriental guys, they
didn’t care.
Two other women held the guys’ dicks as they penetrated
those gals—the women being fucked were stunningly
beautiful, by the way, and one was a dreamy redhead
with great curly red cunt hair and the other was a tiny
young oriental gal with a bush that got some crusted
sperm stuck in it—and the woman holding the guys’ dicks
could tell from feeling the spasms on the underside of
the guys’ dicks when they came. They called out ‘he
just came’ as the guys climaxed inside these beauties.
At one point the tiny oriental had a huge guy with
rippling muscles—he must have been over 7 feet tall
with a huge chest and a 16-inch dick—pounding her but
good. It looked like a Great Dane humping a Chihuahua,
and the little bitch’s tiny hole must have been filled
up with fertile sperm when he shot his load in her. It
looked like a huge summer sausage sticking in a key
hole. There was a huge line of guys with hard dicks
taking turns, and the women holding the dicks had gooey
hands by about half way through. But that didn’t stop
them. A crowd formed to watch all this.
I got the whole thing on tape, including the women in
almost constant orgasm to pull all that sperm of all
those guys deeper inside as each guy shouted the words
that brought these bitches to orgasm, rubbing their
abdomens to pull the sperm in as well, and verification
by the island doctor that both bitches got pregnant
during that contest. The whole place reeked of the most
intense smell of sex.
They must have set a record for getting knocked up as
fast as possible. One of them later had twins, and I
got great shots on video of the babies coming out of
her and of her with babies sucking each breast. Hell, I
wanted to participate in playing the sperm lottery with
those cunts myself and try my luck at fathering a baby
with one or both, but I was told that I needed to meet
the requirements for a male islander, and I could not
because I’m out of shape. But, I tell you, that
motivated me to get into shape! I’m working on it.
The next time, I will be in that gang bang to not only
nail those good looking young red hot bitches but try
to get them pregnant, too. It was clear to me that that
was the only object of the game—get the bitches
pregnant as fast and as vigorously as possible. They
WANT it in the worst way.
Their enthusiasm is incredible, and it makes them
incredibly vigorous in how they encourage their men to
climax. I bet every guy in that group emptied his balls
in the bitches. I timed it, and there were 50 guys in
30 minutes on each bitch. They were in a ‘dead heat.’
The guys just stuck their dicks in those hot pussies
and poured in everything they had. That was GREAT.
It was even more intense than watching male dogs tag
team it on a bitch in heat. It didn’t seem to bother
anyone that those bitches must have been as slick as
ice with so many guys shooting their wads inside them
in such a short time. My video even picked up the slimy
look of the guys’ dicks as they pulled out, and it was
just fantastic to know those holes were primed for baby
making. In fact, as hot as those women were, I bet they
were feeling the guys’ dicks as they swelled in orgasm
to come inside them.
And those bitches looked like they were in seventh
heaven even after 50 guys nailed them. They just stood
up and rubbed their stomachs to pull as much sperm in
as possible. I will never get over watching that. It
was the most intense sexual experience I have ever
seen. But next time, I don’t want to watch; I want to
participate in filling those holes with SPERM and get
my shot!"
And a young woman tourist, a self-proclaimed lesbian,
said "I like to video the women having sex. It is great
to see two attractive young women at the peak of their
sexual prime—especially of different races and when I
know they are most likely hetero--doing it lesbian
style for public gratification and to keep themselves
sexually attuned. And I even like to capture on tape
the women on the island just walking around, massaging
their clitorises, using vibrators or fingering their
holes openly and in public.
It is incredible. It makes me wet just to think about
it. I may try it out myself—walking around nude,
playing with myself, using a vibrator in public here on
the island, and partnering with a female islander. Let
the guys watch and even video it if it turns them on.
Of course, by island law I cannot do that when I am
ovulating, and so I will have to be examined by the ECM
device."
Sex clinics are also held on the island, and they
attract people from all over the world. Couples
visiting for this purpose are shown sexual techniques
to increase the likelihood of pregnancy. Male island
instructors demonstrate techniques for copulating with
women, and female island instructors show effective
ways to squeeze sperm out of their partners through
muscle control of the vagina and hold the men tight in
their well-exercised wombs. Then the participants in
the clinic have sex on videotape. The tape is used to
coach couples on ways to improve their technique.
Of course, the men and women participants are not
permitted to use contraceptives of any kind. On
occasion, women get pregnant during the therapy, and
those videos are set aside and sold to tourists or else
shown on close-circuit television in the resort to
excite the tourists. At the end of such a tape, and
after a medical screening, a doctor comes on the screen
to verify that the woman was likely impregnated during
the videotaping.
Nor are the sex clinics limited to couples only. Single
people are also invited. They may choose a partner from
among other participants at the clinic for random sex
or else may select an island native. However, island
natives insist that participants comply with all island
customs.
That means that women must accept the name of "hole,"
participate in the use of the ECM device, bear ash
markings to show their stage of the menstrual cycle,
and engage in intercourse only when the time is just
right. Males are required to ejaculate daily into the
fountain of the male fertility god as well as service
his female partner to her complete and total
satisfaction.
Nor is sex alone the focus of attention of the clinics.
Women are shown many ways how to pleasure men; men are
shown many ways to pleasure women. Attention is also
devoted to ensuring total bonding between the man and
woman so that they are completely intimate and feel
complete only when bound physically together in the sex
act. That is done publicly with all couples bonded for
as long as possible, watching each other to learn more
effective techniques.
They are then led through a debriefing to determine
what they have learned about ways to improve sexual
techniques and are shown ways to increase the chances
of pregnancy.
The resort is known worldwide as a place that
specializes in doing special hair treatment of pubic
hair. Women visit from all over to have their "hair"
done. They can be quite creative, too, in everything
from shaving the women’s pubic hair totally off and
then using lasers to remove it permanently to styling
the bush creatively. The island salon even gives
"permanents" to bushes!
Some competition also exists in these training
programs, with men and women trying to show other
couples that they are better lovers. With training
lasting only a few weeks, most men can sleep with their
penises inside their wives or female partners all
night. Many women leave the clinics pregnant even when
they have had trouble conceiving before visiting the
island.
One woman even came to the island for the sole purpose
of having the ECM device used on her. Her husband, a
cattle breeder, wanted to see the device used on his
wife. He was given hands on training on how to use it.
He then was able to breed her with extreme precision,
knowing the exact moment to fill her with his sperm.
During the training, both men and women are hypnotized
so that they may begin to master some of the techniques
of the natives. Men leave the island able to climax
upon a single barked command by any woman, and they
learn how to maintain erections for many hours. Women
leave the island able to experience an intense orgasm
upon a single but secret word whispered to her by a
man.
Women also learn how to control their vaginas so that
they can tighten or relax them at will. Husbands are
often surprised how tight their wives’ vaginas have
become, and that often leads to a more intense
relationship. And the women, of course, can hold a
penis in a vice-lock grip with their vaginas and by
controlling it can squeeze every last drop of sperm out
of her man.
Some sex clinic members have expressed a desire to have
sex contests among couples. Those are being planned,
and they will take the form of Sexual Olympics in which
couples must perform in public in many ways. For
instance, women demonstrate their ability to pleasure
their men by their tongues. Men then do likewise with
their female partners, and also show ability to
dominate their women by giving them extremely painful
anal sex.
Other contests include one in which men are required to
climax the fastest upon female command, stroke the
woman for the most counts over the longest time (the
current record is 14,823 strokes in a 38 hour period
before climax), and publicly demonstrate all positions
of the Kama Sutra in the fastest way but with a climax
punctuating each position.
Yet another contest has 12 couples humping in unison
for as long as they are able to do so. The "winning"
couple is the one that outlasts all others before the
man shoots his load into a fertile womb.
Both men and women may also stray outside the clinic
and have sex with the islanders—but those who do must
meet the stringent requirements of those who opt for
the full tourist package. That means they must comply
with all island rules.
Other Native Tribes in the Area
Other tribes in the area are enthralled with this
tribe. Tribes people from surrounding Philippine
islands make frequent visits to see the natives,
participate in the rituals, and impregnate (or become
pregnant by) the island natives. It is not surprising
to see many children on other islands with unusual
Western features.
Some male tribes people bring their wives to the island
for the excitement of watching them being publicly
impregnated. In one case, a local chief of another
island brought his daughter to participate in the loss
of virginity ritual, and she was impregnated with twins
by one of 50 men.
My Departure
When I began this ethnography, I was merely studying
this culture and fully planned to depart. But, I have
decided to go native and stay here. I have already
taken 35 wives from among the many tourists here. This
is my swan song as an anthropologist. But it is just
the beginning, I think.
My goal is to father as many children as possible in
this idyllic paradise. Some of them men here father as
many as 100 babies a year, though it is admittedly hard
to tell for sure. That’s my goal.
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This story was written as an adult fantasy. The author
does not condone the described behavior in real life.
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Kristen's collection - Directory 37